2 Chronicles 14:11
Then Asa cried out to the LORD his God: "O LORD, there is no one besides You to help the powerless against the mighty. Help us, O LORD our God, for we rely on You, and in Your name we have come against this multitude. O LORD, You are our God. Do not let a mere mortal prevail against You."
Then Asa cried out to the LORD his God
This phrase highlights Asa's immediate response to a crisis: turning to God in prayer. The Hebrew root for "cried out" (זָעַק, za'aq) conveys a sense of urgency and desperation. Asa's action reflects a deep-seated belief in the power of prayer and reliance on God. Historically, Asa was a king of Judah who sought to reform his kingdom by removing idolatry and restoring the worship of Yahweh. His cry to "the LORD his God" underscores a personal relationship with God, emphasizing that Asa's faith was not just national or cultural but deeply personal.

O LORD, there is no one besides You
This declaration affirms the monotheistic belief central to Israel's faith. The Hebrew word for "LORD" (יְהוָה, Yahweh) is the covenant name of God, signifying His eternal presence and faithfulness. Asa acknowledges God's unique sovereignty and power, recognizing that no other deity or force can compare. This reflects the historical context of Israel surrounded by polytheistic nations, where such a confession was both a theological and political statement of allegiance to Yahweh alone.

to help the powerless against the mighty
Here, Asa acknowledges the disparity in strength between his forces and the enemy. The term "powerless" (אֵין כֹּחַ, ein koach) indicates a lack of physical strength or resources, while "mighty" (רַב, rav) suggests overwhelming power or numbers. This contrast highlights a recurring biblical theme: God's ability to deliver the weak from the strong. Throughout Scripture, God is portrayed as a defender of the helpless, reinforcing the idea that divine intervention can overturn human expectations and power dynamics.

Help us, O LORD our God
Asa's plea for help is both communal and personal. The use of "our God" (אֱלֹהֵינוּ, Eloheinu) signifies a collective identity and relationship with God, uniting the people of Judah under divine protection. The request for help (עָזַר, azar) is a common biblical motif, where human dependence on divine aid is a central aspect of faith. This reflects the historical reality of ancient Israel, where survival often depended on divine favor in the face of larger, more powerful adversaries.

for we rely on You
This phrase expresses trust and dependence on God. The Hebrew root for "rely" (שָׁעַן, sha'an) implies leaning on or trusting in something for support. Asa's statement is a declaration of faith, acknowledging that their strength and success are not based on military might but on God's provision and protection. This reliance is a key aspect of the covenant relationship between God and His people, where trust in God is met with His faithfulness.

and in Your name we have come against this multitude
The "name" (שֵׁם, shem) of God represents His character, authority, and presence. To act "in Your name" signifies acting under God's authority and with His backing. Asa's confidence is not in his own abilities but in the power and reputation of God. The "multitude" (הֶחָיָל, hechal) refers to the vast enemy forces, emphasizing the daunting challenge faced by Judah. This reflects the biblical theme of God fighting on behalf of His people, where His name is a source of strength and victory.

O LORD, You are our God
This reaffirmation of faith and identity is central to the covenant relationship. By declaring "You are our God," Asa reiterates the exclusive worship and allegiance to Yahweh. This statement is both a confession of faith and a reminder of the covenant promises, where God commits to being the God of Israel, and they commit to being His people. It underscores the personal and communal bond between God and His people, rooted in history and faith.

Do not let a mere mortal prevail against You
Asa's plea highlights the contrast between human frailty and divine omnipotence. The term "mere mortal" (אֱנוֹשׁ, enosh) emphasizes human weakness and transience. By framing the battle as one against God, Asa shifts the focus from human conflict to a spiritual one, where the honor and power of God are at stake. This reflects a biblical worldview where earthly struggles are seen in light of divine purposes, and God's ultimate sovereignty ensures that no human power can thwart His will.

Persons / Places / Events
1. Asa
The king of Judah who sought to follow the Lord and led his people in a time of religious reform and reliance on God.

2. Judah
The southern kingdom of Israel, over which Asa reigned, known for its fluctuating faithfulness to God.

3. Zerah the Cushite
The leader of a vast army that came against Judah, representing a formidable threat.

4. The LORD (Yahweh)
The covenant God of Israel, whom Asa calls upon for deliverance.

5. The Battle
The impending conflict between Judah and the Cushite army, highlighting the need for divine intervention.
Teaching Points
Dependence on God
Asa's prayer is a model of complete reliance on God, acknowledging human weakness and divine strength.

Prayer in Crisis
In times of overwhelming challenges, turning to God in prayer should be our first response.

God's Sovereignty
Recognizing that God is in control and can deliver us from any situation, no matter how dire.

Faith in Action
Asa's faith was not passive; he actively sought God's help and led his people in His name.

