2 Chronicles 24:15
When Jehoiada was old and full of years, he died at the age of 130.
When Jehoiada was old
The phrase "when Jehoiada was old" indicates a significant passage of time and the accumulation of wisdom and experience. In Hebrew, the word for "old" is "זָקֵן" (zaqen), which not only refers to age but also to the respect and honor due to someone who has lived a long life. Jehoiada's old age signifies a life well-lived in service to God and his people, highlighting the biblical principle that wisdom often accompanies age. His longevity is a testament to his faithfulness and God's blessing upon him.

and full of years
The expression "full of years" suggests a life that was complete and satisfying. In the Hebrew context, being "full of years" (שָׂבַע, saba) implies not just a long life but a life that was rich in purpose and fulfillment. Jehoiada's life was marked by significant achievements, including the restoration of true worship in Judah and the guidance of King Joash. This phrase underscores the biblical view that a life dedicated to God's service is fulfilling and rewarding.

he died
The simple statement "he died" marks the end of Jehoiada's earthly journey. In the biblical narrative, death is often seen as a transition rather than an end. For a faithful servant like Jehoiada, death would be a passage to eternal rest and reward. His death also signifies a turning point for the nation of Judah, as his influence and guidance were pivotal during his lifetime. The brevity of this phrase reflects the natural course of life and the hope of resurrection and eternal life for the faithful.

at the age of 130
The specific mention of Jehoiada's age, "130," is remarkable and noteworthy. In the ancient Near Eastern context, such a long lifespan was considered extraordinary and indicative of divine favor. The number 130 may also symbolize completeness and the fullness of God's blessing. Jehoiada's extended life allowed him to accomplish God's purposes and leave a lasting legacy. His age serves as a reminder of God's sovereignty over life and the potential for a life of impact when lived in obedience to Him.

Persons / Places / Events
1. Jehoiada
A high priest in Judah who played a crucial role in preserving the Davidic line by protecting Joash, the rightful heir to the throne, from Queen Athaliah's massacre. He was a godly leader who influenced King Joash to restore the temple and follow the ways of the Lord.

2. Joash
The king of Judah who was saved and raised by Jehoiada. Under Jehoiada's guidance, Joash initiated the restoration of the temple and led the nation in worshiping God.

3. Judah
The southern kingdom of Israel, where these events took place. It was a time of spiritual renewal under Jehoiada's leadership.

4. Athaliah
The mother of Ahaziah, who seized the throne of Judah and attempted to destroy the royal line of David. Her reign was marked by idolatry and violence.

5. Temple of the Lord
The central place of worship in Jerusalem, which Jehoiada and Joash worked to restore, symbolizing the nation's return to God.
Teaching Points
The Influence of Godly Leadership
Jehoiada's life demonstrates the profound impact a godly leader can have on a nation. His influence led to spiritual renewal and the preservation of the Davidic line. We should seek to be leaders who guide others toward righteousness.

The Importance of Spiritual Mentorship
Jehoiada's mentorship of Joash shows the importance of guiding the next generation in faith. We are called to invest in others, teaching them to follow God's ways.

The Legacy of Faithfulness
Jehoiada's long life and faithful service left a lasting legacy. Our lives should be marked by faithfulness to God, leaving a positive impact on those who come after us.

The Role of the Temple in Worship
The restoration of the temple under Jehoiada and Joash highlights the importance of maintaining places of worship and prioritizing communal worship in our lives.
Bible Study Questions
1. How did Jehoiada's leadership influence the spiritual direction of Judah, and what can we learn from his example about leading others in faith?

2. In what ways can we act as spiritual mentors to those around us, similar to how Jehoiada mentored Joash?

3. Reflect on the legacy you are building. How can you ensure that it is one of faithfulness and devotion to God?

4. What steps can we take to prioritize and restore worship in our own lives and communities, as Jehoiada and Joash did with the temple?

5. How does the account of Jehoiada and Joash encourage us to trust in God's sovereignty and His ability to preserve His promises, even in difficult times?
Connections to Other Scriptures
2 Kings 11-12
These chapters provide a parallel account of Jehoiada's influence and the events surrounding Joash's reign, offering additional insights into their leadership and the spiritual state of Judah.

Hebrews 11:32-34
This passage in the New Testament highlights the faith of Old Testament figures, including those who led with courage and righteousness, like Jehoiada.

Proverbs 16:31
This verse speaks to the honor of old age and wisdom, reflecting Jehoiada's respected status as a leader who lived a long and impactful life.
A Message for the AgedFairfax Goodall, M.A.2 Chronicles 24:15-16
A Noble Character and a Useful LifeW. Clarkson 2 Chronicles 24:15, 16
Religious Instructors Useful to Civil SocietyN. Emmons, D.D.2 Chronicles 24:15-16
The Life, Death, Burial, and Epitaph of a Great ManT. Whitelaw 2 Chronicles 24:15, 16
People
Amaziah, Aram, Athaliah, David, Jehoiada, Jehozabad, Joash, Levites, Shimeath, Shimrith, Syrians, Zabad, Zechariah, Zibiah
Places
Beersheba, Damascus, Jerusalem
Topics
Age, Aged, Death, Died, Dieth, Full, Grew, Hundred, Jehoiada, Jehoi'ada, Reached, Ripe, Satisfied, Thirty, Waxed
Dictionary of Bible Themes
2 Chronicles 24:15

     1655   hundreds and thousands
     5726   old age, attainment

Library
The King's Farewell
'Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30. And say, If we had been in the days of our fathers, we
Alexander Maclaren—Expositions of Holy Scripture

Joash
'And Joash did that which was right in the sight of the Lord all the days of Jehoiada the priest.... 17. Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.'--2 CHRON. xxiv. 2, 17. Here we have the tragedy of a soul. Joash begins life well and for the greater part of it remains faithful to his conscience and to his duty, and then, when outward circumstances change, he casts all behind him, forgets the past and commits moral
Alexander Maclaren—Expositions of Holy Scripture

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a
S.D. Gordon—Quiet Talks on Power

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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