1 Samuel 17:28
Now when David's oldest brother Eliab heard him speaking to the men, his anger burned against David. "Why have you come down here?" he asked. "And with whom did you leave those few sheep in the wilderness? I know your pride and wickedness of heart--you have come down to see the battle!"
When Eliab, David’s oldest brother
Eliab, as the eldest son of Jesse, held a position of authority and responsibility within the family. In ancient Israelite culture, the firstborn son often carried the weight of leadership and expectation. Eliab's reaction to David can be seen as a reflection of familial dynamics, where the older sibling might feel threatened or overshadowed by the younger. This tension is reminiscent of other biblical sibling rivalries, such as Cain and Abel or Joseph and his brothers.

heard him speaking with the men
David's conversation with the soldiers highlights his curiosity and courage. In the Hebrew context, "speaking" (דָּבַר, dabar) often implies not just casual conversation but a purposeful dialogue. David's inquiries about Goliath and the battle reveal his burgeoning sense of divine mission and his willingness to challenge the status quo, which sets the stage for his future role as a leader in Israel.

he burned with anger at him
Eliab's anger (חָרָה, charah) is intense and consuming, suggesting a deep-seated resentment or jealousy. This emotional response can be understood within the broader narrative of David's anointing by Samuel, where Eliab was passed over despite his outward appearance of strength and leadership. Eliab's anger may also reflect a fear of David's potential and the threat it posed to his own status.

and asked, 'Why have you come down here?'
Eliab's question is accusatory, implying that David's presence is unwarranted or inappropriate. The phrase "come down" (יָרַד, yarad) can denote a descent from a higher place, both physically and metaphorically. Eliab's challenge suggests that he views David's actions as a descent from his rightful place as a shepherd, questioning his motives and intentions.

And with whom did you leave those few sheep in the wilderness?
This remark is dismissive, belittling David's responsibilities and implying negligence. The reference to "few sheep" underscores Eliab's attempt to minimize David's significance and capabilities. In the biblical narrative, shepherding is often symbolic of leadership and care, foreshadowing David's future role as the shepherd-king of Israel.

I know your pride and wickedness of heart
Eliab's accusation of "pride" (זָדוֹן, zadon) and "wickedness" (רָע, ra) is a harsh judgment of David's character. In the Hebrew tradition, the heart (לֵב, lev) is the center of one's being, encompassing thoughts, emotions, and intentions. Eliab's words reflect a misunderstanding of David's true motives, which are driven by faith and a desire to honor God, rather than personal ambition.

you have come down to see the battle!
Eliab concludes with a presumption of David's intentions, accusing him of mere curiosity or thrill-seeking. This statement reveals Eliab's inability to perceive David's genuine concern for Israel's plight and his faith-driven courage. In the broader biblical context, David's presence at the battlefront is divinely orchestrated, setting the stage for his pivotal confrontation with Goliath and his rise as a leader chosen by God.

Persons / Places / Events
1. David
The youngest son of Jesse, anointed by Samuel to be the future king of Israel. At this point, he is a shepherd and has come to the battlefield to deliver supplies to his brothers.

2. Eliab
David's oldest brother, who is serving in King Saul's army. He reacts with anger and jealousy towards David.

3. The Battlefield
The setting is the Valley of Elah, where the Israelites are encamped against the Philistines. This is the prelude to David's famous encounter with Goliath.

4. The Israelite Army
The army of Israel, led by King Saul, is in a standoff with the Philistine forces.

5. The Philistines
The enemy of Israel, represented by the giant Goliath, who is challenging the Israelites to send out a champion to fight him.
Teaching Points
Sibling Rivalry and Jealousy
Eliab's reaction to David highlights the destructive nature of jealousy and rivalry within families. Believers are called to love and support one another, avoiding the pitfalls of envy.

Misjudging Motives
Eliab accuses David of pride and wickedness, yet David's heart is aligned with God's purposes. We must be cautious not to judge others' motives without understanding their hearts.

Courage in the Face of Criticism
David's willingness to stand firm despite his brother's criticism is a model of courage. Believers are encouraged to pursue God's calling even when facing opposition from those closest to them.

Humility and Service
David's role as a shepherd and his obedience in serving his brothers by bringing supplies demonstrate humility. True leadership often begins with humble service.
Bible Study Questions
1. How does Eliab's reaction to David reflect common issues of jealousy and rivalry in families today, and how can we address these issues biblically?

2. In what ways can we ensure that we do not misjudge the motives of others, as Eliab did with David?

3. How can David's response to criticism inspire us to remain steadfast in our faith and calling, even when facing opposition?

4. What lessons can we learn from David's humility and willingness to serve, and how can we apply these lessons in our daily lives?

5. How do the themes of pride and humility in this passage connect with other biblical teachings, such as those found in James 4:6?
Connections to Other Scriptures
1 Samuel 16
Provides context for David's anointing by Samuel and his selection by God, despite being the youngest and seemingly least significant of his brothers.

Matthew 5:22
Jesus warns against anger and insults, which can be related to Eliab's reaction to David.

