1 Samuel 20:19
When you have stayed three days, hurry down to the place you hid on the day this trouble began, and remain beside the stone Ezel.
And on the third day
The phrase "on the third day" is significant throughout Scripture, often symbolizing divine intervention or completion. In Hebrew culture, the third day is frequently associated with important events, such as the resurrection of Jesus Christ. Here, it marks a critical moment in David and Jonathan's plan, emphasizing the urgency and divine timing in their actions.

you shall go down quickly
The instruction to "go down quickly" underscores the urgency and danger of the situation. The Hebrew root for "go down" (יָרַד, yarad) often implies descending to a lower place, both physically and metaphorically. This descent can symbolize humility or submission to God's will, as David must trust in God's protection during this perilous time.

and come to the place
The directive to "come to the place" suggests a predetermined, significant location. In biblical narratives, specific places often hold spiritual or covenantal importance. This place is a sanctuary for David, a reminder of God's provision and the covenantal friendship between him and Jonathan.

where you hid on the day of the deed
The reference to "the day of the deed" recalls a previous event of significance, likely a moment of danger or decision. The Hebrew word for "hid" (סָתַר, satar) implies concealment and protection. This hiding place symbolizes God's sheltering presence, a theme echoed throughout the Psalms, where God is often described as a refuge.

and remain beside the stone Ezel
The "stone Ezel" serves as a landmark and a witness to the covenant between David and Jonathan. In ancient Israel, stones often marked significant events or covenants (e.g., Jacob's stone at Bethel). The name "Ezel" may mean "departure" or "going away," symbolizing both the physical separation and the enduring bond between the two friends. This stone is a testament to God's faithfulness and the enduring nature of godly relationships.

Persons / Places / Events
1. David
The future king of Israel, currently fleeing from King Saul who seeks his life. David is in a covenant friendship with Jonathan, Saul's son.

2. Jonathan
The son of King Saul and a close friend of David. He is caught between his loyalty to his father and his covenant with David.

3. Saul
The first king of Israel, who has become increasingly paranoid and hostile towards David, seeing him as a threat to his throne.

4. The Stone Ezel
A specific location mentioned as a meeting point for David and Jonathan. The name "Ezel" can be translated from Hebrew as "departure" or "going away," symbolizing a place of separation or decision.

5. The Deed
Refers to the previous event where David had to hide due to Saul's intent to kill him. This context is crucial for understanding the urgency and secrecy of the meeting.
Teaching Points
The Importance of Godly Friendships
Jonathan and David's relationship exemplifies a covenant friendship rooted in mutual respect and loyalty. In our lives, we should seek friendships that encourage us in our faith and align with God's purposes.

Trusting God's Timing
The instruction to wait until the "third day" signifies patience and trust in God's timing. We are reminded to wait on the Lord and trust His plans, even when circumstances seem dire.

The Role of Faith in Uncertainty
David's situation was precarious, yet he relied on God's guidance through Jonathan. In times of uncertainty, we should seek God's direction and trust His provision.

The Significance of Symbolic Places
The stone Ezel represents a place of decision and separation. In our spiritual journey, we encounter "Ezel" moments where we must make choices that align with God's will.

Courage in the Face of Adversity
Both David and Jonathan displayed courage in their actions. As believers, we are called to stand firm in our faith, even when faced with challenges or opposition.
Bible Study Questions
1. How does the friendship between David and Jonathan challenge or inspire your own relationships? Reflect on Proverbs 17:17 in your response.

2. In what ways can you practice patience and trust in God's timing in your current life situation, as David did by waiting for the third day?

3. Consider a time when you faced uncertainty. How did your faith guide you, and what can you learn from David's reliance on God during his trials?

4. Reflect on a symbolic "Ezel" moment in your life where you had to make a significant decision. How did your faith influence your choice?

5. How can you demonstrate courage in your faith journey, especially when facing adversity or opposition, as seen in the lives of David and Jonathan?
Connections to Other Scriptures
1 Samuel 18-19
Provides background on the relationship between David and Jonathan, and Saul's growing animosity towards David.

Proverbs 17:17
Highlights the theme of friendship and loyalty, which is central to the relationship between David and Jonathan.

Psalm 59
A psalm attributed to David during his time of fleeing from Saul, reflecting his trust in God amidst danger.
A Friendly Prince a Princely FriendH. E. Stone.1 Samuel 20:1-42
David and JonathanW. G. Blaikie, D. D.1 Samuel 20:1-42
A Covenant of FriendshipB. Dale 1 Samuel 20:11-23
People
Abner, David, Jesse, Jonathan, Saul
Places
Bethlehem, Jerusalem, Naioth, Ramah
Topics
Abide, Beside, Business, Certainly, Cover, Evening, Eventful, Ezel, Greatly, Hast, Heap, Hid, Hidden, Hide, Hill, Matter, Missed, Noted, Quickly, Specially, Stayed, Stone, Third, Thyself, Trouble, Wait, Waiting, Wast, Yonder
Dictionary of Bible Themes
1 Samuel 20:19

     5977   waiting

1 Samuel 20:1-42

     5086   David, rise of

1 Samuel 20:18-23

     5206   archers

1 Samuel 20:18-34

     4476   meals

1 Samuel 20:19-22

     5210   arrows

Library
Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

A Word for the Persecuted
Remember that this supposition is a very likely one. There are a few Christians so favourably circumstanced that all their friends accompany them in the pilgrimage to heaven. What advances they ought to make in the sacred journey! What excellent Christians they ought to be! They are like plants in a conservatory--they ought to grow and bring forth the loveliest Bowers of divine grace. But there are not very many who are altogether in that case. The large proportion of Christians find themselves opposed
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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