2 Chronicles 11:1
When Rehoboam arrived in Jerusalem, he mobilized the house of Judah and Benjamin--180,000 chosen warriors--to fight against Israel and restore the kingdom to Rehoboam.
When Rehoboam arrived in Jerusalem
Rehoboam, the son of Solomon, is a central figure in this narrative. His arrival in Jerusalem marks a pivotal moment in the history of Israel. Jerusalem, the city of David, holds significant historical and spiritual importance as the center of worship and governance. Rehoboam's return to this city signifies a regrouping and a strategic point for his reign. The Hebrew root for "arrived" (בּוֹא, bo) often implies coming with purpose or intention, indicating Rehoboam's resolve to address the division of the kingdom.

he mobilized the house of Judah and Benjamin
The tribes of Judah and Benjamin were historically aligned, with Jerusalem located within Judah's territory. The term "mobilized" (קָהַל, qahal) suggests a gathering or assembling for a specific purpose, often used in the context of preparing for battle or significant communal action. This mobilization reflects Rehoboam's attempt to consolidate his power and assert his authority over the divided kingdom. Historically, Judah and Benjamin remained loyal to the Davidic line, underscoring the deep tribal loyalties and the political landscape of the time.

180,000 chosen warriors
The number "180,000" indicates a substantial military force, emphasizing the seriousness of Rehoboam's intent to reclaim the northern tribes. The phrase "chosen warriors" (בָּחוּר, bachur) implies selectivity and valor, suggesting that these were not just any soldiers but elite troops prepared for the task at hand. This reflects the gravity of the impending conflict and the resources Rehoboam was willing to commit to restoring his rule.

to fight against Israel
The division of the kingdom into Israel (the northern tribes) and Judah (the southern kingdom) was a significant event in biblical history. The phrase "to fight against Israel" highlights the internal strife and the fracturing of what was once a united nation under David and Solomon. This conflict was not merely political but also spiritual, as it involved the covenant people of God. The Hebrew word for "fight" (לָחַם, lacham) conveys the idea of engaging in battle, underscoring the seriousness of the conflict and the potential for bloodshed among brethren.

and restore the kingdom to Rehoboam
Rehoboam's desire to "restore the kingdom" (שׁוּב, shuv) reflects a longing to return to the former glory and unity of the Davidic kingdom. The Hebrew root for "restore" often implies repentance or a turning back, suggesting a desire to return to a previous state of order and blessing. This phrase encapsulates Rehoboam's ambition and the broader theme of restoration that runs throughout the biblical narrative, pointing to God's ultimate plan for reconciliation and unity among His people.

Persons / Places / Events
1. Rehoboam
The son of Solomon and king of Judah, Rehoboam's reign is marked by the division of the united kingdom of Israel into two separate kingdoms: Judah and Israel.

2. Jerusalem
The capital city of Judah, Jerusalem is the political and spiritual center for the southern kingdom and the location where Rehoboam gathers his forces.

3. House of Judah and Benjamin
These two tribes form the southern kingdom of Judah, loyal to Rehoboam, and are mobilized for war against the northern tribes of Israel.

4. 180,000 Chosen Warriors
A significant military force assembled by Rehoboam, indicating the seriousness of the conflict and his intent to reclaim the northern kingdom.

5. Israel
Refers to the northern kingdom, which had separated from Judah under the leadership of Jeroboam, following Rehoboam's harsh policies.
Teaching Points
The Consequences of Poor Leadership
Rehoboam's decision to mobilize for war reflects the consequences of his earlier unwise leadership choices. Leaders must seek wisdom and counsel that aligns with God's principles.

The Importance of Unity
The division of the kingdom serves as a reminder of the importance of unity among God's people. Discord and division can have long-lasting and devastating effects.

Trust in God's Sovereignty
Despite human plans and conflicts, God's sovereign plan prevails. Believers are encouraged to trust in God's overarching purpose, even in times of division and strife.

The Role of Obedience and Humility
Rehoboam's account underscores the need for obedience to God's commands and humility in leadership. Pride and self-reliance can lead to downfall and division.
Bible Study Questions
1. What leadership qualities did Rehoboam lack that contributed to the division of the kingdom, and how can we apply this understanding to our own leadership roles today?

2. How does the division of Israel and Judah illustrate the consequences of ignoring wise counsel, and what steps can we take to ensure we seek and heed godly advice?

3. In what ways can we work towards unity within our own communities and churches, drawing lessons from the division of the kingdom?

4. How can we trust in God's sovereignty when faced with division and conflict in our personal lives or within the church?

5. Reflect on a time when pride or self-reliance led to a negative outcome in your life. How can Rehoboam's account encourage you to pursue humility and obedience to God?
Connections to Other Scriptures
1 Kings 12
Provides a parallel account of the division of the kingdom, offering additional context to Rehoboam's actions and the political climate of the time.

2 Chronicles 10
Details the events leading up to the division, including Rehoboam's decision to follow the advice of his younger counselors, which alienated the northern tribes.

Deuteronomy 17:14-20
Offers guidelines for kingship in Israel, which Rehoboam's actions can be contrasted against, particularly in terms of wisdom and leadership.

Proverbs 15:1
Highlights the importance of gentle answers and wisdom, which Rehoboam lacked in his initial dealings with the northern tribes.
A Warlike Expedition HinderedT. Whitelaw 2 Chronicles 11:1-4
Fighting Against BrethrenW. Clarkson 2 Chronicles 11:1-4
The Restraints of Divine ProvidenceJ. Wolfendale.2 Chronicles 11:1-4
Uninsured PreparationsJ. Parks, D. D.2 Chronicles 11:1-4
People
Abigail, Abihail, Abijah, Absalom, Attai, Benjamin, David, Eliab, Israelites, Jerimoth, Jeroboam, Jesse, Jeush, Levites, Maacah, Maachah, Mahalath, Rehoboam, Shamariah, Shelomith, Shemaiah, Shemariah, Solomon, Zaham, Ziza, Zur
Places
Adoraim, Adullam, Aijalon, Azekah, Bethlehem, Beth-zur, Etam, Gath, Hebron, Jerusalem, Lachish, Mareshah, Soco, Tekoa, Ziph, Zorah
Topics
Apt, Arrived, Assembled, Assembleth, Benjamin, Best, Bring, Chosen, Eighty, Fight, Fighting, Fighting-men, Fourscore, Gathered, Got, Hundred, Jerusalem, Judah, Kingdom, Mustered, Regain, Rehoboam, Rehobo'am, Restore, Thousand, War, Warriors
Dictionary of Bible Themes
2 Chronicles 11:1-12

     7266   tribes of Israel

Library
The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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