1 Samuel 9:4
So Saul passed through the hill country of Ephraim and then through the land of Shalishah, but did not find the donkeys. He and the servant went through the region of Shaalim, but they were not there. Then they went through the land of Benjamin, and still they did not find them.
So Saul passed through the hill country of Ephraim
The name "Saul" in Hebrew is "Sha'ul," meaning "asked for" or "prayed for." Saul's journey begins in the "hill country of Ephraim," a region known for its rugged terrain and significant biblical history. Ephraim, one of the tribes of Israel, was named after Joseph's second son. This area was central to Israel's early history, often associated with strength and leadership. Saul's passage through this land signifies the beginning of his journey towards kingship, a path ordained by God despite the challenges he would face.

and traveled through the land of Shalishah
The "land of Shalishah" is mentioned only here in the Bible, and its exact location remains uncertain. The name "Shalishah" might be derived from the Hebrew word "shalosh," meaning "three" or "third," possibly indicating a third district or region. This obscurity highlights the often mysterious and unpredictable paths God leads His people on, requiring faith and perseverance.

but they did not find them
The phrase "but they did not find them" refers to Saul's search for his father's lost donkeys. This seemingly mundane task is laden with divine purpose. In Scripture, God often uses ordinary circumstances to fulfill His extraordinary plans. The inability to find the donkeys at this point underscores the idea that God's timing and purposes are beyond human understanding, setting the stage for Saul's encounter with Samuel.

They also went into the region of Shaalim
"Shaalim" is another location with uncertain geography, possibly related to the Hebrew word "sha'al," meaning "to ask" or "inquire." This connection is fitting, as Saul's journey is one of seeking and inquiry, both physically for the donkeys and spiritually for his future role. The journey through Shaalim symbolizes the quest for understanding and direction that every believer undertakes.

but they were not there
Again, the phrase "but they were not there" emphasizes the futility of human efforts without divine intervention. It serves as a reminder that God's plans often unfold in ways that defy human logic, requiring trust in His greater wisdom and timing.

Then he traveled through the land of Benjamin
The "land of Benjamin" is Saul's own tribal territory, named after Jacob's youngest son. Benjamin means "son of the right hand," symbolizing favor and strength. Saul's return to his roots signifies a full circle in his search, highlighting the importance of identity and heritage in God's plan. It is in this familiar territory that Saul's destiny will be revealed, illustrating how God often uses our backgrounds and experiences to prepare us for His purposes.

but they did not find them
The repetition of "but they did not find them" reinforces the theme of divine orchestration. Despite Saul's diligent search, the resolution of his quest lies not in his own efforts but in God's sovereign plan. This teaches believers the importance of reliance on God, trusting that He will guide us to the right place at the right time for His purposes to be fulfilled.

Persons / Places / Events
1. Saul
The son of Kish, from the tribe of Benjamin, who would later become the first king of Israel. At this point, he is on a mission to find his father's lost donkeys.

2. Hill Country of Ephraim
A region in the central part of Israel, known for its rugged terrain and significant historical and religious importance.

3. Land of Shalishah
A location mentioned in the context of Saul's search, though its exact historical location is uncertain.

4. Region of Shaalim
Another area Saul traverses in his search, also of uncertain historical location.

5. Land of Benjamin
The tribal territory of Saul's own tribe, Benjamin, located in the central part of Israel.
Teaching Points
Divine Providence in the Mundane
Even in seemingly trivial tasks, such as searching for lost donkeys, God is at work, orchestrating events for His purposes.

Obedience and Faithfulness
Saul's commitment to his father's request demonstrates obedience and faithfulness, qualities that are essential for leadership and service in God's kingdom.

God's Guidance in Our Journeys
Just as Saul's journey was directed by God, we can trust that God guides our paths, even when the destination is unclear.

Preparation for Greater Roles
Saul's search for the donkeys was a precursor to his anointing as king, illustrating how God often uses small tasks to prepare us for greater responsibilities.

Trust in God's Timing
The delay and detours in Saul's journey remind us to trust in God's timing and plan, even when our own plans seem to falter.
Bible Study Questions
1. How does Saul's journey in search of the donkeys reflect God's providence in our everyday lives?

2. In what ways can we demonstrate obedience and faithfulness in the small tasks God gives us?

3. How can we discern God's guidance in our own life journeys, especially when the path seems unclear?

4. Reflect on a time when a seemingly mundane task led to a significant opportunity or lesson in your life. How did God use that experience?

5. How can we cultivate patience and trust in God's timing, especially when our plans do not unfold as expected? Consider other biblical examples of waiting on God's timing.
Connections to Other Scriptures
Genesis 37
The account of Joseph searching for his brothers, which parallels Saul's search for the donkeys, highlighting themes of obedience and divine providence.

Proverbs 16:9
This verse speaks to the idea that while humans plan their paths, it is the Lord who directs their steps, a theme evident in Saul's journey.

Acts 9
Saul's journey can be compared to the Apostle Paul's journey, where both are on a path that leads to a significant divine encounter.
The King Desired by the PeopleB. Dale 1 Samuel 9:1-25
People
Abiel, Aphiah, Bechorath, Benjamin, Benjaminites, Benjamites, Israelites, Kish, Samuel, Saul, Zeror, Zuph
Places
Ramah, Shaalim, Shalishah, Zuph
Topics
Across, Area, Benjamin, Benjaminites, Benjamites, Didn't, District, Donkeys, Ephraim, E'phraim, Hill, Hill-country, Mount, Pass, Passed, Passeth, Shaalim, Sha'alim, Shalim, Shalisha, Shalishah, Shal'ishah, Sign, Territory, Weren't
Dictionary of Bible Themes
1 Samuel 9:2

     5136   body
     5157   head
     5173   outward appearance

1 Samuel 9:1-2

     5366   king

Library
The Old Judge and the Young King
'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew
Alexander Maclaren—Expositions of Holy Scripture

1 to Pray Does not Imply that Without Prayer God Would not Give us Anything...
1. To pray does not imply that without prayer God would not give us anything or that He would be unaware of our needs, but it has this great advantage, that in the attitude of prayer the soul is best fitted to receive the Giver of blessing as well as those blessings He desires to bestow. Thus it was that the fullness of the Spirit was not poured out upon the Apostles on the first day, but after ten days of special preparation. If a blessing were conferred upon one without a special readiness for
Sadhu Sundar Singh—At The Master's Feet

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Samuel 9:4 NIV
1 Samuel 9:4 NLT
1 Samuel 9:4 ESV
1 Samuel 9:4 NASB
1 Samuel 9:4 KJV

1 Samuel 9:4 Commentaries

Bible Hub
1 Samuel 9:3
Top of Page
Top of Page