1 Timothy 1:10
for the sexually immoral, for homosexuals, for slave traders and liars and perjurers, and for anyone else who is averse to sound teaching
for the sexually immoral
The Greek word used here is "πόρνοις" (pornois), which refers to those who engage in sexual immorality. In the historical context of the early church, sexual immorality was a significant concern, as it was prevalent in Greco-Roman society. The term encompasses a range of behaviors outside the bounds of the marital covenant, which is upheld as sacred in Christian doctrine. This phrase serves as a reminder of the call to purity and the sanctity of marriage as ordained by God.

for homosexuals
The Greek term "ἀρσενοκοίταις" (arsenokoitais) is used here, which is a compound word derived from "arsen" (male) and "koite" (bed), indicating men who engage in sexual relations with other men. This term is rooted in the moral teachings of the Old Testament, particularly Leviticus, and reflects the early church's adherence to these teachings. The inclusion of this term underscores the biblical view of sexual relations as intended for a man and a woman within marriage.

for slave traders
The Greek word "ἀνδραποδισταῖς" (andrapodistais) refers to those who engage in the buying and selling of human beings. In the ancient world, slavery was a common practice, but the early Christian community was called to a higher standard of love and respect for all individuals as image-bearers of God. This phrase highlights the Christian condemnation of exploiting others for personal gain and the call to uphold the dignity of every person.

and liars
The Greek term "ψεύσταις" (pseustais) is used here, referring to those who speak falsehoods. Truthfulness is a core value in Christian ethics, reflecting the nature of God, who is truth. In a world where deceit can be rampant, this phrase calls believers to be people of integrity, whose words align with the truth of the Gospel.

and perjurers
The Greek word "ἐπιόρκοις" (epiorkois) refers to those who swear falsely, particularly in legal settings. This term emphasizes the importance of honesty and the serious nature of oaths. In the biblical context, taking an oath was a solemn act, and breaking it was seen as a direct offense against God. This phrase serves as a warning against the misuse of one's word and the importance of maintaining trustworthiness.

and for anyone else who is averse to sound teaching
The phrase "ἀντίκειται τῇ ὑγιαινούσῃ διδασκαλίᾳ" (antikeitai tē hygiainousē didaskalia) refers to those who oppose or reject healthy, sound doctrine. The early church faced many false teachings, and Paul emphasizes the necessity of adhering to the true Gospel. This phrase encourages believers to remain steadfast in their faith, grounded in the teachings of Christ and the apostles, and to resist any doctrine that deviates from the truth.

Persons / Places / Events
1. Paul the Apostle
The author of the letter, Paul, is writing to Timothy, his young protégé, to provide guidance on maintaining sound doctrine and order within the church.

2. Timothy
A young church leader in Ephesus, Timothy is the recipient of this letter. Paul is mentoring him in his pastoral duties and responsibilities.

3. Ephesus
The city where Timothy is stationed. It was a major center of commerce and culture in the Roman Empire, known for its diverse population and religious practices.

4. False Teachers
Individuals in the Ephesian church who were spreading incorrect doctrines, which Paul is addressing in this letter.

5. The Early Church
The broader context of this letter is the early Christian community, which was establishing its identity and teachings amidst various cultural and religious influences.
Teaching Points
Understanding Sound Doctrine
Sound teaching is rooted in the truth of the Gospel and aligns with God's moral standards. Believers are called to discern and uphold these teachings in their lives.

Moral Conduct and Christian Witness
The behaviors listed in 1 Timothy 1:10 are contrary to the Christian witness. Followers of Christ are encouraged to live lives that reflect the holiness and righteousness of God.

The Role of the Law
The law serves to identify sin and guide believers toward righteous living. It is not merely a set of rules but a reflection of God's character and expectations for His people.

Cultural Challenges and Faithfulness
Just as Timothy faced cultural pressures in Ephesus, modern believers must navigate societal norms that conflict with biblical teachings. Faithfulness to Scripture is paramount.

Grace and Transformation
While the law identifies sin, it is through the grace of Jesus Christ that transformation and redemption are possible. Believers are called to rely on God's grace for change.
Bible Study Questions
1. How does understanding the cultural context of Ephesus help us interpret Paul's instructions to Timothy in 1 Timothy 1:10?

2. In what ways can we ensure that our lives align with "sound teaching" as described in this passage?

3. How do the behaviors listed in 1 Timothy 1:10 contrast with the fruit of the Spirit found in Galatians 5:22-23?

4. What role does the law play in identifying sin, and how can we apply this understanding to our daily lives?

5. How can we rely on God's grace to transform areas of our lives that may be contrary to His teachings, as outlined in 1 Timothy 1:10?
Connections to Other Scriptures
Romans 1:26-27
Paul discusses similar themes of sexual immorality and unnatural relations, emphasizing the consequences of turning away from God's design.

