1 Samuel 9:5
When they reached the land of Zuph, Saul said to his servant, "Come, let us go back, or my father will stop worrying about the donkeys and start worrying about us."
When they reached the land of Zuph
The "land of Zuph" is a region associated with the tribe of Benjamin, Saul's own tribe. The name "Zuph" is linked to an ancestor of Samuel, indicating a connection to the prophetic lineage. This geographical reference sets the stage for Saul's divine appointment, as it is in this land that he will encounter Samuel. The Hebrew root for "Zuph" can imply "honeycomb," symbolizing abundance and God's provision, foreshadowing the spiritual nourishment Saul is about to receive through his encounter with the prophet.

Saul said to his servant who was with him
Saul, the future king of Israel, is depicted here in a humble role, searching for lost donkeys. His dialogue with his servant highlights his leadership qualities, even in mundane tasks. The Hebrew word for "servant" (נַעַר, na'ar) can also mean "young man" or "attendant," suggesting a close, trusted relationship. This interaction underscores the importance of humility and servanthood in leadership, a theme that resonates throughout Saul's early narrative.

Come, let us return
This phrase indicates Saul's practical concern and responsibility. The Hebrew verb "return" (שׁוּב, shuv) often carries connotations of repentance or turning back, which can be seen as a metaphor for Saul's impending transformation. His decision to return reflects a moment of introspection and prioritization, a turning point that will lead him to his divine appointment with Samuel.

or my father will stop worrying about the donkeys
Saul's concern for his father's worry reveals his filial piety and sense of duty. The Hebrew word for "worry" (דָּאַג, da'ag) implies anxiety or concern, highlighting the familial bonds and responsibilities that Saul honors. This concern for his father's peace of mind demonstrates Saul's character and the values instilled in him, which are crucial for his future role as king.

and start worrying about us
This phrase emphasizes the relational dynamics and the value placed on human life over material possessions. Saul's awareness of his father's potential shift in concern from the donkeys to his son and servant underscores the biblical principle of the sanctity of life. The narrative subtly points to the providential care of God, who orchestrates events beyond human understanding, as Saul's journey is about to take a significant turn towards his anointing as king.

Persons / Places / Events
1. Saul
The son of Kish, from the tribe of Benjamin, who would later become the first king of Israel. At this point in the account, he is on a mission to find his father's lost donkeys.

2. Saul's Servant
An unnamed servant accompanying Saul on his journey. He plays a crucial role in suggesting they seek the prophet Samuel's guidance.

3. Kish
Saul's father, a wealthy and influential man from the tribe of Benjamin. His concern for his son reflects his paternal care.

4. The Land of Zuph
A region in the territory of Benjamin. It is significant as the area where Saul and his servant decide to seek the prophet Samuel.

5. The Lost Donkeys
The initial reason for Saul's journey, which ultimately leads him to Samuel and his anointing as king.
Teaching Points
Divine Providence in Daily Life
Saul's journey to find the donkeys was orchestrated by God to lead him to Samuel. This teaches us that God can use ordinary circumstances to fulfill His divine purposes.

Concern and Responsibility
Saul's concern for his father's worry shows a sense of responsibility and care. We should also be mindful of how our actions affect those who care for us.

Seeking Godly Counsel
Saul's servant suggests seeking Samuel's guidance. This highlights the importance of seeking godly counsel in times of uncertainty.

God's Sovereignty
The account demonstrates God's sovereignty in guiding Saul to his destiny. We can trust that God is in control of our life's journey.

Faithfulness in Small Tasks
Saul's initial task was to find donkeys, yet it led to his anointing as king. Faithfulness in small tasks can lead to greater responsibilities.
Bible Study Questions
1. How does Saul's concern for his father's worry reflect biblical principles of honoring parents, and how can we apply this in our own lives?

2. In what ways can we see God's providence in our daily routines, and how can this perspective change our approach to seemingly mundane tasks?

3. How does the servant's suggestion to seek Samuel's guidance illustrate the importance of seeking wisdom from godly sources, and how can we apply this in decision-making?

4. Reflect on a time when a small task or responsibility led to a significant opportunity in your life. How does this relate to the principle of being faithful in small things?

5. How can we trust in God's sovereignty when our plans do not go as expected, and what scriptures can we turn to for encouragement in these times?
Connections to Other Scriptures
1 Samuel 10:2
This verse continues the account, where Samuel tells Saul about the donkeys being found, highlighting God's providence in Saul's journey.

Luke 15:4-7
The parable of the lost sheep can be connected to the theme of seeking and finding, illustrating God's care and concern for the lost.

Proverbs 16:9
This verse speaks to the idea that while man plans his way, the Lord directs his steps, which is evident in Saul's journey.
The King Desired by the PeopleB. Dale 1 Samuel 9:1-25
People
Abiel, Aphiah, Bechorath, Benjamin, Benjaminites, Benjamites, Israelites, Kish, Samuel, Saul, Zeror, Zuph
Places
Ramah, Shaalim, Shalishah, Zuph
Topics
Anxious, Asses, Care, Caring, Cease, Concerned, District, Donkeys, Leave, Lest, Let's, Return, Saul, Servant, Sorrowful, Start, Stop, Thinking, Troubled, Turn, Worrying, Zuf, Zuph
Dictionary of Bible Themes
1 Samuel 9:5-10

     7447   slavery, in OT

Library
The Old Judge and the Young King
'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew
Alexander Maclaren—Expositions of Holy Scripture

1 to Pray Does not Imply that Without Prayer God Would not Give us Anything...
1. To pray does not imply that without prayer God would not give us anything or that He would be unaware of our needs, but it has this great advantage, that in the attitude of prayer the soul is best fitted to receive the Giver of blessing as well as those blessings He desires to bestow. Thus it was that the fullness of the Spirit was not poured out upon the Apostles on the first day, but after ten days of special preparation. If a blessing were conferred upon one without a special readiness for
Sadhu Sundar Singh—At The Master's Feet

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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