1 Samuel 17:20
So David got up early in the morning, left the flock with a keeper, loaded up, and set out as Jesse had instructed him. He reached the camp as the army was marching out to its position and shouting the battle cry.
So David got up early in the morning
The phrase highlights David's diligence and obedience. The Hebrew root for "got up" is "קוּם" (qum), which often signifies rising with purpose or intention. David's early rising reflects his eagerness to fulfill his father's command, a trait that aligns with the biblical principle of honoring one's parents (Exodus 20:12). This action also prefigures his readiness to serve God and Israel, foreshadowing his future role as a leader who acts promptly and decisively.

left the flock with a keeper
David's responsibility as a shepherd is underscored here. The Hebrew word for "keeper" is "שׁוֹמֵר" (shomer), meaning guardian or watchman. This indicates David's conscientious nature, ensuring the safety of his flock even in his absence. It reflects the biblical theme of stewardship, where one is accountable for what is entrusted to them (Luke 16:10). David's care for the sheep mirrors his future care for the people of Israel.

loaded up
This phrase suggests preparation and readiness. The act of loading up implies that David was equipped for the journey, both physically and spiritually. It symbolizes the Christian call to be prepared for the tasks God sets before us (Ephesians 6:15). David's preparation is a testament to his faithfulness and commitment to his duties.

and set out as Jesse had instructed
David's obedience to his father Jesse is emphasized here. The Hebrew root for "instructed" is "צָוָה" (tsavah), meaning to command or charge. This obedience is a reflection of David's respect for authority, a key biblical principle (Romans 13:1). It also highlights the importance of following God's guidance, as Jesse's instructions ultimately lead David to his divine appointment with Goliath.

He reached the camp
The arrival at the camp signifies a transition from the pastoral life to the battlefield. The camp represents the place of conflict and challenge, where David's faith and courage will be tested. This moment foreshadows the spiritual battles believers face, where faith must be put into action (1 Timothy 6:12).

as the army was going out to its battle positions
This phrase sets the scene for the impending confrontation. The army's movement to battle positions indicates readiness for conflict. It serves as a metaphor for spiritual warfare, where believers must be vigilant and prepared to stand firm against adversities (Ephesians 6:11).

shouting the war cry
The war cry symbolizes the courage and unity of the Israelite army. In ancient times, such cries were meant to intimidate the enemy and boost morale. Spiritually, it represents the power of proclamation and the importance of declaring God's truth in the face of challenges (Joshua 6:16). David's arrival at this moment signifies his entry into the narrative of God's deliverance for Israel.

Persons / Places / Events
1. David
The youngest son of Jesse, a shepherd who would later become the king of Israel. At this point, he is obediently following his father's instructions.

2. Jesse
David's father, who sends David to the battlefield to check on his brothers and bring back news.

3. The Flock
Represents David's responsibilities as a shepherd, which he temporarily leaves in the care of a keeper.

4. The Camp
The location where the Israelite army is stationed, preparing to face the Philistines.

5. The Army
The Israelite forces, who are preparing for battle against the Philistines, led by King Saul.
Teaching Points
Obedience and Faithfulness
David's immediate response to his father's instructions highlights the importance of obedience and faithfulness in small tasks, which prepares us for greater responsibilities.

Preparation and Readiness
David's early rising and preparation demonstrate the value of being ready and proactive in fulfilling our duties.

Trust and Delegation
Leaving the flock with a keeper shows David's trust in others and the importance of delegation in managing responsibilities.

Courage and Confidence
The army's war cry signifies the courage and confidence needed in spiritual battles, reminding us to face challenges with faith.

Divine Timing
David's arrival at the camp at the precise moment of the army's movement underscores God's perfect timing in orchestrating events for His purposes.
Bible Study Questions
1. How does David's obedience to his father in 1 Samuel 17:20 reflect the biblical principle of honoring one's parents, and how can we apply this in our own lives?

2. In what ways does David's preparation and readiness to serve provide a model for how we should approach our daily responsibilities?

3. How can we practice trust and effective delegation in our own lives, as David did when he left the flock with a keeper?

4. What are some "war cries" or declarations of faith that we can use to bolster our courage in facing spiritual battles?

5. Reflect on a time when God's timing was evident in your life. How does David's experience encourage you to trust in God's timing for your current circumstances?
Connections to Other Scriptures
1 Samuel 16
Provides context for David's anointing by Samuel, indicating God's choice of David as king, which sets the stage for his future role.

Psalm 23
Reflects David's experience and heart as a shepherd, which is foundational to his character and leadership.

