1 Samuel 7:13
So the Philistines were subdued, and they stopped invading the territory of Israel. And the hand of the LORD was against the Philistines all the days of Samuel.
So the Philistines were subdued
The Philistines, a perennial enemy of Israel, were a seafaring people who settled along the coastal regions of Canaan. The Hebrew word for "subdued" is "כָּנַע" (kana), which implies being brought into subjection or under control. This subjugation was not merely a military defeat but a divine intervention where God Himself orchestrated the circumstances to ensure Israel's safety. Historically, the Philistines were technologically advanced, especially in ironwork, making their subjugation a significant divine act.

and did not invade the territory of Israel again
The phrase indicates a period of peace and security for Israel, a rare occurrence in their tumultuous history. The Hebrew word for "invade" is "בּוֹא" (bo), meaning to come or enter. This suggests that the Philistines were unable to penetrate or breach the borders of Israel, highlighting a divine protection over the land. This peace was not due to Israel's military might but was a result of God's providential care.

And the hand of the LORD
The "hand of the LORD" is a powerful biblical metaphor for God's active presence and intervention in human affairs. In Hebrew, "יָד" (yad) signifies power, strength, and authority. This phrase underscores that it was God's power that restrained the Philistines, not human effort. Throughout Scripture, the "hand of the LORD" is associated with deliverance, judgment, and blessing, emphasizing His sovereign control over nations.

was against the Philistines
The opposition of the LORD against the Philistines signifies divine judgment. The Hebrew preposition "עַל" (al) used here indicates a position of authority and opposition. This divine opposition ensured that the Philistines could not rise against Israel, demonstrating God's protective covenant with His people. It serves as a reminder of the consequences of opposing God's chosen nation.

all the days of Samuel
Samuel, the last judge of Israel, was a pivotal figure in Israel's history. His leadership marked a transition from the period of the judges to the establishment of the monarchy. The phrase "all the days of Samuel" indicates a time frame of sustained peace and divine favor. Samuel's life and ministry were characterized by faithfulness to God, and his leadership brought about spiritual renewal and national stability. His role as a prophet, priest, and judge was instrumental in guiding Israel back to God, and his influence ensured that the Philistines remained subdued during his lifetime.

Persons / Places / Events
1. Philistines
A significant enemy of Israel, known for their military prowess and frequent conflicts with the Israelites.

2. Israel
The chosen people of God, often in conflict with surrounding nations, including the Philistines.

3. Samuel
A prophet and judge of Israel, instrumental in leading the people back to God and securing peace.

4. The LORD
The God of Israel, whose power and presence were evident in the subduing of the Philistines.

5. Subduing of the Philistines
A pivotal event where the Philistines were defeated and ceased to invade Israel during Samuel's leadership.
Teaching Points
God's Sovereignty in Deliverance
The subduing of the Philistines demonstrates God's sovereign power over nations and His ability to deliver His people from their enemies.

The Role of Faithful Leadership
Samuel's leadership was crucial in turning Israel back to God and securing peace. Faithful leaders can guide people towards spiritual renewal and victory.

The Importance of Obedience and Repentance
Prior to this victory, Israel repented and turned back to God (1 Samuel 7:3-6). Obedience and repentance are key to experiencing God's deliverance.

God's Faithfulness Across Generations
The phrase "all the days of Samuel" indicates God's continued faithfulness. Believers can trust in God's enduring presence and protection.

Spiritual Warfare and Divine Intervention
Just as God intervened against the Philistines, He is actively involved in the spiritual battles believers face today.
Bible Study Questions
1. How does the subduing of the Philistines in 1 Samuel 7:13 illustrate God's sovereignty and power?

2. In what ways can we see the importance of faithful leadership in our own communities, as exemplified by Samuel?

3. Reflect on a time when repentance and obedience led to a breakthrough in your life. How does this relate to Israel's experience in 1 Samuel 7?

4. How can we apply the concept of God's faithfulness "all the days of Samuel" to our understanding of God's presence in our lives today?

5. What are some "Philistines" or challenges in your life that you need to trust God to subdue? How can other scriptures, such as Psalm 44:3, encourage you in this?
Connections to Other Scriptures
Judges 2:18
This verse highlights how God raised judges to deliver Israel from their enemies, similar to how Samuel led Israel to victory over the Philistines.

1 Samuel 12:11
Samuel recounts how God delivered Israel from their enemies, emphasizing God's faithfulness and power.

Psalm 44:3
This verse speaks of how Israel's victories were not by their own strength but by God's hand, paralleling the divine intervention seen in 1 Samuel 7:13.

Hebrews 11:32-34
This passage mentions the faith of judges and prophets, including Samuel, who through faith subdued kingdoms and gained victories.
The Victory of EbenezerB. Dale 1 Samuel 7:7-14
People
Abinadab, Amorites, Eleazar, Israelites, Samuel
Places
Beth-car, Bethel, Ebenezer, Ekron, Gath, Gilgal, Kiriath-jearim, Mizpah, Ramah, Shen
Topics
Added, Anymore, Border, Borders, Coast, Enter, Humbled, Invade, Israelite, Lifetime, Overcome, Philistines, Samuel, Samuel's, Subdued, Territory, Throughout, Within
Dictionary of Bible Themes
1 Samuel 7:3-13

     6634   deliverance

1 Samuel 7:7-14

     4207   land, divine gift
     5607   warfare, examples

1 Samuel 7:13-14

     6703   peace, divine OT

Library
Sermon at the Faribault Celebration of the Centennial of the Inauguration of George Washington, 1789-1889.
"Then Samuel took a stone and set it between Mizpeh and Shen, and called the name of it Ebeneser, saying, Hitherto hath the Lord helped us."-- 1 SAMUEL vii. 12. No words are more fitting on this Centennial day. One hundred years ago George Washington was inaugurated the first President of the United States. Words are powerless to express the grateful thoughts which swell patriot hearts. Save that people whom God led out of Egypt with His pillar of fire and His pillar of cloud, I know of no nation
H.B. Whipple—Five Sermons

Three Decisive Steps
"And it came to pass, while the ark abode in Kirjath-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the Lord. And Samuel spake unto all the house of Israel, saying, If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only: and he will deliver you out of the hand of the Philistines. Then the children of Israel did put away Baalim and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Ebenezer!
I beg you, therefore, dear friends, for a little time this morning, to fix your thoughts upon your God in connection with yourselves; and, while we think of Samuel piling the stones and saying, "Hitherto hath the Lord helped us," let us lay the emphasis upon the last word and say, "Hitherto hath the Lord helped US," and if you can put it in the singular, and say, "Hitherto hath the Lord helped ME," so much the better. Again, it is a very delightful exercise to remember the various ways in which the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Ebenezer 1Sam 7:12

John Newton—Olney Hymns

Faithlessness and Defeat
'And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer: and the Philistines pitched in Aphek. 2. And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men. 3. And when the people were come into the camp, the elders of Israel said, Wherefore hath the Lord smitten us today before the Philistines?
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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