Now here is the king you have chosen, the one you requested. Behold, the LORD has placed a king over you. Now here is the kingThis phrase marks a pivotal moment in Israel's history. The Hebrew word for "king" is "melek," which signifies a ruler or sovereign. In the context of ancient Israel, the establishment of a monarchy was a significant shift from the theocratic judgeship that had previously governed the people. This transition reflects the people's desire to be like other nations, despite God's unique covenant relationship with them. The introduction of a king was not merely a political change but a spiritual and cultural one, indicating a shift in trust from divine to human leadership. you have chosen The Hebrew root for "chosen" is "bachar," which implies a deliberate selection or preference. This choice by the Israelites was not made in ignorance but was a conscious decision to have a human king rule over them. It highlights the human tendency to rely on visible, tangible leadership rather than trusting in God's unseen sovereignty. This choice reflects a deeper spiritual issue of wanting to conform to worldly standards rather than adhering to God's distinct calling for His people. the one you requested The word "requested" comes from the Hebrew "sha'al," meaning to ask or demand. This request was not merely a polite petition but a persistent demand from the Israelites, as seen in earlier chapters. It underscores the people's insistence on having their desires met, even when it conflicted with God's original plan for them. This demand for a king was a rejection of God's direct rule, illustrating a lack of faith and patience in His provision and timing. Behold The term "behold" is often used in Scripture to draw attention to something significant or to emphasize a point. In this context, it serves as a divine spotlight on the consequences of the people's choices. It is a call to recognize the gravity of their decision and the reality of what they have asked for. This word invites reflection and acknowledgment of the shift that is occurring in Israel's governance and spiritual life. the LORD has set a king over you Despite the people's insistence, it is ultimately the LORD who "set" the king over them. The Hebrew word "nathan" means to give or appoint, indicating that God, in His sovereignty, allowed their request to be fulfilled. This phrase underscores God's ultimate authority and control over the affairs of nations and individuals. Even when His people make choices that are not aligned with His perfect will, God can work through those decisions to accomplish His purposes. It serves as a reminder of God's patience and grace, as He continues to guide and work through His people, even when they stray from His ideal path. Persons / Places / Events 1. SamuelThe last judge of Israel and a prophet who anointed Saul as king. He played a crucial role in transitioning Israel from a theocracy to a monarchy. 2. SaulThe first king of Israel, chosen by God in response to the people's demand for a king to lead them like other nations. 3. IsraelThe nation of God's chosen people, who demanded a king to lead them, desiring to be like other nations. 4. The LORD (Yahweh)The covenant God of Israel, who granted their request for a king despite their rejection of His direct rule. 5. RamahThe place where Samuel lived and where significant events in his ministry occurred, including the anointing of Saul. Teaching Points God's Sovereignty and Human ChoiceWhile God allowed Israel to have a king, it was a concession to their desires. This teaches us about the balance between divine sovereignty and human free will. The Danger of ConformityIsrael's desire to be like other nations led them away from God's unique plan for them. Christians are called to be distinct and not conform to worldly patterns. Leadership and ResponsibilityThe appointment of a king came with responsibilities and expectations. Leaders today, whether in the church or society, must align with God's principles. The Consequences of Rejecting GodIsrael's request for a king was a rejection of God's direct rule. This serves as a warning about the consequences of turning away from God's guidance. God's Grace in Human FailureDespite Israel's misguided request, God continued to work through their history, ultimately leading to the coming of Jesus, the true King. Bible Study Questions 1. How does the appointment of Saul as king reflect the tension between God's will and human desires? Can you think of a situation in your life where you faced a similar tension? 2. In what ways does the account of Israel demanding a king serve as a warning against conforming to societal norms that contradict God's will? 3. How can we apply the principles of godly leadership found in Deuteronomy 17:14-20 to our roles in leadership today? 4. Reflect on a time when you, like Israel, may have rejected God's direct guidance in favor of your own plans. What were the outcomes, and what did you learn? 