Then Saul said to David, "Here is my older daughter Merab. I will give her to you in marriage. Only be valiant for me and fight the LORD's battles." But Saul was thinking, "I need not raise my hand against him; let the hand of the Philistines be against him." Then Saul said to David,This phrase marks a significant moment in the relationship between Saul and David. Saul, the first king of Israel, is addressing David, who has gained favor in his eyes after defeating Goliath. This interaction is set against the backdrop of Saul's growing jealousy and fear of David's rising popularity and success. Saul's words are outwardly generous, but they conceal his ulterior motives. “Here is my older daughter Merab. Merab, Saul's eldest daughter, is mentioned here as part of Saul's plan. In ancient Israel, marriages were often used to form alliances and secure political power. Offering Merab to David could be seen as an honor, but it also serves Saul's strategic purposes. The mention of Merab highlights the cultural practice of arranged marriages and the importance of family alliances in maintaining power. I will give her to you in marriage. This offer of marriage is significant because it fulfills a promise Saul made earlier to the man who would defeat Goliath (1 Samuel 17:25). However, Saul's intentions are not purely to reward David; he uses this offer as a means to entrap him. The marriage proposal is a political maneuver, reflecting the complex dynamics of Saul's court and his attempts to control David. Only be valiant for me and fight the LORD’s battles.” Saul's request for David to be valiant and fight the LORD's battles is a manipulation of David's loyalty and faith. Saul appeals to David's sense of duty and his reputation as a warrior. The phrase "the LORD's battles" suggests a divine mandate, aligning Saul's desires with God's will. This reflects the theocratic nature of Israel's monarchy, where kings were expected to lead in accordance with God's commands. But Saul was thinking, This insight into Saul's thoughts reveals his duplicity. While he speaks of honor and duty, his internal motives are far from noble. This contrast between Saul's words and thoughts underscores the theme of deception and the corrupting influence of power. It also highlights the biblical principle that God sees beyond outward appearances to the heart (1 Samuel 16:7). “I need not raise my hand against him; Saul's internal monologue reveals his desire to eliminate David without direct involvement. By not raising his own hand against David, Saul seeks to maintain a facade of righteousness while orchestrating David's downfall. This reflects the moral decline of Saul's character and his reliance on cunning rather than faithfulness to God. let the hand of the Philistines be against him.” Saul's plan is to use the Philistines, Israel's perennial enemies, as instruments of David's destruction. This reflects the ongoing conflict between Israel and the Philistines, a central theme in the narrative of 1 Samuel. Saul's reliance on external enemies to do his bidding illustrates his desperation and lack of trust in God's protection. This phrase also foreshadows the continued struggles David will face, both from external foes and internal betrayal. Persons / Places / Events 1. SaulThe first king of Israel, who becomes increasingly jealous of David's success and popularity. 2. DavidA young shepherd anointed by God to be the future king of Israel, known for his faithfulness and bravery. 3. MerabSaul's older daughter, whom Saul offers to David as a wife. 4. PhilistinesA perennial enemy of Israel, often at war with them during this period. 5. Marriage ProposalSaul's offer of his daughter Merab to David, which is a strategic move rather than a genuine gesture. Teaching Points The Dangers of Jealousy and ManipulationSaul's jealousy leads him to use his own daughter as a pawn, highlighting how unchecked envy can corrupt relationships and intentions. God's Sovereignty in Human AffairsDespite Saul's manipulative plans, God's purposes for David's life continue to unfold, reminding us of God's ultimate control over human schemes. Faithfulness in AdversityDavid's continued service to Saul, despite the king's intentions, exemplifies faithfulness and integrity in difficult circumstances. The Cost of LeadershipDavid's journey to kingship is fraught with challenges, illustrating that leadership often involves personal sacrifice and perseverance. Trusting God's TimingDavid's patience and trust in God's timing, rather than seizing power prematurely, serve as a model for waiting on God's perfect plan. Bible Study Questions 1. How does Saul's offer of Merab to David reflect his true intentions, and what does this reveal about his character? 2. In what ways does David's response to Saul's manipulations demonstrate his faith and trust in God? 3. How can we apply David's example of integrity and patience in our own lives when faced with difficult or manipulative people? 4. What other biblical examples can you find where God uses human schemes to fulfill His divine purposes? 