1 Samuel 1:27
I prayed for this boy, and since the LORD has granted me what I asked of Him,
I prayed
The Hebrew root for "prayed" is "פָּלַל" (palal), which means to intercede, to mediate, or to judge. In the context of Hannah's story, this word emphasizes the deep, heartfelt communication she had with God. Her prayer was not a mere recitation of words but a profound act of faith and trust. This highlights the importance of sincere prayer in the believer's life, where one pours out their soul before the Lord, trusting in His divine will and timing.

for this boy
The phrase "this boy" refers to Samuel, whose name means "heard of God" or "asked of God." This is significant because it underscores the personal and specific nature of Hannah's request. In the ancient Near Eastern context, children were seen as a blessing and a sign of God's favor. Hannah's longing for a child was not just a personal desire but also a cultural and spiritual aspiration. Her reference to Samuel as "this boy" is a testament to God's faithfulness in answering specific prayers.

and since the LORD
The use of "the LORD" here is the translation of the Hebrew "Yahweh," the covenant name of God. This name signifies God's eternal, unchanging nature and His faithfulness to His promises. Hannah's acknowledgment of Yahweh in her prayer reflects her understanding of God's sovereignty and His role as the covenant-keeping God of Israel. It is a reminder to believers of the importance of recognizing God's authority and His active presence in their lives.

has granted me
The phrase "has granted me" comes from the Hebrew "נָתַן" (natan), meaning to give or bestow. This word choice highlights the gracious and generous nature of God's response to Hannah's prayer. It emphasizes that the fulfillment of her request was not due to her merit but was a gift from God. This serves as an encouragement to believers that God, in His grace, hears and answers prayers according to His perfect will.

what I asked of Him
The act of asking, "שָׁאַל" (sha'al) in Hebrew, implies a humble petition or request. Hannah's asking was marked by humility and faith, recognizing her dependence on God for the fulfillment of her deepest desires. This phrase encapsulates the essence of prayer as a dialogue with God, where believers are invited to bring their requests before Him, trusting in His wisdom and timing. It serves as a powerful reminder of the relational aspect of prayer, where God invites His children to communicate with Him openly and honestly.

Persons / Places / Events
1. Hannah
A devout woman who was initially barren. She fervently prayed for a child and vowed to dedicate him to the Lord if her prayer was answered.

2. Elkanah
Hannah's husband, who loved her deeply despite her initial barrenness. He supported her spiritual devotion and pilgrimage to Shiloh.

3. Samuel
The child for whom Hannah prayed. His birth was a direct answer to her prayers, and he would grow to become a significant prophet and leader in Israel.

4. Eli
The high priest at Shiloh who initially misunderstood Hannah's prayer but later blessed her, affirming her request to God.

5. Shiloh
The religious center where the Ark of the Covenant was located during this period. It was here that Hannah prayed and made her vow to God.
Teaching Points
The Power of Persistent Prayer
Hannah's account teaches us the importance of persistent and heartfelt prayer. Despite her initial barrenness, she continued to seek God earnestly.

Faith in God's Timing
Hannah's experience reminds us that God's timing is perfect. Her patience and faith were rewarded in due time with the birth of Samuel.

Dedication to God
Hannah's vow to dedicate Samuel to the Lord challenges us to consider how we can dedicate our blessings and talents to God's service.

Trust in God's Faithfulness
The fulfillment of Hannah's prayer encourages us to trust in God's faithfulness and His ability to answer our deepest desires according to His will.

The Role of Community in Faith
Eli's blessing and the support of her husband Elkanah highlight the importance of community and spiritual leadership in nurturing our faith.
Bible Study Questions
1. How does Hannah's approach to prayer challenge or inspire your own prayer life?

2. In what ways can you demonstrate faith in God's timing in your current circumstances?

3. What are some areas in your life where you can dedicate your resources or talents to God's service, as Hannah did with Samuel?

4. How can you encourage others in your community to trust in God's faithfulness, especially during challenging times?

5. Reflect on a time when God answered a prayer in your life. How did that experience strengthen your faith and relationship with Him?
Connections to Other Scriptures
Genesis 21
The account of Sarah and Isaac parallels Hannah's account, highlighting God's power to open the womb and fulfill His promises.

Philippians 4:6-7
Encourages believers to present their requests to God with thanksgiving, similar to Hannah's approach in prayer.

