1 Samuel 17:27
The people told him about the offer, saying, "That is what will be done for the man who kills him."
The people told him
This phrase indicates the communal nature of the Israelite society, where information was often shared verbally among the people. In the Hebrew context, the word for "people" (עָם, 'am) often refers to a collective group bound by common identity and purpose. Here, it underscores the shared concern and interest of the Israelites in the challenge posed by Goliath. The act of telling signifies the oral tradition prevalent in ancient times, where stories, news, and decrees were passed down through spoken word, emphasizing the importance of communication and community in the biblical narrative.

about the offer
The "offer" refers to the reward King Saul promised to anyone who would defeat Goliath. This offer included great wealth, the king's daughter in marriage, and tax exemption for the hero's family (1 Samuel 17:25). The Hebrew word for "offer" (דָּבָר, davar) can also mean "word" or "matter," highlighting the significance of promises and covenants in the biblical text. Offers and vows were taken seriously in ancient Israel, reflecting the weight of one's word and the binding nature of spoken commitments.

saying
This word introduces direct speech, a common narrative technique in the Bible that adds immediacy and emphasis to the message being conveyed. In Hebrew, the word for "saying" (אָמַר, amar) is often used to denote the act of speaking with authority or intention. It signifies the importance of the message being relayed and the expectation that it will be received and acted upon. In this context, it underscores the gravity of the situation and the hope placed in the potential deliverer from Goliath's threat.

'That is what will be done
This phrase reflects the certainty and assurance of the reward promised by King Saul. The Hebrew construction here implies a definitive action, emphasizing the king's commitment to fulfill his promise. In the ancient Near Eastern context, a king's word was law, and his promises were expected to be carried out without fail. This assurance would have been a motivating factor for those considering the challenge, highlighting the king's role as a provider and protector of his people.

for the man who kills him
The focus on "the man who kills him" highlights the individual heroism expected in this narrative. In the Hebrew text, the word for "man" (אִישׁ, ish) often denotes a person of valor or standing, suggesting that the task required not just any individual, but one of courage and capability. The act of killing Goliath was not merely a physical feat but a spiritual and moral victory over the forces that defied the armies of the living God. This phrase encapsulates the biblical theme of God using individuals to achieve His purposes, often against overwhelming odds, and serves as an inspiration for believers to trust in God's provision and strength in their own battles.

Persons / Places / Events
1. David
A young shepherd who later becomes the king of Israel. At this point in the account, he is visiting his brothers at the battlefield.

2. Goliath
A Philistine giant who challenges the Israelites, causing fear among the Israelite army.

3. Israelite Army
The forces of Israel, led by King Saul, who are intimidated by Goliath's challenge.

4. Philistines
The enemies of Israel, who have gathered for battle against the Israelites.

5. The Reward
The offer made by King Saul to the man who defeats Goliath, which includes wealth, the king's daughter in marriage, and tax exemption for his family.
Teaching Points
Faith Over Fear
David's inquiry about the reward shows his interest but also sets the stage for his faith-driven action. Believers are encouraged to focus on God's promises rather than the size of their challenges.

God's Provision
The reward offered by Saul can be seen as a symbol of God's provision for those who step out in faith. Trusting in God's provision can lead to unexpected blessings.

Courage in Action
David's willingness to face Goliath demonstrates that true courage is rooted in faith. Christians are called to act courageously in the face of daunting challenges, trusting in God's strength.

The Power of Testimony
The people's repetition of the reward serves as a reminder of the power of testimony. Sharing what God has promised can inspire others to step out in faith.

Divine Purpose
David's encounter with Goliath was part of God's larger plan for his life. Believers should seek to understand and align with God's purpose for their lives, even in seemingly small or intimidating situations.
Bible Study Questions
1. How does David's response to the reward offer reflect his faith and perspective on the situation with Goliath?

2. In what ways can we apply the principle of "faith over fear" in our own lives when facing challenges?

3. How does the promise of reward in this passage relate to the concept of God's provision in other parts of Scripture?

4. What can we learn from David's courage and willingness to act, and how can we apply this in our daily walk with God?

5. How does understanding God's larger purpose for our lives help us face the "giants" we encounter? Can you think of a time when a difficult situation was part of a greater plan in your life?
Connections to Other Scriptures
1 Samuel 17:25
Provides context for the reward offered by King Saul, which is reiterated in verse 27.

1 Samuel 17:32-37
David's faith and courage are highlighted as he volunteers to fight Goliath, trusting in God's deliverance.

