1 Timothy 1:8-10 But we know that the law is good, if a man use it lawfully;… "The law is good," says the apostle, "if a man use it lawfully." Consequently there is an unlawful use of the law. What, then, is the lawful use of the law? I. TO SHOW US OUR NEED OF A SAVIOUR. "By the law is the knowledge of sin." And again, "The law was our schoolmaster to bring us to Christ." Let us take but a cursory view of the various commandments, and we shall find that we have individually violated them all, and thus are verily guilty before God. II. Observe, then, that in this case the law serves AS A RULE TO REGULATE OUR BEHAVIOUR. Like so many poles or beacons placed along a difficult navigation, or so many finger-posts erected along a road, the several commandments serve to indicate our course heavenward. If we wish to secure in the most effectual manner the fidelity of a son or a servant, we shall not proceed by a system of terror, but rather by one of authority, tempered by gentleness and kindness. Precisely such is the system adopted by the Father of mercies in the gospel. Seeking not the compulsory "eye-service" of the convict, but the cheerful and cordial obedience of an attached child, He employs a plan exquisitely suited to this desired end. He deals with us as creatures of reason and feeling. He knows that affection must be won, not forced; that men are not to be driven, but drawn into love. Accordingly the Christian, now that he is "justified by faith," obeys the law immeasurably better than he ever did, or could do before. 1. For now he obeys it not merely in the letter, but in the spirit; not as of necessity, but willingly; not partially, but universally. He esteems God's commandments concerning all things to be right. 2. And then he has now what he had not before, namely, the aid of the Holy Spirit working in him both to will and to do, and causing him, like water at the roots of a tree, to bring forth the fruits of righteousness to the Divine praise and glory. And now behold the necessary, the indissoluble connection between justification and sanctification. A person is justified through faith, which, uniting him to Christ, gives him an interest in His righteousness. Then this faith produces obedience by producing love. "Faith worketh by love." It becomes a living principle in the heart, urging to the performance of all such good actions as God has prescribed; and therefore this is termed "the obedience of faith." (J. E. Hull, B. A.) Parallel Verses KJV: But we know that the law is good, if a man use it lawfully;WEB: But we know that the law is good, if a man uses it lawfully, |