James 5:16
Emphasizes the power of a righteous person's prayer, as demonstrated by Hannah's fervent and faithful petition.
Samuel's Birth and InfancyB. Dale 1 Samuel 1:19-28
Of Infant Baptism and of Childlike ChildrenDean Goulburn.1 Samuel 1:24-28
The Duty of Presenting Children to God in the Way of Religious EducationD. Wilson.1 Samuel 1:24-28
A Prayer and its IssueF. B. Meyer, B. A.1 Samuel 1:27-28
A Praying MotherR. R. Booth, D. D.1 Samuel 1:27-28
A Praying MotherMonday Club Sermons1 Samuel 1:27-28
Asked and Heard of the LordG. B. Ryley.1 Samuel 1:27-28
Children and CheapnessJ. H. Hollowell.1 Samuel 1:27-28
HannahW. Jay.1 Samuel 1:27-28
Obtaining the Greatly DesiredH. O. Mackey.1 Samuel 1:27-28
Parentage and PietyR. Steele.1 Samuel 1:27-28
Prayer AnsweredHelen Plumptre.1 Samuel 1:27-28
Prayer AnsweredW. G. Blaikie, D. D.1 Samuel 1:27-28
Prayer Exemplified in the Case of HannahT. E. Hankinson, M. A.1 Samuel 1:27-28
Spiritual TransmutationsJ. P. Gledstone.1 Samuel 1:27-28
The Duty of Intercessory PrayerH. Richard.1 Samuel 1:27-28
People
Eli, Elihu, Elkanah, Ephah, Hannah, Hophni, Jeroham, Peninnah, Phinehas, Samuel, Tohu, Zuph
Places
Ramah, Ramathaim-zophim, Shiloh
Topics
Boy, Child, Granted, Petition, Prayed, Prayer, Request, Youth
Dictionary of Bible Themes
1 Samuel 1:27

     1355   providence
     5325   gifts
     5776   achievement
     8614   prayer, answers

1 Samuel 1:9-28

     5745   women

1 Samuel 1:19-28

     8629   worship, times

1 Samuel 1:21-28

     7775   prophets, lives

1 Samuel 1:27-28

     8436   giving, of possessions

Library
Of Self-Annihilation
Of Self-Annihilation Supplication and sacrifice are comprehended in prayer, which, according to S. John, is "an incense, the smoke whereof ascendeth unto God;" therefore it is said in the Apocalypse that "unto the Angel was given much incense, that he should offer it with the prayers of all Saints'' (Chap. viii. 3). Prayer is the effusion of the heart in the Presence of God: "I have poured out my soul before God" saith the mother of Samuel. (1 Sam. i. 15) The prayer of the wise men at the feet of
Madame Guyon—A Short and Easy Method of Prayer

Prayer and Sacrifice Explained by the Similitude of a Perfume --Our Annihilation in this Sacrifice --Solidity and Fruitfulness of this Prayer as Set Forth in The
Prayer ought to be both petition and sacrifice. Prayer, according to the testimony of St John, is an incense, whose perfume rises to God. Therefore it is said in the Revelation (chap. viii. 3), that an angel held a censer, which contained the incense of the prayers of saints. Prayer is an outpouring of the heart in the presence of God. "I have poured out my soul before the Lord," said the mother of Samuel (1 Sam. i. 15). Thus the prayers of the Magi at the feet of the infant Jesus in the stable of
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Home Dedication.
"The rose was rich in bloom on Sharon's plain, When a young mother with her first born thence Went up to Zion, for the boy was vowed Unto the Temple-service; by the hand She led him, and her silent soul, the while, Oft as the dewy laughter of his eye Met her sweet serious glance, rejoiced to think That aught so pure, so beautiful, was hers, To bring before her God!" Beautiful thought, and thrice beautiful deed,--fresh from the pure fount of maternal piety! The Hebrew mother consecrating her first-born
Samuel Philips—The Christian Home

John Newton 1Sam 1:10,18

John Newton—Olney Hymns

Hwochow Women's Bible Training School
COURSE OF STUDY FIRST TERM Book of Genesis. Gospel according to St. Luke or St. Mark. Acts of the Apostles, chapters i. to ix. "A Synopsis of the Central Themes of the Holy Bible." Reading Lessons, with necessary Explanation and Writing of Chinese Character. Arithmetic. Singing and Memorisation of Hymns. SECOND TERM Book of Exodus, Numbers, and 1 Samuel i. to xvi. The Gospel according to St. John. The Epistle of St James. "A Synopsis of the Central Themes of the Holy Bible"--(continued). Reading
A. Mildred Cable—The Fulfilment of a Dream of Pastor Hsi's

The Love of the Holy Spirit in Us.
"O Jerusalem, Jerusalem, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not."--Matt. xxvii. 37. The Scripture teaches not only that the Holy Spirit dwells in us, and with Him Love, but also that He sheds abroad that Love in our hearts. This shedding abroad does not refer to the coming of the Holy Spirit's Person, for a person can not be shed abroad. He comes, takes possession, and dwells in us; but that which is shed abroad
Abraham Kuyper—The Work of the Holy Spirit

The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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