1 Samuel 7:7
When the Philistines heard that the Israelites had gathered at Mizpah, their rulers marched up toward Israel. And when the Israelites learned of this, they feared the Philistines
When the Philistines heard
The Philistines were a significant adversarial force against Israel during the time of the Judges and early monarchy. The Hebrew root for "heard" is "שָׁמַע" (shama), which implies not just hearing but understanding and responding. This indicates that the Philistines were vigilant and responsive to the movements of Israel, highlighting the constant tension and conflict between these two groups. Historically, the Philistines were a sea-faring people, possibly of Aegean origin, who settled along the coastal regions of Canaan. Their presence and military prowess were a continual threat to Israel.

that the Israelites had gathered at Mizpah
Mizpah, meaning "watchtower" in Hebrew, was a significant site for Israel. It was a place of assembly and prayer, often associated with seeking God's guidance and intervention. The gathering at Mizpah signifies a collective turning to God, a theme recurrent in Israel's history where national crises often led to spiritual renewal. This assembly was likely a response to Samuel's call for repentance and dedication to the Lord, as seen earlier in the chapter.

the rulers of the Philistines marched up against Israel
The "rulers" or "lords" of the Philistines, known as "seren" in Hebrew, were the leaders of the five major Philistine cities: Gaza, Ashkelon, Ashdod, Ekron, and Gath. Their decision to "march up" against Israel indicates a strategic military response, likely intended to quash any potential uprising or threat from a united Israel. This phrase underscores the organized and formidable nature of the Philistine military structure.

And when the Israelites heard of it
The Israelites' hearing, "שָׁמַע" (shama), mirrors the Philistines' earlier hearing, suggesting a reactive posture. The Israelites were often caught in a cycle of fear and faith, where their initial response to threats was fear, but through divine intervention, they would find deliverance. This sets the stage for the subsequent divine action that often characterizes Israel's battles.

they were afraid because of the Philistines
Fear, "יָרֵא" (yare), is a common human response to overwhelming odds and threats. The Israelites' fear reflects their awareness of the Philistines' military superiority and past defeats. However, this fear also serves as a catalyst for seeking God's help, a recurring theme in the Old Testament where human weakness becomes an opportunity for divine strength. The historical context of repeated Philistine oppression would naturally instill fear, yet it also sets the stage for God to demonstrate His power and faithfulness to His covenant people.

Persons / Places / Events
1. Philistines
A significant enemy of Israel during this period, known for their military strength and frequent conflicts with the Israelites.

2. Israelites
The people of God, who were in a period of repentance and seeking the Lord under the leadership of Samuel.

3. Mizpah
A gathering place for the Israelites, often used for significant assemblies and moments of national repentance or decision-making.

4. Philistine Leaders
The rulers or military commanders of the Philistines who decided to confront Israel upon hearing of their assembly.

5. Fear of the Israelites
The emotional response of the Israelites upon hearing of the Philistine approach, highlighting their vulnerability and need for divine intervention.
Teaching Points
The Importance of Repentance and Seeking God
The Israelites gathered at Mizpah in a spirit of repentance, which is crucial for experiencing God's deliverance.

Facing Fear with Faith
The Israelites' fear of the Philistines is a natural human response, but it also serves as a reminder to turn to God in times of fear.

God's Sovereignty in Our Battles
Despite the Israelites' fear, the account encourages believers to trust in God's sovereignty and power over their circumstances.

The Role of Leadership in Spiritual Renewal
Samuel's leadership in calling the people to Mizpah highlights the importance of godly leadership in guiding people back to God.
Bible Study Questions
1. What does the gathering at Mizpah signify about the spiritual state of the Israelites, and how can we apply this to our own need for communal repentance and prayer?

2. How does the Israelites' fear of the Philistines reflect our own fears, and what scriptures can we turn to for encouragement in times of fear?

3. In what ways does the leadership of Samuel at Mizpah inspire us to seek godly leadership and guidance in our own spiritual journeys?

4. How can the Israelites' experience with the Philistines inform our understanding of spiritual warfare and reliance on God?

5. Reflect on a time when you faced a "Philistine" in your life. How did you respond, and what biblical principles can help you face similar challenges in the future?
Connections to Other Scriptures
Judges 10:17
Mizpah is also mentioned as a gathering place for the Israelites in times of crisis, showing its recurring role as a site of assembly and decision.