Victory in God's Name
True victory comes not from human might but through the power and authority of God's name.
Bible Study Questions
1. How does Asa's prayer in 2 Chronicles 14:11 demonstrate his understanding of God's character and power?

2. In what ways can Asa's reliance on God inspire us to face our own "Cushite armies" or overwhelming challenges today?

3. How does Asa's approach to prayer compare to other biblical figures who faced insurmountable odds, such as David or Daniel?

4. What practical steps can we take to ensure that our first response in a crisis is to seek God's help, as Asa did?

5. How can we apply the principle of "relying on God" in our daily lives, especially when facing decisions or challenges that seem beyond our control?
Connections to Other Scriptures
1 Samuel 17
David's reliance on God against Goliath mirrors Asa's dependence on God against overwhelming odds.

Psalm 20:7
The theme of trusting in the name of the Lord rather than in human strength or resources.

Isaiah 31:1
A warning against relying on human power instead of seeking the Lord's help.

Philippians 4:13
The New Testament affirmation of strength through Christ, paralleling Asa's reliance on God.

James 5:16
The power of a righteous person's prayer, as exemplified by Asa's earnest plea.
The Secret and the Spirit of True DefenceW. Clarkson 2 Chronicles 14:8-15
An Alarming InvasionT. Whitelaw 2 Chronicles 14:9-15
Asa's PrayerA. Maclaren, D.D.2 Chronicles 14:11-12
King Asa's Prayer on the Eve of BattleThe Penny Pulpit2 Chronicles 14:11-12
The All-Sufficiency of God's HelpW. T. Tindley, D.D.2 Chronicles 14:11-12
The Name of God Written in LifeA. Maclaren, D. D.2 Chronicles 14:11-12
The Superiority of Moral to Material ForceW. H. Bennett, M. A.2 Chronicles 14:11-12
Victories Over Superior NumbersW. H. Bennett, M.A.2 Chronicles 14:11-12
People
Abijah, Asa, Benjamin, Cushites, David, Ethiopians, Zerah
Places
Bethel, Gerar, Jerusalem, Mareshah, Valley of Zephathah
Topics
Able, Army, Asa, Battle, Beside, Besides, Calleth, Cried, Difference, Greater, Hope, Leant, Maketh, Man's, Mighty, Mortal, Multitude, None, Nothing, O, Power, Powerful, Powerless, Prayer, Prevail, Rely, Rest, Strength, Strong, Trust, Vast, Weak, Whether, Yours
Dictionary of Bible Themes
2 Chronicles 14:11

     5230   beggars
     5454   power, God's saving
     5457   power, human
     5814   confrontation
     5960   success
     8224   dependence
     8610   prayer, asking God

2 Chronicles 14:11-13

     1235   God, the LORD

Library
Asa's Prayer
'And Asa cried unto the Lord his God, and said, Lord, it is nothing with Thee to help, whether with many, or with them that have no power: help us, O Lord our God; for we rest on Thee, and in Thy Name we go against this multitude. O Lord, Thou art our God; let not man prevail against Thee.'--2 CHRON. xiv. 11. This King Asa, Rehoboam's grandson, had had a long reign of peace, which the writer of the Book of Chronicles traces to the fact that he had rooted out idolatry from Judah, 'The land had rest,
Alexander Maclaren—Expositions of Holy Scripture

Asa's Reformation, and Consequent Peace and victory
'And Asa did that which was good and right in the eyes of the Lord his God; 3. For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves: 4. And commanded Judah to seek the Lord God of their fathers, and to do the law and the commandment. 5. Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him. 6. And he built fenced cities in Judah: for the land had rest, and he had no
Alexander Maclaren—Expositions of Holy Scripture

Asa
BY REV. ALFRED ROWLAND, D.D., LL.B. 1 KINGS xv. 8-24; 2 CHRON. xiv-xvi. Asa was the third king who reigned over the separated kingdoms of Judah. His father was Ahijah, of whom it is sternly said, "He walked in all the sins of his father, Rehoboam, which he had done before him." A worse bringing-up than Asa's could scarcely be imagined. As a child, and as a lad, he was grievously tempted by his father's example, and by the influence of an idolatrous court, which was crowded by flatterers and
George Milligan—Men of the Bible; Some Lesser-Known

The Best Things Work for Good to the Godly
WE shall consider, first, what things work for good to the godly; and here we shall show that both the best things and the worst things work for their good. We begin with the best things. 1. God's attributes work for good to the godly. (1). God's power works for good. It is a glorious power (Col. i. 11), and it is engaged for the good of the elect. God's power works for good, in supporting us in trouble. "Underneath are the everlasting arms" (Deut. xxxiii. 27). What upheld Daniel in the lion's den?
Thomas Watson—A Divine Cordial

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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