1 Samuel 22:8
Is that why all of you have conspired against me? Not one of you told me that my own son had made a covenant with the son of Jesse. Not one of you has shown concern for me or revealed to me that my son has stirred up my own servant to lie in wait against me, as is the case today."
Is that why all of you have conspired against me?
The phrase "conspired against me" reflects King Saul's growing paranoia and sense of betrayal. The Hebrew root for "conspired" is "קָשַׁר" (qashar), which means to bind or tie together, often in secret. Historically, this reflects the political instability and personal insecurity Saul felt as his reign was threatened by David's rising popularity. Saul's question reveals his isolation and the breakdown of trust within his own ranks, a poignant reminder of the destructive power of jealousy and fear.

Not one of you informed me
The lament "Not one of you informed me" underscores Saul's feeling of abandonment and betrayal by his closest advisors and servants. The Hebrew word for "informed" is "גָּלָה" (galah), meaning to uncover or reveal. This highlights Saul's expectation of loyalty and transparency from his followers, which he perceives as lacking. It serves as a cautionary tale about the importance of communication and trust in leadership.

when my son made a covenant with the son of Jesse
The "covenant" between Jonathan, Saul's son, and David, the "son of Jesse," is a pivotal moment of loyalty and friendship. The Hebrew word for "covenant" is "בְּרִית" (berit), signifying a solemn agreement or promise. This covenant is a testament to Jonathan's recognition of David's anointing and his willingness to support God's chosen leader, even over his own father. It highlights the theme of divine providence and the importance of aligning oneself with God's will.

None of you cares about me
Saul's accusation that "None of you cares about me" reveals his deep-seated insecurity and need for affirmation. The Hebrew root for "cares" is "חָמַל" (chamal), meaning to have compassion or pity. This reflects Saul's emotional turmoil and his perception of being unloved and unsupported. It serves as a reminder of the human need for empathy and understanding, even in positions of power.

or informs me that my son has stirred up my servant
The phrase "stirred up my servant" indicates Saul's belief that Jonathan has incited David against him. The Hebrew word for "stirred up" is "קוּם" (qum), meaning to rise or stand up. This suggests an active encouragement or provocation. Saul's misinterpretation of Jonathan and David's relationship highlights the destructive nature of suspicion and the importance of seeking truth and understanding.

to lie in wait against me, as is the case today
The imagery of "lie in wait" conveys a sense of imminent danger and betrayal. The Hebrew root "אָרַב" (arab) means to ambush or lurk. Saul's perception of David as a threat is a tragic misunderstanding, fueled by his own fears and insecurities. This phrase serves as a sobering reminder of how unchecked fear and jealousy can distort reality and lead to destructive actions.

Persons / Places / Events
1. Saul
The first king of Israel, who feels betrayed and paranoid about his position and authority.

2. David (son of Jesse)
Anointed by God to be the next king, David is seen as a threat by Saul.

3. Jonathan (Saul's son)
Loyal friend of David, who made a covenant with him, causing tension with his father, Saul.

4. Nob
The city where the priests were located, and where David received help, leading to Saul's wrath.

5. The Servants of Saul
Those who are accused by Saul of conspiring against him by not informing him of Jonathan's covenant with David.
Teaching Points
Paranoia and Distrust
Saul's paranoia leads to irrational accusations and a breakdown in relationships. We must guard against allowing fear and insecurity to cloud our judgment and damage our relationships.

The Power of Covenant Friendship
The bond between Jonathan and David exemplifies the strength and loyalty found in godly friendships. We should seek to build and maintain such relationships in our own lives.

God's Sovereignty in Leadership
Despite Saul's attempts to thwart God's plan, David's eventual rise to kingship demonstrates God's ultimate control over leadership and authority.

The Danger of Isolation
Saul's isolation from his own people and family due to his distrust serves as a warning against cutting ourselves off from community and wise counsel.

Responding to Persecution
David's response to Saul's pursuit is marked by patience and trust in God, providing a model for how to respond to unjust treatment.
Bible Study Questions
1. How does Saul's reaction in 1 Samuel 22:8 reflect his spiritual and emotional state, and what can we learn from this about handling feelings of betrayal?

2. In what ways does the covenant between Jonathan and David challenge us to evaluate our own friendships and commitments?

3. How does David's response to Saul's pursuit demonstrate trust in God's timing and sovereignty, and how can we apply this to our own lives?

4. What are the dangers of allowing paranoia and distrust to influence our decisions and relationships, as seen in Saul's behavior?

5. How can we apply Jesus' teaching on loving our enemies to the relationship between David and Saul, and what practical steps can we take to love those who oppose us?
Connections to Other Scriptures
1 Samuel 18:1-4
Describes the covenant between Jonathan and David, highlighting their deep friendship and loyalty.

Psalm 59
A psalm attributed to David during the time Saul sent men to watch his house in order to kill him, reflecting David's trust in God amidst persecution.

Proverbs 27:6
Discusses the value of faithful friends, contrasting with Saul's perception of betrayal.

Matthew 5:44
Jesus' teaching on loving enemies, which can be related to David's attitude towards Saul despite Saul's hostility.
A Friend and a FoeR. E. Faulkner.1 Samuel 22:5-23
The Tyranny of SaulB. Dale 1 Samuel 22:6-19
People
Abiathar, Ahimelech, Ahitub, Benjamin, Benjaminites, Benjamites, David, Doeg, Gad, Goliath, Jesse, Saul
Places
Adullam, Gibeah, Hereth, Mizpeh, Moab, Nob
Topics
Concerned, Conspired, Covenant, Discloses, Incited, Jesse, League, Lie, Makes, None, Servant, Sorry, Stirred, Tells, Wait
Dictionary of Bible Themes
1 Samuel 22:8

     5592   treaty

1 Samuel 22:6-8

     5817   conspiracies

Library
Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by
John Lightfoot—From the Talmud and Hebraica

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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