1 Samuel 20:7
If he says, 'Good,' then your servant is safe, but if he is enraged, you will know he has evil intentions.
If he says, ‘Good,’

Saul’s calm acceptance of David’s absence would show that no immediate hostility lay behind his earlier actions. The New Moon feast was an appointed occasion for worship, sacrifice, and communal meals, making David’s absence from the king’s table noticeable. A favorable word from Saul would suggest that peace remained possible within the royal court.

Pro 15:23 A man takes joy in a fitting reply—and how good…
Pro 16:24 Pleasant words are a honeycomb, sweet to the soul…
Pro 25:11 A word fitly spoken is like apples of gold…

then your servant is safe,

David humbly places himself in Jonathan’s hands while relying on the covenant loyalty that bound them together. Although Samuel had anointed David as Israel’s future king, David did not seize authority or treat Jonathan as a rival. Safety involved more than escape from physical danger; it included David’s continued standing before Saul and his ability to serve faithfully within Israel.

Pro 29:25 The fear of man is a snare, but whoever trusts in the LORD…
Psa 4:8 I will lie down and sleep in peace, for You alone…
Pro 3:23-24 Then you will go on your way in safety,…

but if he is enraged,

Saul’s anger would uncover what he intended to conceal. His jealousy had grown as David received honor from the people and demonstrated the Lord’s favor in battle. Rather than submitting to God’s choice of David, Saul increasingly resisted the will of the Lord and allowed fear to govern his actions.

Gen 4:5-8 but He had no regard for Cain and his offering.…
Pro 29:11 A fool vents all his anger, but a wise man holds it back.
Jas 1:19-20 My beloved brothers, understand this: Be quick to listen…

you will know he has evil intentions.

Saul’s rage would prove that he had resolved to harm David without just cause. An attack on David was also defiance against the Lord, who had chosen and anointed him. Jonathan’s discernment would become essential to David’s preservation, and the events at the feast would expose the depth of Saul’s rebellion.

Pro 24:8-9 He who plots evil will be called a schemer.…
Psa 64:5-6 They hold fast to their evil purpose; they speak of hiding…
Pro 6:14-15 With deceit in his heart he devises evil;…

Persons / Places / Events
1. David
The future king of Israel, anointed by Samuel, who is currently fleeing from King Saul's wrath.

2. Jonathan
The son of King Saul and a close friend of David, who is caught between his loyalty to his father and his friendship with David.

3. Saul
The first king of Israel, who is increasingly paranoid and hostile towards David, seeing him as a threat to his throne.

4. The New Moon Festival
A significant religious and cultural event in ancient Israel, during which David's absence from the king's table would be noticed.

5. The Field
The location where Jonathan and David meet to discuss Saul's intentions and plan their strategy for David's safety.
Teaching Points
Discernment in Relationships
Jonathan's plan to discern Saul's intentions teaches us the importance of seeking truth and clarity in our relationships, especially when faced with potential conflict.

Loyalty and Integrity
Jonathan's loyalty to David, despite the risk to himself, exemplifies the biblical call to be faithful and true to our commitments and friendships.

Trust in God's Sovereignty
David's reliance on Jonathan's plan reflects a deeper trust in God's sovereignty and protection, reminding us to seek God's guidance in times of uncertainty.

Courage in the Face of Danger
Both David and Jonathan demonstrate courage, with David trusting Jonathan's plan and Jonathan risking his father's wrath to protect his friend.

The Cost of Friendship
True friendship often requires sacrifice and selflessness, as seen in Jonathan's willingness to put David's safety above his own interests.
Bible Study Questions
1. How does Jonathan's plan to discern Saul's intentions reflect the importance of wisdom and discernment in our own decision-making processes?

2. In what ways can we demonstrate loyalty and integrity in our relationships, even when it may come at a personal cost?

3. How does David's trust in Jonathan's plan encourage us to rely on God's sovereignty and the support of godly friends during challenging times?

4. What can we learn from Jonathan's courage in standing up for what is right, and how can we apply this in situations where we face opposition or danger?

5. Reflect on a time when a friendship required you to make a sacrifice. How did that experience shape your understanding of biblical friendship and love?
Connections to Other Scriptures
1 Samuel 18:1-4
This passage describes the covenant of friendship between David and Jonathan, highlighting the deep bond and loyalty that underpins their actions in 1 Samuel 20.

Proverbs 27:6
This verse speaks to the value of faithful friends, which is exemplified in Jonathan's willingness to protect David even at personal risk.

Psalm 59
A psalm attributed to David during his time of fleeing from Saul, reflecting his trust in God's protection amidst danger.

Matthew 5:44
Jesus' teaching on loving enemies can be seen in Jonathan's actions, as he seeks to protect David while still honoring his father, Saul.
The Intercourse of FriendsB. Dale 1 Samuel 20:1-10
A Friendly Prince a Princely FriendH. E. Stone.1 Samuel 20:1-42
David and JonathanW. G. Blaikie, D. D.1 Samuel 20:1-42
People
Abner, David, Jesse, Jonathan, Saul
Places
Bethlehem, Jerusalem, Naioth, Ramah
Topics
Angry, Clear, Decided, Determined, Displeasing, Evil, Harm, Loses, Mind, Peace, Purpose, Safe, Says, Servant, Sure, Temper, Thus, Wroth
Dictionary of Bible Themes
1 Samuel 20:1-42

     5086   David, rise of

1 Samuel 20:4-7

     5965   temperament

Library
Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

A Word for the Persecuted
Remember that this supposition is a very likely one. There are a few Christians so favourably circumstanced that all their friends accompany them in the pilgrimage to heaven. What advances they ought to make in the sacred journey! What excellent Christians they ought to be! They are like plants in a conservatory--they ought to grow and bring forth the loveliest Bowers of divine grace. But there are not very many who are altogether in that case. The large proportion of Christians find themselves opposed
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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