1 Samuel 6:4
"What guilt offering should we send back to Him?" asked the Philistines. "Five gold tumors and five gold rats," they said, "according to the number of rulers of the Philistines, since the same plague has struck both you and your rulers.
What guilt offering should we send back to Him?”
The Philistines, having captured the Ark of the Covenant, are now seeking to appease the God of Israel due to the calamities that have befallen them. The term "guilt offering" in Hebrew is "אָשָׁם" (asham), which signifies a restitution or compensation for wrongdoing. This reflects the Philistines' recognition of their transgression against the God of Israel and their desire to make amends. In the ancient Near Eastern context, offerings were a common practice to appease deities, indicating a universal understanding of divine justice and the need for reconciliation.

Five gold tumors and five gold rats,”
The choice of "gold tumors" and "gold rats" as offerings is deeply symbolic. The Hebrew word for "tumors" is "עֳפָלִים" (ophalim), which refers to the afflictions that plagued the Philistines. The use of gold, a precious metal, signifies the value and seriousness of the offering. The "rats" are mentioned in connection with the devastation of the land, possibly indicating a plague or infestation. This dual offering represents both the physical and environmental calamities experienced by the Philistines, acknowledging the comprehensive nature of their suffering and their earnest attempt to address it.

according to the number of the Philistine rulers
The Philistines were organized into a pentapolis, consisting of five major cities: Ashdod, Gaza, Ashkelon, Gath, and Ekron. Each city was governed by a ruler, and the offering of five gold items corresponds to these five leaders. This reflects the collective responsibility and unity of the Philistine leadership in addressing the crisis. It also underscores the widespread impact of the divine judgment, affecting all levels of Philistine society.

because the same plague has struck both you and your rulers
The phrase highlights the indiscriminate nature of the divine judgment, affecting both common people and leaders alike. This serves as a reminder of the sovereignty and impartiality of God, who judges all people regardless of status. The Hebrew word for "plague" is "מַכָּה" (makkah), which can mean a blow or a strike, emphasizing the severity of the affliction. This acknowledgment by the Philistines of the shared suffering underscores their desperation and the urgency of their need for divine mercy.

Persons / Places / Events
1. Philistines
A group of people who were adversaries of Israel and had captured the Ark of the Covenant.

2. Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's presence with Israel.

3. Five Philistine Rulers
Leaders of the five principal cities of the Philistines—Ashdod, Gaza, Ashkelon, Gath, and Ekron.

4. Gold Tumors and Rats
Objects made by the Philistines as a guilt offering to God, symbolizing the plagues that afflicted them.

5. Plague
A divine punishment that struck the Philistines, causing them to seek a way to appease the God of Israel.
Teaching Points
Understanding Guilt Offerings
The Philistines recognized their need to make amends for offending the God of Israel. This highlights the importance of acknowledging wrongdoing and seeking reconciliation.

Symbolism in Offerings
The choice of gold tumors and rats as offerings symbolizes the specific afflictions they experienced. This teaches us to be specific in our repentance and acknowledgment of sin.

God's Sovereignty Over Nations
The plagues demonstrate God's power over all nations, not just Israel. This reminds us that God is sovereign over all creation and His will prevails.

The Consequences of Disobedience
The Philistines' experience serves as a warning about the consequences of opposing God's will. It encourages us to live in obedience to God's commands.

Seeking God's Guidance
The Philistines sought advice on how to appease God, showing the importance of seeking divine guidance in times of trouble.
Bible Study Questions
1. What does the Philistines' decision to send a guilt offering reveal about their understanding of the God of Israel?

2. How can the concept of a guilt offering in 1 Samuel 6:4 be applied to our lives today in terms of repentance and reconciliation?

3. In what ways does the account of the Philistines and the Ark of the Covenant demonstrate God's sovereignty over all nations?

4. How does the symbolism of the gold tumors and rats relate to the specific challenges or sins we face in our own lives?

5. What lessons can we learn from the Philistines' experience about the importance of seeking God's guidance and wisdom in difficult situations?
Connections to Other Scriptures
Exodus 12
The concept of plagues as divine judgment is reminiscent of the plagues in Egypt, where God demonstrated His power and sovereignty.

Leviticus 5
Discusses the concept of guilt offerings, which were made to atone for unintentional sins and to restore a right relationship with God.

1 Samuel 5
Provides context for the events leading up to 1 Samuel 6:4, detailing the afflictions that came upon the Philistines after capturing the Ark.

Numbers 7
Describes offerings made to God, highlighting the importance of giving according to divine instruction.

Psalm 78
Reflects on the history of Israel, including their interactions with the Philistines, and God's deliverance.
Offerings to the GodsSpeaker's Commentary1 Samuel 6:4
People
Abel, Beth-shemeshites, Egyptians, Israelites, Joshua, Levites, Pharaoh
Places
Ashdod, Ashkelon, Beth-shemesh, Ekron, Gath, Gaza, Kiriath-jearim
Topics
Caused, Disease, Emerods, Gold, Golden, Growths, Guilt, Guilt-offering, Hemorrhoids, Images, Lords, Mice, Offering, Philistine, Philistines, Plague, Princes, Rats, Replied, Return, Rulers, Sin-offering, Struck, Trespass, Trespass-offering, Tumors
Dictionary of Bible Themes
1 Samuel 6:4

     4333   gold

1 Samuel 6:4-5

     8444   honouring God

Library
The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Unity of the Divine Essence, and the Trinity of Persons.
Deut. vi. 4.--"Hear O Israel the Lord our God is one Lord."--1 John v. 7. "There are three that bear record in heaven, the Father, the Word, and the Holy Ghost, and these three are one." "Great is the mystery of godliness," 1 Tim. iii. 16. Religion and true godliness is a bundle of excellent mysteries--of things hid from the world, yea, from the wise men of the world, (1 Cor. ii. 6.) and not only so, but secrets in their own nature, the distinct knowledge whereof is not given to saints in this estate
Hugh Binning—The Works of the Rev. Hugh Binning

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Adam's Sin
Q-15: WHAT WAS THE SIN WHEREBY OUR FIRST PARENTS FELL FROM THE ESTATE WHEREIN THEY WERE CREATED? A: That sin was eating the forbidden fruit. 'She took of the fruit thereof, and did eat, and gave also to her husband.' Gen 3:3. Here is implied, 1. That our first parents fell from their estate of innocence. 2. The sin by which they fell, was eating the forbidden fruit. I. Our first parents fell from their glorious state of innocence. God made man upright, but they have sought out many inventions.' Eccl
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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