1 Samuel 24:2
So Saul took three thousand chosen men from all Israel and went to look for David and his men in the region of the Rocks of the Wild Goats.
So Saul took
The phrase "So Saul took" indicates a decisive action by King Saul. The Hebrew root for "took" is "laqach," which often implies taking possession or seizing. This reflects Saul's determination and authority as king, yet it also foreshadows his misguided pursuit of David, who is anointed by God. Saul's actions are driven by jealousy and fear, contrasting with David's reliance on God's guidance.

three thousand chosen men
The selection of "three thousand chosen men" underscores the seriousness of Saul's mission. These were elite troops, handpicked for their skills and loyalty. Historically, this reflects the military practices of ancient Israel, where kings would select the best warriors for critical missions. Spiritually, it highlights the lengths to which Saul would go to eliminate David, whom he saw as a threat to his throne.

from all Israel
The phrase "from all Israel" signifies the national scope of Saul's campaign. It emphasizes the unity and resources of the kingdom under Saul's command. However, it also contrasts with David's smaller, more diverse group of followers, symbolizing the difference between worldly power and divine favor.

and went to seek David
"and went to seek David" reveals Saul's relentless pursuit of David. The Hebrew word for "seek" is "baqash," which can mean to search diligently or to desire earnestly. Saul's obsession with finding David illustrates his spiritual blindness and inability to submit to God's will, as David is the chosen successor.

and his men
The mention of "and his men" highlights the loyalty and camaraderie of David's followers. Despite being outnumbered and on the run, David's men remain faithful to him, reflecting the biblical theme of God using the weak and humble to accomplish His purposes.

in front of the Rocks of the Wild Goats
The "Rocks of the Wild Goats" refers to a specific geographical location, likely the rugged terrain near En Gedi. This area is known for its steep cliffs and caves, providing a natural fortress for David and his men. The imagery of wild goats suggests agility and survival in harsh conditions, symbolizing David's resourcefulness and God's provision in times of trial.

Persons / Places / Events
1. Saul
The first king of Israel, anointed by Samuel, who is pursuing David out of jealousy and fear of losing his throne.

2. David
The future king of Israel, anointed by Samuel, who is on the run from Saul and hiding in the wilderness.

3. Three Thousand Chosen Men
A select group of Israel's soldiers, indicating the seriousness of Saul's pursuit of David.

4. Rocks of the Wild Goats
A rugged, mountainous area in the wilderness of En Gedi, known for its difficult terrain and wild goats, providing a strategic hiding place for David and his men.
Teaching Points
God's Sovereignty in Trials
David's situation reminds us that God is in control, even when we face unjust persecution or trials. Trust in His timing and purpose.

The Importance of Righteous Leadership
Saul's actions contrast with the qualities of a godly leader. Reflect on the importance of integrity and humility in leadership roles.

Responding to Enemies with Grace
David's restraint in not harming Saul, despite having the opportunity, teaches us to respond to our adversaries with grace and leave justice to God.

The Role of Community in Times of Trouble
David's men supported him during his trials. This highlights the importance of surrounding ourselves with a community of faith during difficult times.

Faithfulness in the Wilderness
David's faithfulness to God, even while being pursued, encourages us to remain steadfast in our faith during our own "wilderness" experiences.
Bible Study Questions
1. How does Saul's pursuit of David reflect the dangers of jealousy and fear in leadership?

2. In what ways can we see God's protection and provision for David in this passage, and how can we apply this to our own lives?

3. How does David's response to Saul in this chapter exemplify Jesus' teaching on loving our enemies?

4. What can we learn from David's reliance on his community during his time in the wilderness, and how can we apply this to our own lives?

5. How does this passage challenge us to trust in God's timing and justice, especially when we face unjust treatment or persecution?
Connections to Other Scriptures
1 Samuel 23:14
This verse describes David's constant movement to avoid Saul, highlighting the ongoing nature of Saul's pursuit.

Psalm 57
A psalm attributed to David during his time in the cave, expressing trust in God's protection amidst danger.

Matthew 5:44
Jesus' teaching on loving enemies, which David exemplifies by sparing Saul's life later in this chapter.

Romans 12:19
Paul's instruction on leaving vengeance to God, reflecting David's decision not to harm Saul.
David's Forbearance Toward SaulB. Dale 1 Samuel 24:1-7
People
David, Saul
Places
Engedi, Wildgoats' Rocks
Topics
Best, Chosen, Crags, David, Front, Goats, Mountain, Rocks, Saul, Search, Seek, Taketh, Thousand, Wild, Wildgoats
Dictionary of Bible Themes
1 Samuel 24:1-7

     5088   David, character
     5700   headship
     8339   self-control

1 Samuel 24:1-12

     5496   revenge, examples

1 Samuel 24:1-22

     5934   restraint

1 Samuel 24:2-22

     4218   cave

Library
Love for Hate, the True Quid Pro Quo
'And the men of David said unto him, Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily. 5. And it came to pass afterward, that David's heart smote him, because he had out off Saul's skirt. 6. And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against
Alexander Maclaren—Expositions of Holy Scripture

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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