1 Samuel 7:8
and said to Samuel, "Do not stop crying out to the LORD our God for us, that He may save us from the hand of the Philistines."
Do not stop crying out to the LORD our God for us
Do not stop
This phrase indicates a sense of urgency and persistence. In the Hebrew context, the word used here can be understood as a continuous action, emphasizing the need for ongoing intercession. The Israelites recognized the importance of relentless prayer, reflecting a deep dependence on divine intervention. This teaches us the value of perseverance in prayer, a theme echoed throughout Scripture, encouraging believers to "pray without ceasing" (1 Thessalonians 5:17).

crying out
The Hebrew root for "crying out" is often associated with a loud, earnest plea. This is not a quiet, passive request but a fervent, heartfelt appeal to God. It reflects the desperation and sincerity of the Israelites' situation. Historically, this kind of crying out is seen in times of distress, where God's people seek His immediate attention and aid. It reminds us of the power of earnest prayer and the importance of approaching God with sincerity and urgency.

to the LORD
The use of "LORD" in all capitals signifies the covenant name of God, Yahweh. This is a personal name, highlighting the relationship between God and His people. The Israelites are not calling upon an unknown deity but their covenant God, who has been faithful throughout their history. This underscores the importance of knowing and calling upon God personally and relationally, trusting in His covenant promises.

our God
By saying "our God," the Israelites affirm their collective identity and relationship with Yahweh. This possessive pronoun indicates a shared faith and reliance on God as their protector and provider. It reflects the communal aspect of faith, where the people of God come together in unity to seek His face. This phrase encourages believers to remember their identity as God's people and the strength found in communal prayer and worship.

for us
The phrase "for us" highlights the intercessory nature of the request. The Israelites are asking Samuel to stand in the gap on their behalf. This reflects the biblical principle of intercession, where one person prays earnestly for the needs of others. It points to the role of leaders and prophets in the Old Testament as mediators between God and His people. For Christians, this foreshadows the ultimate intercessor, Jesus Christ, who continually intercedes for us before the Father (Hebrews 7:25). It inspires believers to both seek and offer intercessory prayer within the community of faith.

Persons / Places / Events
1. Samuel
A prophet and judge of Israel, Samuel was instrumental in leading the Israelites back to God. He served as a mediator between God and the people.

2. Israelites
The people of Israel, who were in a state of repentance and seeking deliverance from their enemies, the Philistines.

3. Philistines
A perennial enemy of Israel, the Philistines were a powerful group that often oppressed the Israelites.

4. Mizpah
The location where the Israelites gathered to seek the Lord and where Samuel offered sacrifices and prayers on their behalf.

5. The LORD (Yahweh)
The covenant God of Israel, whom the people sought for deliverance and protection.
Teaching Points
The Power of Intercession
Samuel's role as an intercessor highlights the importance of praying for others. We are called to stand in the gap for those in need, trusting in God's power to deliver.

Dependence on God
The Israelites' request for Samuel to cry out to God underscores the necessity of relying on God rather than human strength or strategies in times of trouble.

Repentance and Deliverance
The context of this verse shows that true repentance precedes divine deliverance. The Israelites turned back to God, and He responded to their cries.

Community in Prayer
The gathering at Mizpah illustrates the strength found in communal prayer and seeking God together as a body of believers.

Faith in God's Sovereignty
The Israelites' plea reflects a deep faith in God's ability to save. We are reminded to trust in God's sovereignty over our circumstances.
Bible Study Questions
1. How does Samuel's role as an intercessor in 1 Samuel 7:8 inspire you to pray for others in your life?

2. In what ways can you cultivate a deeper dependence on God during challenging times, as the Israelites did?

3. Reflect on a time when you experienced God's deliverance after a period of repentance. How did that shape your faith journey?

4. How can you encourage and participate in communal prayer within your church or community, following the example of the Israelites at Mizpah?

5. What steps can you take to strengthen your faith in God's sovereignty, especially when facing "Philistine-like" challenges in your life?
Connections to Other Scriptures
Exodus 17:11-13
This passage describes how Moses interceded for Israel during a battle with the Amalekites, similar to how Samuel interceded for the Israelites against the Philistines.

