1 Kings 14:2
and Jeroboam said to his wife, "Now get up, disguise yourself so they will not recognize you as my wife, and go to Shiloh. For Ahijah the prophet is there; it was he who spoke about my kingship over this people.
And Jeroboam said to his wife
This phrase introduces us to Jeroboam, the first king of the northern kingdom of Israel after the division of the united monarchy. Jeroboam's reign is marked by idolatry and a departure from the worship of Yahweh. The mention of his wife indicates a personal and intimate aspect of his life, suggesting that even in matters of state, he involves his family. Historically, kings often used family members for sensitive missions, reflecting trust and confidentiality.

Please go, disguise yourself
The act of disguise here is significant. In Hebrew, the word for disguise can imply a change of appearance or identity. Jeroboam's request for his wife to disguise herself indicates a lack of transparency and a desire to conceal true intentions. This reflects Jeroboam's fear and insecurity, knowing that his actions and the state of his kingdom are not aligned with God's will. It also highlights the theme of deception that runs throughout his reign.

so they will not recognize you as my wife
This phrase underscores the need for secrecy and the potential danger or shame associated with being recognized as the king's wife. It suggests that Jeroboam is aware of his precarious position and the possible repercussions of his actions. The historical context reveals that prophets like Ahijah held significant influence, and Jeroboam's fear of being exposed or judged by the prophet is palpable.

and go to Shiloh
Shiloh holds historical and religious significance as a major worship center before the temple was built in Jerusalem. It was the location of the tabernacle and the Ark of the Covenant for many years. By sending his wife to Shiloh, Jeroboam is reaching back to a place of spiritual authority and history, perhaps hoping to tap into its past significance for guidance or favor.

Behold, Ahijah the prophet is there
Ahijah is a prophet who previously delivered God's message to Jeroboam, foretelling his rise to kingship (1 Kings 11:29-31). The mention of Ahijah emphasizes the role of prophets as God's messengers and the bearers of divine truth. Jeroboam's acknowledgment of Ahijah's presence in Shiloh suggests a recognition of the prophet's authority and the hope that he might again deliver a favorable message.

who spoke concerning me that I would be king over this people
This phrase recalls the prophecy that led to Jeroboam's rise to power. It serves as a reminder of God's sovereignty and the fulfillment of His word. However, it also highlights the irony of Jeroboam's situation; despite being chosen by God, his actions have led him away from God's favor. This serves as a cautionary tale about the responsibilities that come with divine appointment and the consequences of straying from God's commands.

Persons / Places / Events
1. Jeroboam
The first king of the northern kingdom of Israel after the division of the united monarchy. He is known for leading Israel into idolatry.

2. Jeroboam's Wife
Although unnamed in this passage, she plays a crucial role in seeking divine insight from the prophet Ahijah on behalf of her husband.

3. Ahijah the Prophet
A prophet from Shiloh who previously prophesied that Jeroboam would become king. He is known for his role in communicating God's messages to Jeroboam.

4. Shiloh
An ancient city in Israel, significant as a religious center before the construction of the temple in Jerusalem. It is where Ahijah resides.

5. Disguise
Jeroboam instructs his wife to disguise herself, indicating a lack of trust and fear of being recognized, which reflects his spiritual and moral state.
Teaching Points
The Consequences of Disobedience
Jeroboam's actions reflect a heart turned away from God, leading to fear and deception. Disobedience to God's commands often results in a lack of peace and trust.

The Role of Prophets
Prophets like Ahijah serve as God's messengers, providing guidance and warnings. We should seek God's word and wisdom through Scripture and prayer.

The Danger of Hypocrisy
Jeroboam's use of disguise highlights the danger of hypocrisy. As Christians, we are called to live authentically, aligning our actions with our faith.

Seeking God in Times of Trouble
Instead of resorting to deception, we should approach God with honesty and humility, trusting in His guidance and provision.

The Importance of Spiritual Leadership
Jeroboam's failure as a leader underscores the need for leaders to be spiritually grounded and obedient to God's will.
Bible Study Questions
1. What does Jeroboam's decision to disguise his wife reveal about his relationship with God and his understanding of God's omniscience?

2. How does the role of Ahijah the prophet in this passage compare to the role of prophets in the New Testament?

3. In what ways can we ensure that our actions align with our faith, avoiding the hypocrisy seen in Jeroboam's actions?

4. How can we seek God's guidance in our lives today, and what role does Scripture play in that process?

5. Reflect on a time when you faced a difficult decision. How did your faith influence your actions, and what can you learn from Jeroboam's example?
Connections to Other Scriptures
1 Kings 11:29-31
This passage describes Ahijah's initial prophecy to Jeroboam, foretelling his rise to kingship. It provides context for why Jeroboam seeks Ahijah's counsel again.

1 Samuel 28:8
Similar to Jeroboam's wife disguising herself, King Saul disguises himself to seek counsel from the witch of Endor, highlighting a pattern of leaders seeking guidance through deception.

Matthew 23:27-28
Jesus condemns the Pharisees for their hypocrisy, which parallels Jeroboam's deceptive actions, emphasizing the importance of integrity.
The Impenitent SeekerJ.A. Macdonald 1 Kings 14:1-3
A Good Boy and a Bad FamilyA. McAuslane, D. D.1 Kings 14:1-18
Affliction and JudgmentJ. Urquhart 1 Kings 14:1-20
People
Abijah, Abijam, Ahijah, David, Israelites, Jeroboam, Naamah, Nadab, Rehoboam, Shishak, Sodomites, Solomon, Tirzah
Places
Bethel, Egypt, Euphrates River, Jerusalem, Shiloh, Tirzah
Topics
Ahijah, Ahi'jah, Arise, Behold, Change, Clothing, Different, Disguise, Hast, Jeroboam, Jerobo'am, Mayest, Please, Prophet, Recognized, Rise, Seem, Shiloh, Spake, Spoke, Thyself, Wife, Won't
Dictionary of Bible Themes
1 Kings 14:1-3

     4404   food

1 Kings 14:1-6

     5837   disguise

Library
Synopsis. --The Gradual Narrowing of the Miraculous Element in the Bible by Recent Discovery and Discussion. --The Alarm Thereby Excited in the Church. --The Fallacy Which
It is barely forty years since that beloved and fearless Christian scholar, Dean Stanley, spoke thus of the miracles recorded of the prophet Elisha: "His works stand alone in the Bible in their likeness to the acts of mediaeval saints. There alone in the Sacred History the gulf between Biblical and Ecclesiastical miracles almost disappears."[5] It required some courage to say as much as this then, while the storm of persecution was raging against Bishop Colenso for his critical work on the Pentateuch.
James Morris Whiton—Miracles and Supernatural Religion

Jeroboam
BY REV. ALFRED ROWLAND, D.D., LL.B. "Jeroboam, who did sin, and who made Israel to sin."--1 KINGS xiv. 16. Jeroboam's character is worthy of serious study, not only because it influenced the destiny of God's ancient people, but because it suggests lessons of the utmost value to His people still. He may be fairly regarded as a type of those who are successful men of the world. He was not an example of piety, for he had none--nor of lofty principle, for he was an opportunist who made expediency
George Milligan—Men of the Bible; Some Lesser-Known

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Kings 14:2 NIV
1 Kings 14:2 NLT
1 Kings 14:2 ESV
1 Kings 14:2 NASB
1 Kings 14:2 KJV

1 Kings 14:2 Commentaries

Bible Hub
1 Kings 14:1
Top of Page
Top of Page