1 Samuel 6:3
They replied, "If you return the ark of the God of Israel, do not send it away empty, but by all means return it to Him with a guilt offering. Then you will be healed, and you will understand why His hand has not been lifted from you."
They replied,
This phrase indicates a response from the Philistine priests and diviners to the rulers of the Philistines. The Philistines were seeking guidance on how to return the Ark of the Covenant to Israel after it had brought plagues upon them. This reflects the ancient practice of consulting religious leaders for divine insight.

“If you return the ark of the God of Israel,
The Ark of the Covenant was central to Israelite worship, symbolizing God's presence among His people. Its capture by the Philistines was a significant event, and its return was crucial for Israel. The Philistines recognized the power associated with the Ark, acknowledging it as belonging to the God of Israel, which shows their awareness of its religious significance.

do not send it away empty,
This instruction reflects the ancient Near Eastern custom of appeasing deities with offerings. Sending the Ark back with gifts was an attempt to placate the God of Israel, acknowledging their understanding of divine retribution and the need for atonement.

but by all means return it to Him with a guilt offering.
A guilt offering was a specific type of sacrifice in the Levitical law, meant to atone for unintentional sins and to make restitution. The Philistines' decision to include a guilt offering indicates their recognition of having offended the God of Israel and their desire to make amends, even though they were not under the Mosaic Law.

Then you will be healed,
The Philistines were suffering from plagues, which they attributed to the presence of the Ark. The promise of healing upon returning the Ark with a guilt offering suggests a belief in the direct intervention of the divine in human affairs, a common belief in the ancient world.

and you will understand why His hand has not been lifted from you.”
The phrase "His hand" refers to God's power and judgment. The Philistines were experiencing God's wrath, and the return of the Ark with a guilt offering was seen as a way to gain insight into their suffering and to potentially end it. This reflects the biblical theme of understanding divine actions through repentance and obedience.

Persons / Places / Events
1. Philistines
A group of people who captured the Ark of the Covenant and experienced divine retribution as a result.

2. Ark of the Covenant
A sacred chest representing God's presence, captured by the Philistines and causing them great distress.

3. Guilt Offering
A sacrificial offering made to atone for wrongdoing, suggested by the Philistine priests and diviners to appease the God of Israel.

4. Priests and Diviners
Philistine religious leaders who advised on how to return the Ark to Israel.

5. God of Israel
The one true God, whose power and holiness were demonstrated through the events surrounding the Ark.
Teaching Points
Understanding God's Holiness
The Philistines' experience with the Ark underscores the holiness of God and the seriousness of approaching Him with reverence and respect.

The Importance of Repentance
The suggestion to send a guilt offering reflects a recognition of wrongdoing and the need for repentance, a principle applicable to all who seek reconciliation with God.

God's Sovereignty Over Nations
The events demonstrate God's control over all nations, not just Israel, and His ability to reveal His power and will to those who do not know Him.

The Role of Sacrifice in Atonement
The concept of a guilt offering points to the broader biblical theme of sacrifice as a means of atonement, ultimately fulfilled in Christ's sacrifice.

Seeking God's Guidance
The Philistines sought advice from their religious leaders, reminding believers of the importance of seeking godly counsel and wisdom in times of uncertainty.
Bible Study Questions
1. How does the Philistines' experience with the Ark of the Covenant illustrate the concept of God's holiness and justice?

2. In what ways does the requirement of a guilt offering in 1 Samuel 6:3 connect to the broader biblical theme of repentance and atonement?

3. How can the Philistines' response to their afflictions inform our understanding of seeking reconciliation with God today?

4. What lessons can we learn from the Philistines' decision to consult their religious leaders, and how can we apply these lessons in seeking godly counsel?

5. How does the account of the Ark's return to Israel demonstrate God's sovereignty, and how can this understanding impact our faith and trust in Him?
Connections to Other Scriptures
Leviticus 5:14-19
Discusses the concept of guilt offerings in the Law of Moses, providing context for the Philistines' suggestion.

Exodus 25:10-22
Describes the construction and significance of the Ark of the Covenant, highlighting its role as the dwelling place of God's presence.

1 Samuel 5
Details the plagues and afflictions that befell the Philistines while the Ark was in their possession, setting the stage for their decision to return it.
Superstition the Ape of True DevotionBishop Hall.1 Samuel 6:3
People
Abel, Beth-shemeshites, Egyptians, Israelites, Joshua, Levites, Pharaoh
Places
Ashdod, Ashkelon, Beth-shemesh, Ekron, Gath, Gaza, Kiriath-jearim
Topics
Ark, Aside, Certainly, Clear, Empty, Guilt, Guilt-offering, Healed, Lifted, Offering, Peace, Rate, Removed, Return, Sending, Sin-offering, Surely, Trespass, Trespass-offering, Turn, Weight, Wise
Dictionary of Bible Themes
1 Samuel 6:3

     1265   hand of God
     8650   hands, lifting up

1 Samuel 6:1-3

     7306   ark of the covenant

Library
The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Unity of the Divine Essence, and the Trinity of Persons.
Deut. vi. 4.--"Hear O Israel the Lord our God is one Lord."--1 John v. 7. "There are three that bear record in heaven, the Father, the Word, and the Holy Ghost, and these three are one." "Great is the mystery of godliness," 1 Tim. iii. 16. Religion and true godliness is a bundle of excellent mysteries--of things hid from the world, yea, from the wise men of the world, (1 Cor. ii. 6.) and not only so, but secrets in their own nature, the distinct knowledge whereof is not given to saints in this estate
Hugh Binning—The Works of the Rev. Hugh Binning

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Adam's Sin
Q-15: WHAT WAS THE SIN WHEREBY OUR FIRST PARENTS FELL FROM THE ESTATE WHEREIN THEY WERE CREATED? A: That sin was eating the forbidden fruit. 'She took of the fruit thereof, and did eat, and gave also to her husband.' Gen 3:3. Here is implied, 1. That our first parents fell from their estate of innocence. 2. The sin by which they fell, was eating the forbidden fruit. I. Our first parents fell from their glorious state of innocence. God made man upright, but they have sought out many inventions.' Eccl
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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