1 Samuel 17:16
For forty days the Philistine came forward every morning and evening to take his stand.
For forty days
The number forty in the Bible often symbolizes a period of testing, trial, or probation. This is seen in other biblical narratives, such as the forty days and nights of rain during the flood (Genesis 7:12), the forty years the Israelites wandered in the desert (Numbers 14:33), and Jesus' forty days of fasting in the wilderness (Matthew 4:2). In this context, the forty days of Goliath's challenge represent a time of testing for Israel, a period during which their faith and courage were being tried. The repetition of this number underscores the completeness of the trial and the patience required to endure it.

the Philistine
This refers to Goliath, the giant warrior from Gath, who was a champion of the Philistines. The Philistines were a significant adversarial group to the Israelites during this period. Historically, they were known as a sea people who settled in the coastal regions of Canaan. Their presence and military prowess posed a constant threat to Israel. Goliath, as a Philistine, embodies the physical and spiritual opposition to God's people, challenging not only their military strength but also their faith in God.

came forward
This phrase indicates Goliath's boldness and confidence. He did not wait for the Israelites to attack but took the initiative to confront them. This action symbolizes the aggressive nature of evil and opposition in the world, which often confronts believers with intimidation and fear. Goliath's coming forward daily is a reminder of the persistent nature of challenges that believers face, requiring steadfast faith and reliance on God.

every morning and evening
The twice-daily appearance of Goliath highlights the relentless nature of the threat. Morning and evening are significant times in Jewish tradition, often associated with prayer and sacrifice (Exodus 29:39). The timing of Goliath's challenge could be seen as a direct affront to the spiritual practices of Israel, attempting to disrupt their daily rhythm of worship and devotion. This persistent challenge serves as a metaphor for the constant spiritual warfare believers face, requiring vigilance and perseverance in faith.

to take his stand
This phrase indicates Goliath's determination and defiance. In Hebrew, the word for "stand" (יָצַב, yatsab) can imply taking a position or making a firm stance. Goliath's stand is not just physical but also symbolic of his challenge to the God of Israel. His defiance is a direct challenge to the authority and power of God, setting the stage for a confrontation that is not merely physical but spiritual. This highlights the theme of spiritual warfare, where believers are called to stand firm in their faith against the forces of darkness, trusting in God's deliverance and power.

Persons / Places / Events
1. Goliath
A Philistine giant and warrior who challenged the Israelites, representing the forces of opposition against God's people.

2. Israelites
The people of God, led by King Saul, who were encamped in the Valley of Elah, facing the Philistine threat.

3. Philistines
A perennial enemy of Israel, representing the worldly powers and opposition to God's purposes.

4. Valley of Elah
The geographical location where the standoff between the Israelites and the Philistines took place.

5. Forty Days
A significant period in biblical terms, often associated with testing, trial, and preparation.
Teaching Points
The Significance of Forty Days
The number forty in the Bible often symbolizes a period of testing, trial, and preparation. Just as Goliath challenged Israel for forty days, we may face prolonged periods of spiritual testing. These times are opportunities for growth and reliance on God.

Facing Giants in Our Lives
Goliath represents the daunting challenges and fears we encounter. Like the Israelites, we may feel overwhelmed, but we are called to trust in God's power and provision.

The Power of Persistence
Goliath's persistence in challenging Israel highlights the relentless nature of spiritual warfare. We must be equally persistent in our faith and reliance on God, standing firm in His promises.

The Role of Faith in Overcoming Challenges
The account of David and Goliath ultimately points to the power of faith in God to overcome seemingly insurmountable obstacles. Our faith, like David's, should be rooted in the knowledge of God's past faithfulness and His promises.
Bible Study Questions
1. What does the period of "forty days" signify in the context of biblical accounts, and how can this understanding help us in our personal spiritual journeys?

2. How do the challenges we face today compare to the "giants" faced by the Israelites, and what biblical principles can we apply to overcome them?

3. In what ways can we demonstrate persistence in our faith when confronted with ongoing spiritual battles?

4. How does the account of David and Goliath encourage us to trust in God's power rather than our own abilities?

5. Reflect on a time when you faced a significant challenge. How did your faith in God help you navigate that situation, and what lessons did you learn that can be applied to future challenges?
Connections to Other Scriptures
Exodus 24:18
Moses spent forty days on Mount Sinai, a time of divine revelation and preparation.

Matthew 4:2
Jesus fasted for forty days in the wilderness, a period of testing and spiritual preparation.