Hebrews 11:32-34
References the faith of David, among others, who through faith conquered kingdoms and performed acts of righteousness.

Psalm 23
Written by David, this psalm reflects his trust in God as his shepherd and protector, a theme evident in his confrontation with Goliath.
The Battle of ElahT. Kirk.1 Samuel 17:1-27
The PhilistinesW. J. Knox Little, M. A.1 Samuel 17:1-27
Self-ConquestB. Dale 1 Samuel 17:19-31
People
Abinadab, Abner, David, Elah, Eliab, Ephah, Goliath, Israelites, Jesse, Saul, Shammah
Places
Azekah, Bethlehem, Ekron, Ephes-dammim, Gath, Jerusalem, Shaaraim, Socoh, Valley of Elah
Topics
Accord, Killeth, Kills, Manner, Overcomes, Saying, Smites, Smiteth, Speak, Thus
Dictionary of Bible Themes
1 Samuel 17:20-51

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Library
The victory of Unarmed Faith
'And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine. 33. And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth. 34. And David said unto Saul, Thy servant kept his father's sheep, and there came a lion and a bear, and took a lamb out of the flock; 35. And I went out after him, and smote him, and delivered it out of his mouth: and when he
Alexander Maclaren—Expositions of Holy Scripture

April the Thirtieth the Test of victory
"David behaveth himself wisely." --1 SAMUEL xvii. 55--xviii. 5. The hour of victory is a more severe moral test than the hour of defeat. Many a man can brave the perils of adversity who succumbs to the seductions of prosperity. He can stand the cold better than the heat! He is enriched by failure, but "spoilt by success." To test the real quality of a man, let us regard him just when he has slain Goliath! "David behaved himself wisely"! He was not "eaten up with pride." He developed no "side."
John Henry Jowett—My Daily Meditation for the Circling Year

April the Twenty-Ninth the Mood of Triumph
"I come to thee in the name of the Lord of Hosts." --1 SAMUEL xvii. 38-54. The man who comes up to his foes with this assurance will fight and win. Reasonable confidence is one of the most important weapons in the warrior's armoury. Fear is always wasteful. The man who calmly expects to win has already begun to conquer. Our mood has so much to do with our might. And therefore does the Word of God counsel us to attend to our dispositions, lest, having carefully collected our material implements,
John Henry Jowett—My Daily Meditation for the Circling Year

The Call of David.
"So David prevailed over the Philistine with a sling and with a stone."--1 Samuel xvii. 50. These words, which are taken from the chapter which you heard read just now in the course of the Service[1], declare the victory which David, the man after God's own heart, gained over Goliath, who came out of the army of the Philistines to defy the Living God; and they declare the manner of his gaining it. He gained it with a sling and with a stone; that is, by means, which to man might seem weak and
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

How David Prevailed.
"So David prevailed over the Philistine!"--1 SAMUEL xvii. 50. Yes, he did, but he would not have done so if he had remained as quiet as the other Israelites. David was one of those who could not be easy so long as the enemies of his country were in the ascendant. To see a Philistine strutting about, defying the armies of the living God, was more than he could bear. Is not this the spirit which should animate Christians to-day? It is not one GOLIATH merely, there are many. DRUNKENNESS, PROFANITY,
Thomas Champness—Broken Bread

Knox -- the First Temptation of Christ
John Knox, the great Scottish reformer, was born at Giffordgate, four miles from Haddington, Scotland, in 1505. He first made his appearance as a preacher in Edinburgh, where he thundered against popery, but was imprisoned and sent to the galleys in 1546. In 1547 Edward VI secured his release and made him a royal chaplain, when he acquired the friendship of Cranmer and other reformers. On the accession of Mary (1553) he took refuge on the Continent. In 1556 he accepted the charge of a church in Geneva,
Various—The World's Great Sermons, Volume I

Hwochow Women's Bible Training School
COURSE OF STUDY FIRST TERM Book of Genesis. Gospel according to St. Luke or St. Mark. Acts of the Apostles, chapters i. to ix. "A Synopsis of the Central Themes of the Holy Bible." Reading Lessons, with necessary Explanation and Writing of Chinese Character. Arithmetic. Singing and Memorisation of Hymns. SECOND TERM Book of Exodus, Numbers, and 1 Samuel i. to xvi. The Gospel according to St. John. The Epistle of St James. "A Synopsis of the Central Themes of the Holy Bible"--(continued). Reading
A. Mildred Cable—The Fulfilment of a Dream of Pastor Hsi's

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Shepherd-King
'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint
Alexander Maclaren—Expositions of Holy Scripture

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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