James 4:6
Speaks about God opposing the proud but giving grace to the humble, contrasting Eliab's pride with David's humility.
A Series of VictoriesC. Bosanquet, M. A.1 Samuel 17:28
David and GoliathArthur Mitchell, D. D.1 Samuel 17:28
Preparations for ConflictH. E. Stone.1 Samuel 17:28
The Conflict Between Good and EvilD. Thomas.1 Samuel 17:28
The Two Victories in One DayC. Vince.1 Samuel 17:28
Unsympathetic Relatives1 Samuel 17:28
Self-ConquestB. Dale 1 Samuel 17:19-31
People
Abinadab, Abner, David, Elah, Eliab, Ephah, Goliath, Israelites, Jesse, Saul, Shammah
Places
Azekah, Bethlehem, Ekron, Ephes-dammim, Gath, Jerusalem, Shaaraim, Socoh, Valley of Elah
Topics
Anger, Battle, Brother, Burned, Burneth, Camest, Care, Conceited, David, David's, Desert, Eldest, Eliab, Eli'ab, Eliab's, Eli'ab's, Evil, Fight, Flock, Hast, Heareth, Hearing, Heart, Hither, Insolence, Kindled, Leave, Mayest, Mightest, Moved, Naughtiness, Oldest, Order, Presumption, Presumptuousness, Pride, Sheep, Spake, Speaketh, Speaking, Spoke, Waste, Watch, Wicked, Wickedness, Wilderness, Wrath
Dictionary of Bible Themes
1 Samuel 17:28

     5550   speech, negative
     5791   anger, human
     5818   contempt
     5822   criticism, against believers
     6156   fall, of humanity
     7785   shepherd, occupation

1 Samuel 17:20-51

     5658   boys

Library
The victory of Unarmed Faith
'And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine. 33. And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth. 34. And David said unto Saul, Thy servant kept his father's sheep, and there came a lion and a bear, and took a lamb out of the flock; 35. And I went out after him, and smote him, and delivered it out of his mouth: and when he
Alexander Maclaren—Expositions of Holy Scripture

April the Thirtieth the Test of victory
"David behaveth himself wisely." --1 SAMUEL xvii. 55--xviii. 5. The hour of victory is a more severe moral test than the hour of defeat. Many a man can brave the perils of adversity who succumbs to the seductions of prosperity. He can stand the cold better than the heat! He is enriched by failure, but "spoilt by success." To test the real quality of a man, let us regard him just when he has slain Goliath! "David behaved himself wisely"! He was not "eaten up with pride." He developed no "side."
John Henry Jowett—My Daily Meditation for the Circling Year

April the Twenty-Ninth the Mood of Triumph
"I come to thee in the name of the Lord of Hosts." --1 SAMUEL xvii. 38-54. The man who comes up to his foes with this assurance will fight and win. Reasonable confidence is one of the most important weapons in the warrior's armoury. Fear is always wasteful. The man who calmly expects to win has already begun to conquer. Our mood has so much to do with our might. And therefore does the Word of God counsel us to attend to our dispositions, lest, having carefully collected our material implements,
John Henry Jowett—My Daily Meditation for the Circling Year

The Call of David.
"So David prevailed over the Philistine with a sling and with a stone."--1 Samuel xvii. 50. These words, which are taken from the chapter which you heard read just now in the course of the Service[1], declare the victory which David, the man after God's own heart, gained over Goliath, who came out of the army of the Philistines to defy the Living God; and they declare the manner of his gaining it. He gained it with a sling and with a stone; that is, by means, which to man might seem weak and
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

How David Prevailed.
"So David prevailed over the Philistine!"--1 SAMUEL xvii. 50. Yes, he did, but he would not have done so if he had remained as quiet as the other Israelites. David was one of those who could not be easy so long as the enemies of his country were in the ascendant. To see a Philistine strutting about, defying the armies of the living God, was more than he could bear. Is not this the spirit which should animate Christians to-day? It is not one GOLIATH merely, there are many. DRUNKENNESS, PROFANITY,
Thomas Champness—Broken Bread

Knox -- the First Temptation of Christ
John Knox, the great Scottish reformer, was born at Giffordgate, four miles from Haddington, Scotland, in 1505. He first made his appearance as a preacher in Edinburgh, where he thundered against popery, but was imprisoned and sent to the galleys in 1546. In 1547 Edward VI secured his release and made him a royal chaplain, when he acquired the friendship of Cranmer and other reformers. On the accession of Mary (1553) he took refuge on the Continent. In 1556 he accepted the charge of a church in Geneva,
Various—The World's Great Sermons, Volume I

Hwochow Women's Bible Training School
COURSE OF STUDY FIRST TERM Book of Genesis. Gospel according to St. Luke or St. Mark. Acts of the Apostles, chapters i. to ix. "A Synopsis of the Central Themes of the Holy Bible." Reading Lessons, with necessary Explanation and Writing of Chinese Character. Arithmetic. Singing and Memorisation of Hymns. SECOND TERM Book of Exodus, Numbers, and 1 Samuel i. to xvi. The Gospel according to St. John. The Epistle of St James. "A Synopsis of the Central Themes of the Holy Bible"--(continued). Reading
A. Mildred Cable—The Fulfilment of a Dream of Pastor Hsi's

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Shepherd-King
'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint
Alexander Maclaren—Expositions of Holy Scripture

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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