1 Samuel 26:11
But the LORD forbid that I should stretch out my hand against the LORD's anointed. Instead, take the spear and water jug by his head, and let us go."
But the LORD forbid
This phrase underscores the deep reverence and fear of God that David possesses. The Hebrew word for "forbid" is "ḥālal," which conveys a sense of profaning or desecrating something sacred. David acknowledges that taking action against Saul would be a violation of God's divine order. This reflects a profound understanding of God's sovereignty and the sacredness of His anointed ones, emphasizing the importance of obedience and respect for God's will.

that I should stretch out my hand
The act of stretching out one's hand in this context implies an act of aggression or harm. In the Hebrew culture, the hand symbolizes power and action. David's refusal to use his hand against Saul, despite having the opportunity, highlights his restraint and commitment to righteousness. It serves as a powerful lesson in self-control and the importance of leaving vengeance to God.

against the LORD’s anointed
The term "anointed" refers to someone who has been consecrated or set apart by God for a specific purpose. In Hebrew, the word is "māšîaḥ," from which we derive "Messiah." Saul, despite his failings, was chosen by God to be king. David's respect for Saul's anointed status demonstrates his recognition of God's authority and the sanctity of God's choices, teaching us to honor God's decisions even when they are difficult to understand.

Instead, take the spear and water jug by his head
The spear and water jug are significant symbols. The spear represents Saul's military power and authority, while the water jug symbolizes life and sustenance. By taking these items, David demonstrates his ability to take Saul's life but chooses not to, thus proving his loyalty and integrity. This act serves as a testament to David's character and his reliance on God's justice rather than human means.

and let us go
This phrase signifies David's decision to leave the situation in God's hands. The Hebrew word for "go" is "hālak," which often implies a journey or a way of life. David's choice to walk away rather than engage in violence reflects his trust in God's timing and justice. It is an inspirational reminder of the power of faith and the peace that comes from trusting in God's plan.

Persons / Places / Events
1. David
The future king of Israel, anointed by God, who is being pursued by King Saul. In this passage, David demonstrates restraint and respect for God's anointed.

2. Saul
The current king of Israel, who is seeking to kill David out of jealousy and fear of losing his throne.

3. Abishai
David's nephew and a warrior, who accompanies David into Saul's camp and suggests killing Saul.

4. The Wilderness of Ziph
The location where Saul is encamped with his men, and where David and Abishai find Saul asleep.

5. The LORD’s Anointed
A term referring to Saul, indicating that he was chosen by God to be king, despite his current disobedience.
Teaching Points
Respect for God’s Anointed
David’s refusal to harm Saul highlights the importance of respecting those whom God has placed in authority, even when they are flawed.

Trust in God’s Justice
David’s actions demonstrate a deep trust in God’s timing and justice, rather than taking matters into his own hands.

Self-Control and Restraint
David’s decision to spare Saul is a powerful example of self-control and restraint, virtues that are essential for Christian living.

The Power of Forgiveness
By not retaliating against Saul, David exemplifies forgiveness, a key Christian principle.

God’s Sovereignty
This passage underscores the belief in God’s sovereignty over leadership and events, encouraging believers to trust in His ultimate plan.
Bible Study Questions
1. How does David’s respect for Saul as the LORD’s anointed challenge us in how we view and treat our leaders today?

2. In what ways can we practice self-control and restraint in our own lives, especially when wronged by others?

3. How does David’s trust in God’s justice encourage us to leave our grievances in God’s hands rather than seeking revenge?

4. What are some practical ways we can demonstrate forgiveness to those who have wronged us, following David’s example?

5. How does understanding God’s sovereignty over leadership and events help us navigate challenges in our personal and communal lives?
Connections to Other Scriptures
1 Samuel 24
Another instance where David spares Saul's life, emphasizing his respect for God's anointed.

Romans 12:19
Paul’s teaching on leaving vengeance to God, which aligns with David’s decision not to harm Saul.

Psalm 105:15
A reminder not to harm God’s anointed, reinforcing the sacredness of God’s chosen leaders.
The Man Worthy of the SceptreB. Dale 1 Samuel 26:1-12
The Reproach of the EnemyF. B. Meyer, B. A.1 Samuel 26:1-25
People
Abishai, Abner, Ahimelech, David, Joab, Ner, Saul, Zeruiah, Ziphites
Places
Gibeah, Hachilah, Jeshimon, Ziph
Topics
Anointed, Bolster, Cruse, Forbid, Forth, Holy, Jar, Jug, Lay, Let's, Lord's, Marked, Oil, Pillow, Please, Putting, Spear, Stretch, Stretched, Vessel
Dictionary of Bible Themes
1 Samuel 26:11

     2206   Jesus, the Christ
     8786   opposition, to sin and evil

1 Samuel 26:1-25

     5088   David, character

1 Samuel 26:5-24

     5545   spear

1 Samuel 26:6-11

     5047   opportunities, in life

1 Samuel 26:7-12

     8339   self-control

1 Samuel 26:7-25

     5086   David, rise of

1 Samuel 26:9-11

     7372   hands, laying on

1 Samuel 26:11-12

     5445   potters and pottery

Library
Love and Remorse
'And David arose, and came to the place where Saul had pitched: and David beheld the place where Saul lay, and Abner the son of Xer, the captain of his host: and Saul lay in the trench, and the people pitched round about him. 6. Then answered David and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother to Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with thee. 7. So David and Abishai came to the people by night: and, behold, Saul
Alexander Maclaren—Expositions of Holy Scripture

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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