1 Samuel 7:12
Afterward, Samuel took a stone and set it up between Mizpah and Shen. He named it Ebenezer, saying, "Thus far the LORD has helped us."
Afterward, Samuel took a stone
The act of taking a stone signifies a deliberate and intentional action by Samuel, the last judge of Israel and a prophet. In the Hebrew context, stones were often used as memorials or witnesses to significant events (Genesis 28:18, Joshua 4:9). Samuel's choice to use a stone underscores the permanence and solidity of God's intervention in Israel's history. It serves as a tangible reminder of divine faithfulness.

and set it up between Mizpah and Shen
The geographical markers, Mizpah and Shen, are significant in understanding the historical context. Mizpah was a place of gathering and judgment (Judges 20:1), while Shen, though less known, indicates a specific location that would be recognized by the people. By setting the stone between these places, Samuel creates a physical and spiritual landmark, a testament to God's deliverance in a specific historical context.

He named it Ebenezer
The name "Ebenezer" comes from the Hebrew words "Eben" (stone) and "Ezer" (help). This naming is deeply symbolic, as it encapsulates the essence of the event: a stone of help. The name itself becomes a theological statement, a declaration of God's providence and assistance. It is a reminder that God is a present help in times of trouble (Psalm 46:1).

saying, 'Thus far the LORD has helped us.'
This phrase is a profound acknowledgment of God's continuous support and intervention. The Hebrew word for "helped" is "azar," which implies assistance and support. The phrase "Thus far" suggests a journey, a narrative of ongoing divine involvement in the life of Israel. It is both a statement of gratitude for past help and a faith-filled anticipation of future guidance. This acknowledgment serves as an inspiration for believers to recognize and remember God's faithfulness in their own lives, encouraging trust and reliance on Him for the future.

Persons / Places / Events
1. Samuel
The last judge of Israel, a prophet, and a leader who played a crucial role in the transition from the period of judges to the establishment of the monarchy in Israel.

2. Ebenezer
A stone set up by Samuel as a memorial to commemorate the divine assistance provided by God to the Israelites. The name "Ebenezer" means "stone of help" in Hebrew.

3. Mizpah
A significant location in Israel's history, often serving as a gathering place for the Israelites. It was here that Samuel called the people to repentance and where they experienced God's deliverance from the Philistines.

4. Shen
A location mentioned in the context of the setting up of the Ebenezer stone, marking the geographical boundary of God's help.

5. Philistines
A perennial enemy of Israel, whose defeat at this time was a significant turning point for the Israelites, symbolizing God's intervention and protection.
Teaching Points
Acknowledging God's Help
Just as Samuel set up the Ebenezer stone, we should regularly acknowledge and remember the ways God has helped us in our lives. This can be done through journaling, sharing testimonies, or setting up personal reminders of God's faithfulness.

The Importance of Remembrance
Setting up memorials or markers in our spiritual journey helps us to remember God's past faithfulness, which strengthens our faith for future challenges.

Repentance and Deliverance
The context of 1 Samuel 7 shows that Israel's repentance led to God's deliverance. This teaches us the importance of turning back to God and seeking His help in times of trouble.

Community and Leadership
Samuel's leadership and the collective gathering at Mizpah highlight the importance of community and godly leadership in seeking and experiencing God's help.

God's Faithfulness
The phrase "Thus far the LORD has helped us" reminds us that God's faithfulness is ongoing. We can trust Him to continue to help us in the future as He has in the past.
Bible Study Questions
1. How can you set up "Ebenezer stones" in your life to remember God's faithfulness and help?

2. In what ways does the account of Samuel and the Ebenezer stone encourage you to trust God in your current circumstances?

3. How does the concept of repentance leading to deliverance in 1 Samuel 7 apply to your personal spiritual journey?

4. What role does community play in experiencing God's help, as seen in the gathering at Mizpah?

5. How can you apply the lessons of God's past faithfulness to your future challenges, drawing connections to other scriptures like Psalm 121 or Lamentations 3:22-23?
Connections to Other Scriptures
Joshua 4
The setting up of stones as a memorial by Joshua after crossing the Jordan River parallels Samuel's setting up of the Ebenezer stone, both serving as reminders of God's faithfulness and deliverance.

