1 Samuel 24:1
After Saul had returned from pursuing the Philistines, he was told, "David is in the wilderness of En-gedi."
After Saul had returned
This phrase marks a transition in the narrative, indicating a shift in Saul's focus from external threats to internal ones. The Hebrew root for "returned" is "שׁוּב" (shuv), which often implies a turning back or a change in direction. This can symbolize Saul's vacillating nature and his inability to maintain a consistent focus on his duties as king. Historically, Saul's reign was marked by instability, and this return signifies a moment of respite from external conflict, only to be replaced by internal strife.

from pursuing the Philistines
The Philistines were a perennial enemy of Israel, and Saul's military campaigns against them were a significant part of his kingship. The Hebrew word for "pursuing" is "רָדַף" (radaf), which conveys a sense of relentless pursuit or chase. This reflects Saul's role as a warrior king, constantly engaged in battles to secure Israel's borders. The Philistines, known for their advanced iron weaponry and formidable military presence, were a constant threat, and Saul's pursuit of them underscores the ongoing struggle for survival and dominance in the region.

he was told
This phrase introduces the element of external influence on Saul's decisions. The Hebrew verb "נָגַד" (nagad) means to declare or inform, suggesting that Saul's actions were often reactive, based on the information he received from others. This highlights a key aspect of Saul's leadership—his reliance on advisors and informants, which sometimes led to impulsive decisions. In the broader biblical narrative, this can be seen as a contrast to David, who often sought direct guidance from God.

David is in the Wilderness of En Gedi
The mention of "David" immediately shifts the focus to the central figure of this narrative. David, anointed by God to be the future king, represents a new hope for Israel. The "Wilderness of En Gedi" is a significant geographical location, known for its rugged terrain and natural springs. The Hebrew term "מִדְבָּר" (midbar) for "wilderness" implies a desolate, uninhabited area, often associated with testing and divine encounters in the Bible. En Gedi, meaning "spring of the young goat," is an oasis, symbolizing refuge and sustenance amidst desolation. This setting provides a backdrop for the unfolding drama between Saul and David, highlighting themes of pursuit, refuge, and divine providence. Historically, En Gedi was a strategic location, offering both concealment and resources, making it an ideal hideout for David and his men.

Persons / Places / Events
1. Saul
The first king of Israel, anointed by the prophet Samuel. At this point in the account, Saul is pursuing David, whom he sees as a threat to his throne.

2. David
The future king of Israel, anointed by Samuel as a young shepherd. He is on the run from Saul, who is seeking to kill him.

3. Philistines
A recurring enemy of Israel, often at war with them. Saul had been pursuing them before turning his attention back to David.

4. Wilderness of En Gedi
A rugged, mountainous area near the Dead Sea, known for its caves and springs. It serves as a refuge for David and his men.

5. Pursuit
The ongoing conflict between Saul and David, characterized by Saul's relentless pursuit to capture and kill David.
Teaching Points
God's Sovereignty in Trials
David's situation reminds us that God is in control, even when we face relentless opposition. Trust in His timing and protection.

Responding to Persecution
David's respect for Saul, despite being pursued, exemplifies a godly response to persecution. We are called to love and pray for our enemies.

Seeking Refuge in God
Just as David found physical refuge in En Gedi, we are encouraged to seek spiritual refuge in God during our trials.

The Importance of Discernment
David's ability to discern God's will in a challenging situation teaches us to seek God's guidance in our decisions.

Faithfulness in Adversity
David's faithfulness to God, even when unjustly pursued, challenges us to remain faithful in our own adversities.
Bible Study Questions
1. How does David's experience in the Wilderness of En Gedi reflect God's protection and provision in our own lives?

2. In what ways can we apply David's response to Saul's pursuit to our interactions with those who oppose us?

3. How do the Psalms attributed to David during this time (Psalm 57 and Psalm 142) enhance our understanding of his faith and reliance on God?

4. What lessons can we learn from David's discernment and restraint that can be applied to our decision-making processes?

5. How does the account of Saul and David challenge us to trust in God's sovereignty, even when circumstances seem dire?
Connections to Other Scriptures
Psalm 57 and Psalm 142
These Psalms are traditionally attributed to David during his time in the cave, reflecting his trust in God amidst persecution.

1 Samuel 23:14
Provides context for David's movements and Saul's pursuit, highlighting God's protection over David.

Matthew 5:44
Jesus' teaching on loving enemies can be seen in David's restraint and respect for Saul, despite being pursued.
David's Forbearance Toward SaulB. Dale 1 Samuel 24:1-7
People
David, Saul
Places
Engedi, Wildgoats' Rocks
Topics
Behold, David, Declare, Desert, En, Engedi, En-gedi, En-ge'di, Fighting, Gedi, News, Pass, Philistines, Pursuing, Returned, Saul, Saying, Waste, Wilderness
Dictionary of Bible Themes
1 Samuel 24:1

     4230   desert

1 Samuel 24:1-7

     5088   David, character
     5700   headship
     5714   men
     8339   self-control
     8471   respect, for human beings

1 Samuel 24:1-12

     5496   revenge, examples

1 Samuel 24:1-22

     5934   restraint

Library
Love for Hate, the True Quid Pro Quo
'And the men of David said unto him, Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily. 5. And it came to pass afterward, that David's heart smote him, because he had out off Saul's skirt. 6. And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against
Alexander Maclaren—Expositions of Holy Scripture

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Samuel 24:1 NIV
1 Samuel 24:1 NLT
1 Samuel 24:1 ESV
1 Samuel 24:1 NASB
1 Samuel 24:1 KJV

1 Samuel 24:1 Commentaries

Bible Hub
1 Samuel 23:29
Top of Page
Top of Page