James 5:16
This New Testament verse emphasizes the power of righteous prayer, which is exemplified by Samuel's intercession for Israel.

Psalm 34:17
This verse highlights that the Lord hears the cries of the righteous, paralleling the Israelites' plea for Samuel to cry out to God on their behalf.
The Cry for MediationH. Gammage.1 Samuel 7:8
Steps of Return to GodD. Fraser 1 Samuel 7:1-12
A City Changed by a Revival1 Samuel 7:3-11
An Ideal StatesmanJ. S. Exell, M. A.1 Samuel 7:3-11
An Old Testament RevivalC. S. Robinson, D. D.1 Samuel 7:3-11
Disaster Aids RepentanceH. C. Trumbull.1 Samuel 7:3-11
Repentance and RevivalW. G. Blaikie, D. D.1 Samuel 7:3-11
Repentance and VictoryA. Maclaren, D. D.1 Samuel 7:3-11
Returning to Lost ExperiencesJ. Spencer.1 Samuel 7:3-11
Samuel the JudgeT. D. Witherspoon, D. D.1 Samuel 7:3-11
Samuel the JudgeM. G. Pearse.1 Samuel 7:3-11
Samuel the JudgeMonday Club Sermons1 Samuel 7:3-11
Solitary PowerJ. Parker, D. D.1 Samuel 7:3-11
The Brotherhood of WorshipW. L. Watkinson.1 Samuel 7:3-11
The RevivalR. Steel.1 Samuel 7:3-11
Three Decisive StepsSpurgeon, Charles Haddon1 Samuel 7:3-11
National DeliveranceW. G. Blaikie, D. D.1 Samuel 7:7-11
The Holy WarR. Steel.1 Samuel 7:7-11
The Victory of EbenezerB. Dale 1 Samuel 7:7-14
People
Abinadab, Amorites, Eleazar, Israelites, Samuel
Places
Beth-car, Bethel, Ebenezer, Ekron, Gath, Gilgal, Kiriath-jearim, Mizpah, Ramah, Shen
Topics
Cease, Cry, Crying, Hands, Philistines, Rescue, Safe, Samuel, Save, Silent, Sons, Stop
Dictionary of Bible Themes
1 Samuel 7:8

     6738   rescue

1 Samuel 7:3-9

     7734   leaders, spiritual

1 Samuel 7:3-13

     6634   deliverance

1 Samuel 7:5-9

     8611   prayer, for others

1 Samuel 7:7-12

     5597   victory, act of God

1 Samuel 7:7-14

     4207   land, divine gift
     5607   warfare, examples

1 Samuel 7:8-9

     7435   sacrifice, in OT
     8614   prayer, answers

Library
Sermon at the Faribault Celebration of the Centennial of the Inauguration of George Washington, 1789-1889.
"Then Samuel took a stone and set it between Mizpeh and Shen, and called the name of it Ebeneser, saying, Hitherto hath the Lord helped us."-- 1 SAMUEL vii. 12. No words are more fitting on this Centennial day. One hundred years ago George Washington was inaugurated the first President of the United States. Words are powerless to express the grateful thoughts which swell patriot hearts. Save that people whom God led out of Egypt with His pillar of fire and His pillar of cloud, I know of no nation
H.B. Whipple—Five Sermons

Three Decisive Steps
"And it came to pass, while the ark abode in Kirjath-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the Lord. And Samuel spake unto all the house of Israel, saying, If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only: and he will deliver you out of the hand of the Philistines. Then the children of Israel did put away Baalim and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Ebenezer!
I beg you, therefore, dear friends, for a little time this morning, to fix your thoughts upon your God in connection with yourselves; and, while we think of Samuel piling the stones and saying, "Hitherto hath the Lord helped us," let us lay the emphasis upon the last word and say, "Hitherto hath the Lord helped US," and if you can put it in the singular, and say, "Hitherto hath the Lord helped ME," so much the better. Again, it is a very delightful exercise to remember the various ways in which the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Ebenezer 1Sam 7:12

John Newton—Olney Hymns

Faithlessness and Defeat
'And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer: and the Philistines pitched in Aphek. 2. And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men. 3. And when the people were come into the camp, the elders of Israel said, Wherefore hath the Lord smitten us today before the Philistines?
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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