1 Corinthians 6:9-10
This passage lists behaviors that are contrary to inheriting the kingdom of God, paralleling the list in 1 Timothy 1:10.

Exodus 20:16
The commandment against bearing false witness connects to the condemnation of liars and perjurers in 1 Timothy 1:10.
IntroductionR. Finlayson 1 Timothy 1:1-11
Applying the Law1 Timothy 1:8-10
Design of the LawC. H. Spurgeon.1 Timothy 1:8-10
On the LawG. Clayton, M. A.1 Timothy 1:8-10
Sound DoctrinePhillips Brooks, D. D.1 Timothy 1:8-10
The Law GoodT. Guthrie, D. D.1 Timothy 1:8-10
The Lawful and Unlawful Use of LawF. W. Robertson, M. A.1 Timothy 1:8-10
The Moral Teaching of the GnosticsA. Plummer, D. D.1 Timothy 1:8-10
The Proper Uses of the LawJ. E. Hull, B. A.1 Timothy 1:8-10
The Purpose of the LawA. Rowland, LL. B.1 Timothy 1:8-10
The Right Use of the Divine LawW. Howels.1 Timothy 1:8-10
The Right Use of the LawB. Beddome, M. A.1 Timothy 1:8-10
The Use of the LawT. Chalmers, D. D.1 Timothy 1:8-10
The Use of the LawT. Chalmers, D. D.1 Timothy 1:8-10
The Use of the LawJ. Graham.1 Timothy 1:8-10
Using the Law1 Timothy 1:8-10
People
Alexander, Hymenaeus, Paul, Sodomites, Timotheus, Timothy
Places
Ephesus, Macedonia
Topics
Abusers, Adverse, Contrary, Defile, Desires, Doctrine, Fornicators, Homosexuals, Immoral, Kidnapers, Kidnappers, Lewd, Liars, Loose, Mankind, Menstealers, Men-stealers, Oaths, Opposed, Perjured, Perjurers, Persons, Perverts, Prisoners, Sexually, Slave, Slave-dealers, Slave-traders, Sodomites, Statements, Swearers, Teaching, Themselves, Traders, Unnatural, Whatever, Wholesome, Whoremongers, Witnesses, Women
Dictionary of Bible Themes
1 Timothy 1:10

     5587   trade

1 Timothy 1:3-10

     5293   defence, human

1 Timothy 1:8-10

     5380   law, and gospel

1 Timothy 1:8-11

     5362   justice, believers' lives

1 Timothy 1:9-10

     5365   kidnapping
     6242   adultery
     7448   slavery, in NT
     8710   atheism
     8776   lies

1 Timothy 1:9-11

     6238   homosexuality
     8217   conformity
     8736   evil, warnings against
     8846   ungodliness

1 Timothy 1:10-11

     7797   teaching

Library
'The Gospel of the Glory of the Happy God'
'The glorious gospel of the blessed God.'--1 TIM. i. 11. Two remarks of an expository character will prepare the way for our consideration of this text. The first is, that the proper rendering is that which is given in the Revised Version--'the gospel of the glory,' not the 'glorious gospel.' The Apostle is not telling us what kind of thing the Gospel is, but what it is about. He is dealing not with its quality, but with its contents. It is a Gospel which reveals, has to do with, is the manifestation
Alexander Maclaren—Expositions of Holy Scripture

The Gospel in Small
'This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners.'--1 TIM. i. 15. Condensation is a difficult art. There are few things drier and more unsatisfactory than small books on great subjects, abbreviated statements of large systems. Error lurks in summaries, and yet here the whole fulness of God's communication to men is gathered into a sentence; tiny as a diamond, and flashing like it. My text is the one precious drop of essence, distilled
Alexander Maclaren—Expositions of Holy Scripture

The Chief of Sinners
'Of whom I am chief.'--1 TIM. i. 15. The less teachers of religion talk about themselves the better; and yet there is a kind of personal reference, far removed from egotism and offensiveness. Few such men have ever spoken more of themselves than Paul did, and yet none have been truer to his motto: 'We preach not ourselves, but Christ Jesus.' For the scope of almost all his personal references is the depreciation of self, and the magnifying of the wonderful mercy which drew him to Jesus Christ. Whenever
Alexander Maclaren—Expositions of Holy Scripture