5. How does understanding the cultural and historical context of Saul's offer to David enhance our interpretation of this passage? Connections to Other Scriptures 1 Samuel 17The chapter preceding this one, where David defeats Goliath, setting the stage for Saul's jealousy. 1 Samuel 18:20-21Saul's continued manipulation, offering his other daughter Michal to David, again with ulterior motives. 2 Samuel 3:14David's later demand for Michal, showing the ongoing political and personal complexities in his relationship with Saul's family. Psalm 18A psalm attributed to David, reflecting his reliance on God for deliverance from his enemies, including Saul. People Adriel, David, Jonathan, Merab, Michal, SaulPlaces JerusalemTopics Battles, Behold, Bravely, Daughter, David, Elder, Fight, Marriage, Merab, Older, Philistines, Raise, Saul, Serve, Valiant, WifeDictionary of Bible Themes 1 Samuel 18:17 5654 betrothal 5710 marriage, customs 5736 singleness 5798 betrayal 5969 treachery 8650 hands, lifting up 8787 opposition, to God 1 Samuel 18:17-21 5674 daughters 1 Samuel 18:17-25 8720 double-mindedness 1 Samuel 18:17-27 5695 girls 1 Samuel 18:17-29 5890 insecurity Library A Soul's Tragedy 'And David went out whithersoever Saul sent him, and behaved himself wisely: and Saul set him over the men of war; and he was accepted in the sight of all the people, and also in the sight of Saul's servants. 6. And it came to pass as they came, when David was returned from the slaughter of the Philistine, that the women came out of all cities of Israel, singing and dancing, to meet King Saul, with tabrets, with joy, and with instruments of musick. 7. And the women answered one another as they played, … Alexander Maclaren—Expositions of Holy ScriptureWar! War! War! At the present crisis, the minds of men are exceedingly agitated with direful prospects of a terrible struggle. We know not whereunto this matter may grow. The signs of the times are dark and direful. We fear that the vials of God's wrath are about to be poured out, and that the earth will be deluged with blood. As long as there remains a hope, let us pray for peace, nay, even in the time of war let us still beseech the throne of God, crying, that he would "send us peace in our days." The war will … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859 And V the Kingdom Undivided and the Kingdom Divided THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical … Frank Nelson Palmer—A Bird's-Eye View of the Bible The Exile. David's first years at the court of Saul in Gibeah do not appear to have produced any psalms which still survive. "The sweetest songs are those Which tell of saddest thought." It was natural, then, that a period full of novelty and of prosperous activity, very unlike the quiet days at Bethlehem, should rather accumulate materials for future use than be fruitful in actual production. The old life shut to behind him for ever, like some enchanted door in a hill-side, and an unexplored land lay beckoning … Alexander Maclaren—The Life of David Salvation Published from the Mountains O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid: say unto the cities of Judah, Behold your God! I t would be improper to propose an alteration, though a slight one, in the reading of a text, without bearing my testimony to the great value of our English version, which I believe, in point of simplicity, strength, and fidelity, is not likely to be excelled by a new translation … John Newton—Messiah Vol. 1 How the Poor and the Rich Should be Admonished. (Admonition 3.) Differently to be admonished are the poor and the rich: for to the former we ought to offer the solace of comfort against tribulation, but in the latter to induce fear as against elation. For to the poor one it is said by the Lord through the prophet, Fear not, for thou shalt not be confounded (Isai. liv. 4). And not long after, soothing her, He says, O thou poor little one, tossed with tempest (Ibid. 11). And again He comforts her, saying, I have chosen thee in the furnace of … Leo the Great—Writings of Leo the Great The Publication of the Gospel The Lord gave the word: great was the company of those that published it [or of the preachers] P erhaps no one Psalm has given greater exercise to the skill and patience of commentators and critics, than the sixty-eighth. I suppose the difficulties do not properly belong to the Psalm, but arise from our ignorance of various circumstances to which the Psalmist alludes; which probably were, at that time, generally known and understood. The first verse is the same with the stated form of benediction … John Newton—Messiah Vol. 2 Ramah. Ramathaim Zophim. Gibeah. There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly … John Lightfoot—From the Talmud and Hebraica The Sixth Commandment Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in … Thomas Watson—The Ten Commandments Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 1 Samuel 18:17 NIV1 Samuel 18:17 NLT1 Samuel 18:17 ESV1 Samuel 18:17 NASB1 Samuel 18:17 KJV
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