5. How does understanding God's sovereignty over human authorities, as discussed in Romans 13:1-7, influence your perspective on current political or social leaders? Connections to Other Scriptures Deuteronomy 17:14-20This passage outlines God's guidelines for a king over Israel, emphasizing that the king should not lead the people away from God. 1 Samuel 8:4-22This passage describes the people's demand for a king and Samuel's warning about the consequences of having a human king. Hosea 13:11This verse reflects on God's displeasure with Israel's request for a king, indicating that it was given in anger. Romans 13:1-7This New Testament passage discusses the role of governing authorities and the Christian's responsibility to submit to them, providing a broader context for understanding God's sovereignty over human leadership. People Aaron, Ammonites, Barak, Bedan, Egyptians, Jabin, Jacob, Jephthah, Jerubbaal, Nahash, Samuel, SiseraPlaces Egypt, Gilgal, Hazor, MoabTopics Behold, Chosen, Desired, Marked, PlacedDictionary of Bible Themes 1 Samuel 12:12-15 5366 king 5370 kingship, human Library Old Truth for a New Epoch 'Now therefore behold the king whom ye have chosen, and whom ye have desired! and, behold, the Lord hath set a king over yon. 14. If ye will fear the Lord, and serve Him, and obey His voice, and not rebel against the commandment of the Lord; then shall both ye, and also the king that reigneth over you, continue following the Lord your God: 15. But if ye will not obey the voice of the Lord, but rebel against the commandment of the Lord; then shall the hand of the Lord be against you, as it was against … Alexander Maclaren—Expositions of Holy ScriptureThe Whole Heart LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence … Andrew Murray—The Two Covenants The King after Man's Heart 'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves … Alexander Maclaren—Expositions of Holy Scripture The Old Judge and the Young King 'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew … Alexander Maclaren—Expositions of Holy Scripture Exposition of the Doctrines of Grace ? Perseverance of the Saints--"The Final Perseverance of Believers in Christ Jesus," by William O'Neill (message 5). The Rev. C. H. SPURGEON took the chair at 3 o'clock. The proceedings were commenced by singing the 21st Hymn-- Saved from the damning power of sin, The law's tremendous curse, We'll now the sacred song begin Where God began with us. We'll sing the vast unmeasured grace Which, from the days of old, Did all his chosen sons embrace, As sheep within the fold. The basis of eternal love … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861 Restraining Prayer: is it Sin? "Thou restrainest prayer before God."--JOB xv. 4. "What profit should we have, if we pray unto Him?"--JOB xxi. 15. "God forbid that I should sin against the Lord in ceasing to pray for you."--1 SAM. xii. 23. "Neither will I be with you any more, except ye destroy the accursed from among you."--JOSH. vii. 12. Any deep quickening of the spiritual life of the Church will always be accompanied by a deeper sense of sin. This will not begin with theology; that can only give expression to what God works … Andrew Murray—The Ministry of Intercession Twenty-Sixth Day for the Holy Spirit on Young Converts WHAT TO PRAY.--For the Holy Spirit on Young Converts "Peter and John prayed for them, that they might receive the Holy Ghost; for as yet He was fallen upon none of them: only they had been baptized into the name of the Lord Jesus."--ACTS viii. 15, 16. "Now He which establisheth us with you in Christ, and anointed us, is God; who also gave us the earnest of the Spirit in our hearts."--2 COR. i. 21, 22. How many new converts who remain feeble; how many who fall into sin; how many who backslide … Andrew Murray—The Ministry of Intercession The Sick Person Ought Now to Send for Some Godly and Religious Pastor. In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy … Lewis Bayly—The Practice of Piety The Work of Jesus Christ as an Advocate, CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished; … John Bunyan—The Works of John Bunyan Volumes 1-3 A Cloud of Witnesses. "By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient, … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews The Lamb of God, the Great Atonement Behold the Lamb of God, which taketh away the sin of the world! G reat and marvellous are the works of the LORD God almighty! We live in the midst of them, and the little impression they make upon us, sufficiently proves our depravity. He is great in the very smallest; and there is not a plant, flower, or insect, but bears the signature of infinite wisdom and power. How sensibly then should we be affected by the consideration of the Whole , if sin had not blinded our understandings, and hardened … John Newton—Messiah Vol. 1 Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 1 Samuel 12:13 NIV1 Samuel 12:13 NLT1 Samuel 12:13 ESV1 Samuel 12:13 NASB1 Samuel 12:13 KJV
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