1 Samuel 4:1-11
Previous encounters with the Philistines, where Israel suffered defeat, provide context for their fear and the significance of their gathering at Mizpah.

Psalm 56:3
This verse speaks to trusting God in times of fear, which is relevant to the Israelites' situation in 1 Samuel 7:7.
Steps of Return to GodD. Fraser 1 Samuel 7:1-12
A City Changed by a Revival1 Samuel 7:3-11
An Ideal StatesmanJ. S. Exell, M. A.1 Samuel 7:3-11
An Old Testament RevivalC. S. Robinson, D. D.1 Samuel 7:3-11
Disaster Aids RepentanceH. C. Trumbull.1 Samuel 7:3-11
Repentance and RevivalW. G. Blaikie, D. D.1 Samuel 7:3-11
Repentance and VictoryA. Maclaren, D. D.1 Samuel 7:3-11
Returning to Lost ExperiencesJ. Spencer.1 Samuel 7:3-11
Samuel the JudgeT. D. Witherspoon, D. D.1 Samuel 7:3-11
Samuel the JudgeM. G. Pearse.1 Samuel 7:3-11
Samuel the JudgeMonday Club Sermons1 Samuel 7:3-11
Solitary PowerJ. Parker, D. D.1 Samuel 7:3-11
The Brotherhood of WorshipW. L. Watkinson.1 Samuel 7:3-11
The RevivalR. Steel.1 Samuel 7:3-11
Three Decisive StepsSpurgeon, Charles Haddon1 Samuel 7:3-11
National DeliveranceW. G. Blaikie, D. D.1 Samuel 7:7-11
The Holy WarR. Steel.1 Samuel 7:7-11
The Victory of EbenezerB. Dale 1 Samuel 7:7-14
People
Abinadab, Amorites, Eleazar, Israelites, Samuel
Places
Beth-car, Bethel, Ebenezer, Ekron, Gath, Gilgal, Kiriath-jearim, Mizpah, Ramah, Shen
Topics
Afraid, Assembled, Attack, Fear, Full, Gathered, Hearing, Israelites, Lords, Mizpah, Mizpeh, News, Philistines, Presence, Princes, Rulers, Sons, Themselves
Dictionary of Bible Themes
1 Samuel 7:7

     5214   attack
     8739   evil, examples of
     8754   fear

1 Samuel 7:3-9

     7734   leaders, spiritual

1 Samuel 7:3-13

     6634   deliverance

1 Samuel 7:5-9

     8611   prayer, for others

1 Samuel 7:7-12

     5597   victory, act of God

1 Samuel 7:7-14

     4207   land, divine gift
     5607   warfare, examples

Library
Sermon at the Faribault Celebration of the Centennial of the Inauguration of George Washington, 1789-1889.
"Then Samuel took a stone and set it between Mizpeh and Shen, and called the name of it Ebeneser, saying, Hitherto hath the Lord helped us."-- 1 SAMUEL vii. 12. No words are more fitting on this Centennial day. One hundred years ago George Washington was inaugurated the first President of the United States. Words are powerless to express the grateful thoughts which swell patriot hearts. Save that people whom God led out of Egypt with His pillar of fire and His pillar of cloud, I know of no nation
H.B. Whipple—Five Sermons

Three Decisive Steps
"And it came to pass, while the ark abode in Kirjath-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the Lord. And Samuel spake unto all the house of Israel, saying, If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only: and he will deliver you out of the hand of the Philistines. Then the children of Israel did put away Baalim and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Ebenezer!
I beg you, therefore, dear friends, for a little time this morning, to fix your thoughts upon your God in connection with yourselves; and, while we think of Samuel piling the stones and saying, "Hitherto hath the Lord helped us," let us lay the emphasis upon the last word and say, "Hitherto hath the Lord helped US," and if you can put it in the singular, and say, "Hitherto hath the Lord helped ME," so much the better. Again, it is a very delightful exercise to remember the various ways in which the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Ebenezer 1Sam 7:12

John Newton—Olney Hymns

Faithlessness and Defeat
'And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer: and the Philistines pitched in Aphek. 2. And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men. 3. And when the people were come into the camp, the elders of Israel said, Wherefore hath the Lord smitten us today before the Philistines?
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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