2 Chronicles 21:3
Their father had given them many gifts of silver and gold and precious things, as well as the fortified cities in Judah; but he gave the kingdom to Jehoram because he was the firstborn.
Their father had given them many gifts of silver and gold and precious things
This phrase highlights the practice of distributing wealth among royal offspring, a common custom in ancient Near Eastern cultures. The gifts of silver, gold, and precious things signify wealth and status, reflecting the prosperity of the kingdom under Jehoshaphat's reign. This distribution of wealth can be seen as a means to ensure the loyalty and support of the king's other sons, potentially preventing disputes over succession. The mention of "silver and gold" echoes the wealth of Solomon's era (1 Kings 10:14-25), indicating a continuity of prosperity in Judah.

as well as the fortified cities in Judah
The allocation of fortified cities to Jehoshaphat's sons suggests a strategic move to maintain control and defense over the region. Fortified cities were crucial for protection against invasions and internal rebellions. This practice of assigning cities to royal family members can be seen in other biblical accounts, such as the division of land among the tribes of Israel (Joshua 19). The fortified cities in Judah would have been significant centers of power and influence, underscoring the importance of maintaining a strong defense network.

but he gave the kingdom to Jehoram because he was the firstborn
The transfer of the kingdom to Jehoram as the firstborn reflects the principle of primogeniture, where the eldest son inherits the throne. This practice was common in ancient monarchies and is seen throughout the biblical narrative, though not without exceptions (e.g., Jacob over Esau, Genesis 25:23). Jehoram's ascension to the throne aligns with the cultural and legal expectations of the time, despite his later actions that led to negative consequences for Judah (2 Chronicles 21:4-20). This decision also highlights the tension between divine election and human customs, a recurring theme in the Bible.

Persons / Places / Events
1. Jehoshaphat
- The father of Jehoram, a king of Judah known for his faithfulness to God and efforts to rid the land of idolatry.

2. Jehoram
- The firstborn son of Jehoshaphat, who inherited the kingdom of Judah.

3. Judah
- The southern kingdom of Israel, where Jerusalem is located, and the primary setting for this passage.

4. Jehoshaphat's Other Sons
- They received gifts and fortified cities but did not inherit the throne.

5. Fortified Cities
- These were strategic locations given to Jehoshaphat's other sons, indicating their importance in the kingdom's defense and administration.
Teaching Points
The Importance of Godly Leadership
Jehoram's inheritance of the kingdom underscores the need for leaders who follow God's ways. Leadership should be entrusted to those who are spiritually mature and aligned with God's will.

The Role of Inheritance and Birthright
The passage highlights the cultural and biblical significance of the firstborn's rights. In our lives, we should respect and honor the roles and responsibilities God has ordained.

Material Wealth vs. Spiritual Legacy
While Jehoshaphat's sons received material gifts, the true legacy was the spiritual and leadership role given to Jehoram. We should prioritize spiritual inheritance over material wealth.

The Dangers of Favoritism
Although Jehoram was the firstborn, favoritism can lead to division and conflict. We must strive for fairness and seek God's guidance in our decisions.

The Consequences of Poor Choices
Jehoram's later actions as king led to negative consequences for Judah. Our choices, especially in leadership, have far-reaching impacts.
Bible Study Questions
1. How does the concept of the firstborn's rights in 2 Chronicles 21:3 relate to the broader biblical theme of inheritance?

2. In what ways can we ensure that our leadership aligns with God's will, as seen in the example of Jehoshaphat and Jehoram?

3. How can we balance the distribution of material wealth and spiritual legacy in our families and communities?

4. What lessons can we learn from Jehoram's life about the potential pitfalls of leadership and the importance of making godly choices?

5. How can we avoid favoritism in our relationships and decision-making processes, and what biblical principles can guide us in this area?
Connections to Other Scriptures
Deuteronomy 21:15-17
This passage outlines the rights of the firstborn, emphasizing the importance of the firstborn's inheritance, which connects to Jehoram receiving the kingdom.

1 Kings 2:19-25
Solomon's dealing with Adonijah highlights the potential conflict and danger when succession is not clear or respected, similar to the potential issues in Jehoram's time.

Genesis 25:29-34
The account of Esau selling his birthright to Jacob shows the significance of the firstborn's rights and the consequences of undervaluing them.
A Life Spent in UndoingW. Clarkson 2 Chronicles 21:1-11
The Character of JehoramT. Whitelaw 2 Chronicles 21:2-11
People
Ahab, Ahaziah, Arabians, Asa, Azariah, Cushites, David, Edomites, Elijah, Ethiopians, Jehiel, Jehoahaz, Jehoram, Jehoshaphat, Michael, Shephatiah, Zechariah
Places
Edom, Jerusalem, Libnah, Mareshah
Topics
Articles, Besides, Cities, Fenced, Firstborn, First-born, Fortified, Gifts, Giveth, Gold, Jehoram, Jeho'ram, Judah, Kingdom, Oldest, Possessions, Precious, Silver, Towns, Valuable, Value, Walled
Dictionary of Bible Themes
2 Chronicles 21:3

     4333   gold
     5688   firstborn
     5704   inheritance, material

2 Chronicles 21:1-3

     5657   birthright

2 Chronicles 21:1-4

     5661   brothers

Library
The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jericho Itself.
We read, that this city was not only wasted by Joshua with fire and sword, but cursed also. "Cursed be he before the Lord, who shall rise up and build that city Jericho," Joshua 6:26. "Nor was another city to be built (says the Talmudists), which was to be called by the name of Jericho: nor was Jericho itself to be built, although to be called by another name." And yet I know not by what chance this city crept out of dust and rubbish, lived again, and flourished, and became the second city to Jerusalem.
John Lightfoot—From the Talmud and Hebraica

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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