Numbers 13:25
The spies explored the Promised Land for forty days, a time of testing Israel's faith and obedience.
The Battle of ElahT. Kirk.1 Samuel 17:1-27
The PhilistinesW. J. Knox Little, M. A.1 Samuel 17:1-27
People
Abinadab, Abner, David, Elah, Eliab, Ephah, Goliath, Israelites, Jesse, Saul, Shammah
Places
Azekah, Bethlehem, Ekron, Ephes-dammim, Gath, Jerusalem, Shaaraim, Socoh, Valley of Elah
Topics
Draweth, Drew, Evening, Forty, Forward, Morning, Nigh, Philistine, Presented, Stand, Stationeth
Dictionary of Bible Themes
1 Samuel 17:16

     1654   numbers, 11-99
     5184   standing

Library
The victory of Unarmed Faith
'And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine. 33. And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth. 34. And David said unto Saul, Thy servant kept his father's sheep, and there came a lion and a bear, and took a lamb out of the flock; 35. And I went out after him, and smote him, and delivered it out of his mouth: and when he
Alexander Maclaren—Expositions of Holy Scripture

April the Thirtieth the Test of victory
"David behaveth himself wisely." --1 SAMUEL xvii. 55--xviii. 5. The hour of victory is a more severe moral test than the hour of defeat. Many a man can brave the perils of adversity who succumbs to the seductions of prosperity. He can stand the cold better than the heat! He is enriched by failure, but "spoilt by success." To test the real quality of a man, let us regard him just when he has slain Goliath! "David behaved himself wisely"! He was not "eaten up with pride." He developed no "side."
John Henry Jowett—My Daily Meditation for the Circling Year

April the Twenty-Ninth the Mood of Triumph
"I come to thee in the name of the Lord of Hosts." --1 SAMUEL xvii. 38-54. The man who comes up to his foes with this assurance will fight and win. Reasonable confidence is one of the most important weapons in the warrior's armoury. Fear is always wasteful. The man who calmly expects to win has already begun to conquer. Our mood has so much to do with our might. And therefore does the Word of God counsel us to attend to our dispositions, lest, having carefully collected our material implements,
John Henry Jowett—My Daily Meditation for the Circling Year

The Call of David.
"So David prevailed over the Philistine with a sling and with a stone."--1 Samuel xvii. 50. These words, which are taken from the chapter which you heard read just now in the course of the Service[1], declare the victory which David, the man after God's own heart, gained over Goliath, who came out of the army of the Philistines to defy the Living God; and they declare the manner of his gaining it. He gained it with a sling and with a stone; that is, by means, which to man might seem weak and
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

How David Prevailed.
"So David prevailed over the Philistine!"--1 SAMUEL xvii. 50. Yes, he did, but he would not have done so if he had remained as quiet as the other Israelites. David was one of those who could not be easy so long as the enemies of his country were in the ascendant. To see a Philistine strutting about, defying the armies of the living God, was more than he could bear. Is not this the spirit which should animate Christians to-day? It is not one GOLIATH merely, there are many. DRUNKENNESS, PROFANITY,
Thomas Champness—Broken Bread

Knox -- the First Temptation of Christ
John Knox, the great Scottish reformer, was born at Giffordgate, four miles from Haddington, Scotland, in 1505. He first made his appearance as a preacher in Edinburgh, where he thundered against popery, but was imprisoned and sent to the galleys in 1546. In 1547 Edward VI secured his release and made him a royal chaplain, when he acquired the friendship of Cranmer and other reformers. On the accession of Mary (1553) he took refuge on the Continent. In 1556 he accepted the charge of a church in Geneva,
Various—The World's Great Sermons, Volume I

Hwochow Women's Bible Training School
COURSE OF STUDY FIRST TERM Book of Genesis. Gospel according to St. Luke or St. Mark. Acts of the Apostles, chapters i. to ix. "A Synopsis of the Central Themes of the Holy Bible." Reading Lessons, with necessary Explanation and Writing of Chinese Character. Arithmetic. Singing and Memorisation of Hymns. SECOND TERM Book of Exodus, Numbers, and 1 Samuel i. to xvi. The Gospel according to St. John. The Epistle of St James. "A Synopsis of the Central Themes of the Holy Bible"--(continued). Reading
A. Mildred Cable—The Fulfilment of a Dream of Pastor Hsi's

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Shepherd-King
'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint
Alexander Maclaren—Expositions of Holy Scripture

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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