1 Samuel 22:6
Soon Saul learned that David and his men had been discovered. At that time Saul was in Gibeah, sitting under the tamarisk tree on the hill at Gibeah, with his spear in hand and all his servants standing around him.
Soon Saul learned
The phrase indicates the immediacy and urgency with which Saul receives information about David's whereabouts. The Hebrew root for "learned" (שָׁמַע, shama) often implies hearing or understanding, suggesting that Saul is constantly vigilant and perhaps paranoid about David's movements. This reflects Saul's deteriorating mental state and his obsession with David, who he perceives as a threat to his throne.

David and his men
David, the anointed future king, is on the run with his loyal followers. This group of men, often referred to as David's mighty men, are a testament to David's leadership and God's favor upon him. Historically, these men were outcasts and distressed individuals who found purpose and identity under David's leadership, symbolizing how God can use the marginalized for His divine purposes.

had been discovered
The discovery of David's location signifies the constant danger he faces. The Hebrew word used here can also mean "uncovered" or "revealed," indicating that despite David's efforts to remain hidden, his presence is made known, perhaps through betrayal or divine providence. This highlights the theme of God's sovereignty and protection over David, even when human plans fail.

At that time, Saul was in Gibeah
Gibeah, Saul's hometown, serves as his royal base. Archaeological findings suggest it was a fortified city, reflecting Saul's established power and authority. However, his physical presence in Gibeah contrasts with his spiritual decline, as he is far from God's favor, which has shifted to David.

sitting under the tamarisk tree
The tamarisk tree, known for its shade and longevity, symbolizes Saul's attempt to maintain control and stability. In ancient Near Eastern culture, sitting under a tree often indicated a place of judgment or decision-making. Saul's position here suggests a semblance of authority, yet it is overshadowed by his internal turmoil and the impending loss of his kingdom.

on the hill at Ramah
Ramah, a significant location in Israel's history, is associated with the prophet Samuel. Saul's presence here is ironic, as Samuel had previously anointed David as king. The hill represents a place of elevation and perspective, yet Saul's spiritual blindness prevents him from seeing God's unfolding plan.

spear in hand
The spear is a symbol of Saul's kingship and military power. However, it also represents his aggression and paranoia, as he frequently uses it in attempts to harm David. This imagery underscores Saul's reliance on human strength and violence, contrasting with David's reliance on God's protection.

with all his servants standing around him
Saul's servants represent his remaining support system, yet their presence is more about obligation than loyalty. This scene highlights the isolation of Saul, who, despite being surrounded by people, is spiritually and emotionally alone. It serves as a cautionary tale of how power without God's guidance leads to loneliness and despair.

Persons / Places / Events
1. Saul
The first king of Israel, who was anointed by Samuel but later rejected by God due to his disobedience. At this point in the account, Saul is consumed by jealousy and paranoia regarding David.

2. David
The anointed future king of Israel, who is on the run from Saul. David is a central figure in the Bible, known for his faithfulness to God despite his imperfections.

3. Gibeah
Saul's hometown and the location of his royal residence. It serves as a strategic and symbolic place of power for Saul.

4. Tamarisk Tree
A type of tree often found in the Middle East, symbolizing a place of rest or decision-making. Saul's choice to sit under this tree may indicate a moment of contemplation or plotting.

5. Saul's Servants
These individuals represent Saul's court and military advisors, who are present during this moment of tension and potential conflict.
Teaching Points
The Dangers of Jealousy and Paranoia
Saul's actions are driven by jealousy and fear, leading to destructive behavior. Believers are reminded to guard their hearts against these emotions, which can lead to sin and separation from God.

God's Sovereignty in Difficult Times
Despite Saul's pursuit, God is in control of David's life. This teaches us to trust in God's plan and timing, even when circumstances seem dire.

The Importance of Godly Leadership
Saul's failure as a leader highlights the need for leaders to seek God's guidance and remain humble. This is a call for believers to pray for and support godly leadership in their communities.

The Role of Community and Support
David's men and the support he receives are crucial during his time of need. This emphasizes the importance of Christian fellowship and support in times of trial.
Bible Study Questions
1. How does Saul's behavior in 1 Samuel 22:6 reflect the consequences of unchecked jealousy and fear? Can you identify similar warnings in other parts of Scripture?

2. In what ways does David's experience of being pursued by Saul parallel the teachings of Jesus in the New Testament about persecution?

3. How can we apply the lessons of godly leadership from Saul's failures to our own lives and communities today?

4. What role does community play in supporting individuals during difficult times, as seen in David's life? How can we foster such supportive communities in our own churches?

5. Reflect on a time when you faced a difficult situation. How did trusting in God's sovereignty help you navigate through it, and how can this passage encourage you to continue trusting Him?
Connections to Other Scriptures
1 Samuel 18-20
These chapters provide background on Saul's growing jealousy and fear of David, setting the stage for the events in 1 Samuel 22:6.

Psalm 52
Written by David during this period of his life, it reflects his trust in God despite being pursued by Saul.

Matthew 5:10-12
Jesus speaks about persecution for righteousness' sake, which can be related to David's experience of being unjustly pursued by Saul.
A Friend and a FoeR. E. Faulkner.1 Samuel 22:5-23
The Tyranny of SaulB. Dale 1 Samuel 22:6-19
People
Abiathar, Ahimelech, Ahitub, Benjamin, Benjaminites, Benjamites, David, Doeg, Gad, Goliath, Jesse, Saul
Places
Adullam, Gibeah, Hereth, Mizpeh, Moab, Nob
Topics
Abiding, Abode, David, Discovered, Gibeah, Gib'e-ah, Grove, Heareth, Height, Hill, News, Officials, Places, Ramah, Saul, Seated, Servants, Sitting, Spear, Standing, Tamarisk, Tamarisk-tree, Tree
Dictionary of Bible Themes
1 Samuel 22:6-8

     5817   conspiracies

Library
Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by
John Lightfoot—From the Talmud and Hebraica

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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