Matthew 25:21
The parable of the talents, emphasizing faithfulness in small responsibilities, which parallels David's faithfulness in tending the flock.
The Battle of ElahT. Kirk.1 Samuel 17:1-27
The PhilistinesW. J. Knox Little, M. A.1 Samuel 17:1-27
Self-ConquestB. Dale 1 Samuel 17:19-31
People
Abinadab, Abner, David, Elah, Eliab, Ephah, Goliath, Israelites, Jesse, Saul, Shammah
Places
Azekah, Bethlehem, Ekron, Ephes-dammim, Gath, Jerusalem, Shaaraim, Socoh, Valley of Elah
Topics
Army, Array, Barricade, Battle, Battle-array, Camp, Care, Carts, Charge, Circle, Commanded, Cry, David, Directed, Early, Encampment, Fight, Flock, Force, Forth, Giving, Got, Host, Jesse, Keeper, Leaveth, Lifteth, Line, Lines, Loaded, Morning, Path, Positions, Provisions, Rank, Reached, Riseth, Rose, Sheep, Shepherd, Shouted, Shouting, Supplies, Trench, Wagon-defence, Wagons, War, War-cry
Dictionary of Bible Themes
1 Samuel 17:20

     4954   morning
     5196   voice
     5433   occupations
     5528   shouting

1 Samuel 17:17-22

     5661   brothers

1 Samuel 17:17-26

     5086   David, rise of

1 Samuel 17:20-51

     5658   boys

Library
The victory of Unarmed Faith
'And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine. 33. And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth. 34. And David said unto Saul, Thy servant kept his father's sheep, and there came a lion and a bear, and took a lamb out of the flock; 35. And I went out after him, and smote him, and delivered it out of his mouth: and when he
Alexander Maclaren—Expositions of Holy Scripture

April the Thirtieth the Test of victory
"David behaveth himself wisely." --1 SAMUEL xvii. 55--xviii. 5. The hour of victory is a more severe moral test than the hour of defeat. Many a man can brave the perils of adversity who succumbs to the seductions of prosperity. He can stand the cold better than the heat! He is enriched by failure, but "spoilt by success." To test the real quality of a man, let us regard him just when he has slain Goliath! "David behaved himself wisely"! He was not "eaten up with pride." He developed no "side."
John Henry Jowett—My Daily Meditation for the Circling Year

April the Twenty-Ninth the Mood of Triumph
"I come to thee in the name of the Lord of Hosts." --1 SAMUEL xvii. 38-54. The man who comes up to his foes with this assurance will fight and win. Reasonable confidence is one of the most important weapons in the warrior's armoury. Fear is always wasteful. The man who calmly expects to win has already begun to conquer. Our mood has so much to do with our might. And therefore does the Word of God counsel us to attend to our dispositions, lest, having carefully collected our material implements,
John Henry Jowett—My Daily Meditation for the Circling Year

The Call of David.
"So David prevailed over the Philistine with a sling and with a stone."--1 Samuel xvii. 50. These words, which are taken from the chapter which you heard read just now in the course of the Service[1], declare the victory which David, the man after God's own heart, gained over Goliath, who came out of the army of the Philistines to defy the Living God; and they declare the manner of his gaining it. He gained it with a sling and with a stone; that is, by means, which to man might seem weak and
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

How David Prevailed.
"So David prevailed over the Philistine!"--1 SAMUEL xvii. 50. Yes, he did, but he would not have done so if he had remained as quiet as the other Israelites. David was one of those who could not be easy so long as the enemies of his country were in the ascendant. To see a Philistine strutting about, defying the armies of the living God, was more than he could bear. Is not this the spirit which should animate Christians to-day? It is not one GOLIATH merely, there are many. DRUNKENNESS, PROFANITY,
Thomas Champness—Broken Bread

Knox -- the First Temptation of Christ
John Knox, the great Scottish reformer, was born at Giffordgate, four miles from Haddington, Scotland, in 1505. He first made his appearance as a preacher in Edinburgh, where he thundered against popery, but was imprisoned and sent to the galleys in 1546. In 1547 Edward VI secured his release and made him a royal chaplain, when he acquired the friendship of Cranmer and other reformers. On the accession of Mary (1553) he took refuge on the Continent. In 1556 he accepted the charge of a church in Geneva,
Various—The World's Great Sermons, Volume I

Hwochow Women's Bible Training School
COURSE OF STUDY FIRST TERM Book of Genesis. Gospel according to St. Luke or St. Mark. Acts of the Apostles, chapters i. to ix. "A Synopsis of the Central Themes of the Holy Bible." Reading Lessons, with necessary Explanation and Writing of Chinese Character. Arithmetic. Singing and Memorisation of Hymns. SECOND TERM Book of Exodus, Numbers, and 1 Samuel i. to xvi. The Gospel according to St. John. The Epistle of St James. "A Synopsis of the Central Themes of the Holy Bible"--(continued). Reading
A. Mildred Cable—The Fulfilment of a Dream of Pastor Hsi's

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Shepherd-King
'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint
Alexander Maclaren—Expositions of Holy Scripture

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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