1 Samuel 22:7
Then Saul said to his servants, "Listen, men of Benjamin! Is the son of Jesse giving all of you fields and vineyards and making you commanders of thousands or hundreds?
Then Saul said
This phrase introduces a pivotal moment in the narrative, highlighting King Saul's authority and his role as the speaker. The Hebrew root for "said" is "אָמַר" (amar), which is often used to denote a declaration or command. Saul's words here are not just casual conversation; they are a royal proclamation, reflecting his growing paranoia and desperation as he perceives David as a threat to his throne.

to his servants who stood around him
The "servants" refer to Saul's loyal followers, likely his court officials and military leaders. The Hebrew word "עֲבָדִים" (avadim) implies those who are in service or bondage, indicating their duty-bound allegiance to Saul. The phrase "stood around him" suggests a formal setting, possibly a council or assembly, where Saul is addressing his inner circle, emphasizing the gravity of the situation.

Hear now, O Benjamites!
Saul's call to "hear" is a command for attention, derived from the Hebrew "שְׁמַע" (shema), which means to listen or obey. By addressing them as "Benjamites," Saul is appealing to tribal loyalty. Saul himself is from the tribe of Benjamin, and this appeal underscores the tribal dynamics and tensions within Israel. It reflects Saul's attempt to rally his kinsmen against David, who is from the tribe of Judah.

Will the son of Jesse
This phrase is a dismissive reference to David, emphasizing his humble origins. By not using David's name, Saul seeks to undermine his legitimacy and status. "Son of Jesse" is a reminder of David's non-royal lineage, contrasting with Saul's own kingly heritage. This reflects Saul's insecurity and his attempt to belittle David in the eyes of his followers.

give every one of you fields and vineyards?
Fields and vineyards symbolize wealth and prosperity in ancient Israel. Saul is questioning whether David can offer the same material rewards that he, as king, can provide. The Hebrew context here suggests a transactional relationship, where loyalty is bought with land and riches. Saul's rhetorical question implies that David lacks the resources to reward them, thus challenging their allegiance.

Will he make you all commanders of thousands and commanders of hundreds?
This phrase refers to military leadership positions, which were highly coveted and signified honor and authority. The structure of "thousands" and "hundreds" reflects the organization of Israel's army, with "commanders" (Hebrew "שָׂרִים", sarim) being leaders of these units. Saul is questioning David's ability to promote them to such positions of power, again appealing to their self-interest and ambition. This highlights Saul's manipulation, as he tries to secure loyalty through promises of power and status.

Persons / Places / Events
1. Saul
The first king of Israel, anointed by Samuel, who later becomes increasingly paranoid and jealous of David.

2. Servants of Saul
These are the men who serve King Saul, likely including his military leaders and advisors.

3. Benjamites
Members of the tribe of Benjamin, Saul's own tribe, whom he addresses in this passage.

4. David (Son of Jesse)
The future king of Israel, anointed by Samuel, who is currently on the run from Saul.

5. Fields and Vineyards
Symbols of wealth and prosperity, which Saul uses to question the loyalty of his men.
Teaching Points
The Danger of Jealousy
Saul's jealousy of David leads him to irrational behavior and paranoia. Jealousy can cloud judgment and lead to destructive actions.

Misplaced Trust in Material Rewards
Saul attempts to secure loyalty through promises of wealth and power. True loyalty and leadership are not built on material incentives but on integrity and righteousness.

Tribal Loyalty vs. God's Anointing
Saul appeals to tribal loyalty, but God's anointing of David shows that divine purpose transcends human affiliations and biases.

The Cost of Leadership
Saul's question highlights the cost of leadership and the sacrifices leaders may demand. It challenges us to consider what we are willing to give or compromise for power and position.

God's Sovereignty in Leadership
Despite Saul's attempts to control and manipulate, God's plan for David's kingship prevails, reminding us of God's ultimate authority over human affairs.
Bible Study Questions
1. How does Saul's appeal to the Benjamites reflect his insecurity and fear regarding David's rising influence?

2. In what ways do we see leaders today using material incentives to secure loyalty, and how does this compare to Saul's approach?

3. How can jealousy and fear impact our relationships and decision-making, and what biblical principles can help us overcome these emotions?

4. Reflect on a time when you faced a choice between loyalty to a person or group and following God's direction. How did you navigate that situation?

5. How does understanding God's sovereignty in leadership roles influence your perspective on current leaders and authorities in your life?
Connections to Other Scriptures
1 Samuel 8:10-18
This passage describes Samuel's warning to Israel about the demands a king would place on them, including taking their fields and vineyards, which connects to Saul's offer of these as rewards.

1 Samuel 18:8-9
Saul's jealousy of David is evident here, as he becomes suspicious and fearful of David's rising popularity and success.

Matthew 6:24
This verse speaks to the impossibility of serving two masters, which relates to Saul's attempt to secure loyalty through material rewards.
A Friend and a FoeR. E. Faulkner.1 Samuel 22:5-23
The Tyranny of SaulB. Dale 1 Samuel 22:6-19
People
Abiathar, Ahimelech, Ahitub, Benjamin, Benjaminites, Benjamites, David, Doeg, Gad, Goliath, Jesse, Saul
Places
Adullam, Gibeah, Hereth, Mizpeh, Moab, Nob
Topics
Appoint, Benjamin, Benjaminites, Benjamites, Captains, Commanders, Ear, Fields, Heads, Hundreds, Jesse, Listen, O, Saul, Servants, Standing, Stood, Thousands, Vine-gardens, Vineyards
Dictionary of Bible Themes
1 Samuel 22:7

     1655   hundreds and thousands
     4538   vineyard

1 Samuel 22:6-8

     5817   conspiracies

Library
Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by
John Lightfoot—From the Talmud and Hebraica

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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