Psalm 121
This psalm emphasizes looking to the Lord for help, echoing the sentiment of "Thus far the LORD has helped us" in 1 Samuel 7:12.

Lamentations 3:22-23
The steadfast love and faithfulness of the Lord are highlighted, similar to the acknowledgment of God's help in 1 Samuel 7:12.
A New Year's SermonSamuel Wesley.1 Samuel 7:12
EbenezerSpurgeon, Charles Haddon1 Samuel 7:12
EbenezerJ. A. James.1 Samuel 7:12
EbenezerR. H. Roberts, M. A.1 Samuel 7:12
Ebenezer!Charles Haddon Spurgeon 1 Samuel 7:12
God's HelpW. G. Horwood.1 Samuel 7:12
God's Past Mercies the Encouragement to Future TrustH. S. Plumptre, M. A.1 Samuel 7:12
Memorials of Divine MercyH. W. Beecher.1 Samuel 7:12
Retrospection and GratitudeW. G. Barrett.1 Samuel 7:12
The Everlasting MemorialR. Steel.1 Samuel 7:12
The Lord Our HelpRobert Cook.1 Samuel 7:12
The Lord's Helping His PeopleT. Boston, D. D.1 Samuel 7:12
The Place of Memorials in the Christian LifeR. C. Ford, M. A.1 Samuel 7:12
The Stone of HelpB. Dale 1 Samuel 7:12
Steps of Return to GodD. Fraser 1 Samuel 7:1-12
The Victory of EbenezerB. Dale 1 Samuel 7:7-14
People
Abinadab, Amorites, Eleazar, Israelites, Samuel
Places
Beth-car, Bethel, Ebenezer, Ekron, Gath, Gilgal, Kiriath-jearim, Mizpah, Ramah, Shen
Topics
Calleth, Ebenezer, Eben-ezer, Ebene'zer, Helped, Hitherto, Jeshanah, Jesha'nah, Mizpah, Mizpeh, Named, Naming, Samuel, Saying, Setteth, Shen, Stone, Taketh, Thus
Dictionary of Bible Themes
1 Samuel 7:12

     4366   stones
     7328   ceremonies

1 Samuel 7:3-13

     6634   deliverance

1 Samuel 7:7-12

     5597   victory, act of God

1 Samuel 7:7-14

     4207   land, divine gift
     5607   warfare, examples

1 Samuel 7:10-12

     1416   miracles, nature of

Library
Sermon at the Faribault Celebration of the Centennial of the Inauguration of George Washington, 1789-1889.
"Then Samuel took a stone and set it between Mizpeh and Shen, and called the name of it Ebeneser, saying, Hitherto hath the Lord helped us."-- 1 SAMUEL vii. 12. No words are more fitting on this Centennial day. One hundred years ago George Washington was inaugurated the first President of the United States. Words are powerless to express the grateful thoughts which swell patriot hearts. Save that people whom God led out of Egypt with His pillar of fire and His pillar of cloud, I know of no nation
H.B. Whipple—Five Sermons

Three Decisive Steps
"And it came to pass, while the ark abode in Kirjath-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the Lord. And Samuel spake unto all the house of Israel, saying, If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only: and he will deliver you out of the hand of the Philistines. Then the children of Israel did put away Baalim and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Ebenezer!
I beg you, therefore, dear friends, for a little time this morning, to fix your thoughts upon your God in connection with yourselves; and, while we think of Samuel piling the stones and saying, "Hitherto hath the Lord helped us," let us lay the emphasis upon the last word and say, "Hitherto hath the Lord helped US," and if you can put it in the singular, and say, "Hitherto hath the Lord helped ME," so much the better. Again, it is a very delightful exercise to remember the various ways in which the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Ebenezer 1Sam 7:12

John Newton—Olney Hymns

Faithlessness and Defeat
'And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer: and the Philistines pitched in Aphek. 2. And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men. 3. And when the people were come into the camp, the elders of Israel said, Wherefore hath the Lord smitten us today before the Philistines?
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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