Parentage and Piety
1 Samuel 1:27-28
For this child I prayed; and the LORD has given me my petition which I asked of him:…


"The Hand of God in History" might be the appropriate title of many of the hooks of Scripture, for the sacred records largely illustrate the agency of God in the affairs of men. As an engineer adjusts all the parts of his machine to accomplish one result, and by a touch of his hand can direct their motion; so has God arranged the events of time, harmonised their diversities, and gathered into unity their manifold influences. Great events have often been originated by most trivial causes, and great men have been developed in most unlikely ways. The stain left on paper by the bark in which Lawrence Foster had rudely cut his name, led to the invention of printing — a power of mightiest influence on the world. The fall of an apple in the garden of Sir Isaac Newton suggested to that great philosopher the law of gravitation, till then unknown, but which is now recognised as the security of creation. To the Ishmaelite merchants, and to the captain of Pharaoh's guard, it was an ordinary affair of commerce to buy or sell a slave, yet from the Hebrew boy, the subject of their traffic, what marvellous events transpired, of vast importance to the temporal welfare of a nation, and to the Church, in whose memory Joseph is forever embalmed! That child, at the mercy of the Nile and its crocodiles, found so timeously by Pharaoh's daughter, was to attain a greater eminence than the king who fostered him, and to become the first historian and lawgiver of the world. In Israel of old it would excite no wonder that a wedded wife longed to be a mother; for, by the promise of Jehovah, the woman's seed was to be the great Deliverer. Nor would it seem unbecoming that a godly wife should cry to God for offspring; yet that simple Hannah on her knees became the link of a chain in the revival of piety and patriotism in the Promised Land. Though by no means without light, the Church of Israel had been favoured with no direct prophecy since the death of Joshua. Religion during the long interval had its ebbings and flowings — less and less marked, and had evidently declined. There was a lack of patriotism in the decline of piety; for among the Hebrews, religious and patriotic sentiments were essentially conjoined, and mutually stimulative. The ritual of the chosen people had become formal, and their worship often idolatrous. True worshippers were isolated during this dark age of the Church of Israel. Though they kept the candle of the Lord from going out, they did not arrest the national degeneracy. To keep religion lively, it is not enough for individual souls to wait upon the Lord. Activity is one of the most salutary means of spiritual health. Unless we become the means of reviving others, they will deaden us. Like bodies in nature, where the heat of one either warms the other or is cooler by the contact, so a living piety raises the standard of others, and a languid devotion is lowered to the level of the contiguous death. The true worshipper was not called upon to absent himself, or separate, though ministers of the sanctuary were unworthy. The priesthood then was by descent of blood, not by piety. In the New Testament dispensation it is otherwise. There has been occasional necessity for protesting and seceding from the professing Church. When Christianity was established, the Church seceded from the Jewish Temple; when it was reformed, it was by a protest against the errors of the Papacy; and when it has been purified still further, there have been secessions from Establishments for conscience sake. But Elkanah was obedient to the divine call when he went to Shiloh. He honoured the ordinances that were appointed by God, and waited at the place where Jehovah had put his name, and where he met his people. Let us now turn to Samuel's mother. Hannah was a pious and prayerful woman. Year after year, at the solemn feasts, did Peninnah reproach the sensitive Hannah. With intense earnestness of soul did she cry to God and wrestle at the throne of grace, though not a word escaped her lips. Hannah went home without her sadness, and buoyant with the expectation of answered prayer. Faith triumphed over nature, and in this earnest realised the blessing. Nor was her faith misplaced or unrewarded. She saw the Divine gift in the child of her affection, and received a lesson of gratitude and dependence in his every smile and tear. Hannah's piety did not cool when her wish was gratified. She regarded her child as a sacred deposit to be returned to God. She had asked him from Heaven; and, ere he saw the light, she had written many prayers on his behalf in the book of God's remembrance.

1. This family scene speaks to all Christian parents. In the diary of a mother who lived in a secluded spot of Long Island, America, was inscribed this record some forty years ago: "This morning I rose very early to pray for my children, and especially that my sons may be ministers and missionaries of Jesus Christ." Her life corresponded with her piety, and her influence upon her children was blessed. Her prayers on their behalf were abundantly answered. Her eight children were all trained up for God. Her five sons became ministers and missionaries of Jesus Christ. The others are well known in the American Church. The Rev. Henry Ward Beecher is another of these fruits of a mother's prayers. Begin the dedication and Christian training of your children early, and continue them with earnest prayer, confiding faith, and hopeful perseverance. "Hold the little hands in prayer, teach the weak knees their kneeling. Let him see thee speaking to thy God; he will not forget it afterward. When old and grey he will feelingly remember a mother's tender piety; and the touching recollection of her prayers shall arrest the strong man in his sin." Train their imitative powers — so strong in childhood — to copy a good example seen in your own daily life. Watch the first growth of grace with eagerness as intense as the first step, or the earliest articulation of a father or a mother's name.

2. This family scene speaks to sons and daughters. It shows the blessed estate of children who have been dedicated to the Lord by parental prayer, and whose careful training has been the improvement of that privilege. Such is the testimony of an American statesman, who was exposed to much spiritual danger at the period of the French Revolution in the eighteenth century when a strong tide of unbelief rolled over the civilised world: "I believe I should have been swept away by the flood of French infidelity if it had not been for one thing — the remembrance of the time when my sainted mother used to make me kneel by her side, taking my little hands in hers, and cause me to repeat the Lord's Prayer." Nor is the case of John Randolph a solitary example. It is the blessing promised to all praying and believing mothers.

3. This family scene speaks to those who remember with bitterness their neglect of youthful opportunities, and their sad misimprovement of a mother's fondest wishes, and a father's solid counsels.

(R. Steele.)



Parallel Verses
KJV: For this child I prayed; and the LORD hath given me my petition which I asked of him:

WEB: For this child I prayed; and Yahweh has given me my petition which I asked of him.




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