A Test Case
'Howbeit for this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them which should hereafter believe.'--1 TIM. i. 16. The smallest of God's creatures, if it were only a gnat dancing in a sunbeam, has a right to have its well-being considered as an end of God's dealings. But no creature is so isolated or great as that it has a right to have its well-being regarded as the sole end of God's dealings. That is true about all His blessings and
Alexander Maclaren—Expositions of Holy Scripture

The Glory of the King
'Now, unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.'--1 TIM. i. 17. With this burst of irrepressible praise the Apostle ends his reference to his own conversion as a transcendent, standing instance of the infinite love and transforming power of God. Similar doxologies accompany almost all his references to the same fact. This one comes from the lips of 'Paul the aged,' looking back from almost the close of a life which owed many sorrows
Alexander Maclaren—Expositions of Holy Scripture

St. Paul's Wish to be Accursed from Christ.
"For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh." Few characters more remarkable than that of St. Paul, are to be found in history. He is introduced to our acquaintance on a tragical occasion--the martyrdom of Stephen, where he appears an accomplice with murderers--"he was standing by and consenting to his death, and kept the raiment of them that slew him." The circumstances of Paul's conversion to Christianity were very remarkable, and
Andrew Lee et al—Sermons on Various Important Subjects

The Lawful and Unlawful Use of Law.
Preached June 27, 1852. THE LAWFUL AND UNLAWFUL USE OF LAW. (A FRAGMENT.) "But we know that the law is good, if a man use it lawfully."--1 Tim. i. 8. It is scarcely ever possible to understand a passage without some acquaintance with the history of the circumstances under which it was written. At Ephesus, over which Timothy was bishop, people had been bewildered by the teaching of converted Jews, who mixed the old leaven of Judaism with the new spirituality of Christianity. They maintained the
Frederick W. Robertson—Sermons Preached at Brighton

The Glorious Gospel
Our text is one that pride would never prompt a man to select. It is quite impossible to flourish about it, it is so simple. Human nature is apt to cry, "Well I cannot preach upon that text--it is too plain; there is no mystery in it; I cannot show my learning: it is just a plain, common-sense announcement--I scarcely would wish to take it, for it lowers the man, however much it may exalt the Master." So, expect nothing but the text from me this morning, and the simplest possible explanation of it.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

"Now the End of the Commandment is Charity Out of a Pure Heart, and a Good Conscience, and Faith Unfeigned. "
[It is extremely probable that this was one of the probationary discourses which the author delivered before the Presbytery of Glasgow, previous to his ordination. The following is an extract from the Record of that Presbytery: "Dec. 5, 1649. The qlk daye Mr. Hew Binnen made his popular sermon 1 Tim. i. ver. 5 'The end of ye commandment is charity.'--Ordaines Mr. Hew Binnen to handle his controversie this day fifteen dayes, De satisfactione Christi."--Ed.] 1 Tim. ii. 5.--"Now the end of the commandment
Hugh Binning—The Works of the Rev. Hugh Binning

Thoughts Upon the Imitation of Christ.
IF we seriously consider with our selves that Wonder of all Wonders, that Mystery of all Mysteries, the Incarnation of the Son of God, it may justly strike us into Astonishment, and an Admiration what should be the reason and the end of it; why the great and glorious, the almighty and eternal God, should take our weak and finite Nature into his infinite and incomprehensible Person; why the Creator of all things should himself become a Creature; and he that made the World be himself made into it;
William Beveridge—Private Thoughts Upon a Christian Life

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in
William Beveridge—Private Thoughts Upon a Christian Life

The Christian's Hope
Scripture references: 1 Timothy 1:1; Colossians 1:27; Psalm 130:5; 43:5; Proverbs 10:8; Acts 24:15; Psalm 71:5; Romans 5:1-5; 12:12; 15:4; 1 Corinthians 9:10; Galatians 5:5; Ephesians 1:18; Philippians 1:20; Colossians 1:5; 1 Thessalonians 1:3; 2:19; Titus 1:2; 2:13; 3:7; Psalm 31:24; 71:14,15. HOPE IN THE PRESENT LIFE That which a man ardently hopes for he strives to realize. If he desires fame, office or wealth he will seek to set forces in motion, here and now, which will bring him that which
Henry T. Sell—Studies in the Life of the Christian

The Communion of Gifts.
"Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned."--1 Tim. i. 5. Communion of goods in Jerusalem was a symbol. It typified the communion of the spiritual goods which constituted the real treasure of Jerusalem's saints. The other inhabitants of that city possessed houses, fields, furniture, gold, and silver just as well as the saints, and perhaps in greater abundance. But the latter were to receive riches which neither Jew, Roman, nor
Abraham Kuyper—The Work of the Holy Spirit

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

Of Lies are Many Sorts, which Indeed All...
4. Of lies are many sorts, which indeed all, universally, we ought to hate. For there is no lie that is not contrary to truth. For, as light and darkness, piety and impiety, justice and iniquity, sin and right-doing, health and weakness, life and death, so are truth and a lie contrary the one to the other. Whence by how much we love the former, by so much ought we to hate the latter. Yet in truth there be some lies which to believe does no harm: although even by such sort of lie to wish to deceive,
St. Augustine—Against Lying

The Joy that was Set Before Him
T. P. I Tim. i. 15 From the palace of His glory, From the radiance and the rest, Came the Son of God to seek me, Bear me home upon His breast. There from that eternal brightness Did His thoughts flow forth to me-- He in His great love would have me Ever there with Him to be. Far away, undone, forsaken, Not for Him my heart was sore; But for need and bitter hunger-- Christ desired I nevermore. Could it be that in the glory, Ere of Him I had a thought, He was yearning o'er the lost one, Whom His
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

But Regard the Troops of virgins, Holy Boys and Girls...
37. But regard the troops of virgins, holy boys and girls: this kind hath been trained up in Thy Church: there for Thee it hath been budding from its mother's breasts; for Thy Name it hath loosed its tongue to speak, Thy Name, as through the milk of its infancy, it hath had poured in and hath sucked, no one of this number can say, "I, who before was a blasphemer, and persecutor, and injurious, but I obtained mercy, in that I did in being ignorant, in unbelief." [2130] Yea more, that, which Thou commandedst
St. Augustine—Of Holy Virginity.

The Blessed Hope and Its Power
PHILIPPIANS iii. 17-21 The problem of the body--Cautions and tears--"That blessed hope"--The duty of warning--The moral power of the hope--The hope full of immortality--My mother's life--"He is able"--The promise of his coming The Apostle draws to the close of his appeal for a true and watchful fidelity to the Gospel. He has done with his warning against Judaistic legalism. He has expounded, in the form of a personal confession and testimony, the true Christian position, the acceptance of the
Handley C. G. Moule—Philippian Studies

Epistle iii. To Constantius, Bishop.
To Constantius, Bishop. Gregory to Constantius, Bishop of Mediolanum. It has come to my knowledge that certain bishops of your diocese, seeking out rather than finding an occasion, have attempted to sever themselves from the unity of your Fraternity, saying that thou hadst given a security [1524] at the Roman city for thy condemnation of the three Chapters. And the fact is that they say this because they do not know how I am accustomed to trust thy Fraternity even without security. For if there
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Concerning Perseverance, and the Possibility of Falling from Grace.
Concerning Perseverance, and the Possibility of Falling from Grace. Although this gift and inward grace of God be sufficient to work out salvation, yet in those in whom it is resisted, it both may and doth become their condemnation. Moreover, they in whose hearts it hath wrought in part to purify and sanctify them in order to their further perfection, may, by disobedience, fall from it, turn it to wantonness, Jude iv. make shipwreck of faith, 1 Tim. i. 19. and after having tasted the heavenly gift,
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Paul a Pattern of Prayer
"Go and inquire for one called Saul of Tarsus: for, behold, he prayeth."--ACTS ix. 11. "For this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them which should hereafter believe on Him to life everlasting."--1 TIM. i. 16. God took His own Son, and made Him our Example and our Pattern. It sometimes is as if the power of Christ's example is lost in the thought that He, in whom is no sin, is not man as we are. Our Lord took Paul, a man
Andrew Murray—The Ministry of Intercession

"To what Purpose is the Multitude of Your Sacrifices unto Me? Saith the Lord,"
Isaiah i. 11.--"To what purpose is the multitude of your sacrifices unto me? saith the Lord," &c. This is the word he calls them to hear and a strange word. Isaiah asks, What mean your sacrifices? God will not have them. I think the people would say in their own hearts, What means the prophet? What would the Lord be at? Do we anything but what he commanded us? Is he angry at us for obeying him? What means this word? Is he not repealing the statute and ordinance he had made in Israel? If he had reproved
Hugh Binning—The Works of the Rev. Hugh Binning

Addresses on Holiness,
IN EXETER HALL. FIRST ADDRESS. I think it must be self-evident to everyone present that it is the most important question that can possibly occupy the mind of man--how much like God we can be--how near to God we can come on earth preparatory to our being perfectly like Him, and living, as it were, in His very heart for ever and ever in Heaven. Anyone who has any measure of the Spirit of God, must perceive that this is the most important question on which we can concentrate our thoughts; and the
Catherine Booth—Godliness

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal
Thomas Watson—A Body of Divinity

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