1 Kings 13:24
As he went on his way, a lion met him on the road and killed him, and his body was left lying in the road, with the donkey and the lion standing beside it.
As he went on his way
This phrase indicates a journey, both physical and spiritual. The Hebrew root for "way" is "דֶּרֶךְ" (derekh), which often signifies a path or course of life. In the biblical context, one's "way" can symbolize obedience or disobedience to God's commands. The man of God was on a mission, yet his journey took a tragic turn due to his earlier disobedience. This serves as a reminder of the importance of steadfastness in following God's directives.

a lion met him
The lion, "אַרְיֵה" (aryeh) in Hebrew, is a symbol of power and judgment. In the ancient Near East, lions were both feared and revered, often seen as instruments of divine retribution. The encounter with the lion is not coincidental but a direct act of God, emphasizing His sovereignty and the seriousness of the prophet's disobedience. The lion's presence underscores the theme of divine justice.

on the road
The road, or "דֶּרֶךְ" (derekh), is again mentioned, reinforcing the idea of life's journey. The road is a place of transition and decision, where one can encounter both danger and opportunity. In this narrative, the road becomes a place of divine encounter and consequence, highlighting the unpredictability of life when one strays from God's path.

and killed him
The act of killing, "הָרַג" (harag) in Hebrew, is a stark reminder of the wages of sin. In the biblical narrative, death is often the ultimate consequence of disobedience. This phrase serves as a sobering reminder of the seriousness with which God views His commands and the inevitable consequences of straying from them.

And his body was left lying on the road
The image of the body, "גּוּפָה" (guphah), lying on the road is one of disgrace and abandonment. In ancient Israelite culture, proper burial was a sign of honor and respect. The unattended body signifies the prophet's fall from grace and the dishonor brought upon himself through disobedience. It serves as a visual representation of the spiritual death that accompanies sin.

with the donkey and the lion standing beside it
The presence of both the donkey and the lion is significant. The donkey, "חֲמוֹר" (chamor), often symbolizes humility and service, while the lion represents power and judgment. Their peaceful coexistence beside the body is miraculous and signifies God's control over nature. This tableau serves as a testament to God's authority and the fulfillment of His word, as both the humble and the mighty stand witness to the consequences of disobedience.

Persons / Places / Events
1. The Man of God
A prophet from Judah who was sent by God to deliver a message to King Jeroboam in Bethel. He disobeyed God's command not to eat or drink in the land and not to return by the way he came.

2. The Lion
An instrument of God's judgment, sent to kill the man of God for his disobedience. The lion's behavior was unusual, as it did not eat the body or attack the donkey, signifying divine intervention.

3. The Road
The setting of the event, symbolizing the journey of obedience and the consequences of straying from God's path.

4. The Donkey
The animal ridden by the man of God, which remained unharmed, highlighting the miraculous nature of the event.

5. Bethel
The place where the man of God delivered his prophecy against the altar, a center of idolatrous worship established by Jeroboam.
Teaching Points
Obedience to God's Commands
The account underscores the importance of complete obedience to God's instructions. Partial obedience or deviation from God's commands can lead to dire consequences.

Divine Judgment and Mercy
God's judgment is just and serves as a warning to others. However, His mercy is also evident, as He provides opportunities for repentance and restoration.

The Sovereignty of God
The unusual behavior of the lion and donkey demonstrates God's control over creation. He uses all things to fulfill His purposes.

The Consequences of Disobedience
Disobedience to God can lead to spiritual and physical peril. Believers are called to remain steadfast in their faith and obedience.
Bible Study Questions
1. What lessons can we learn from the man of God's disobedience, and how can we apply them to our own lives to ensure we remain obedient to God's commands?

2. How does the behavior of the lion and donkey in this passage illustrate God's sovereignty and control over all creation?

3. In what ways does this account serve as a warning to us about the consequences of straying from God's path, and how can we guard against such deviations?

4. How can we relate the man of God's experience to the New Testament teachings on vigilance and spiritual warfare, such as those found in 1 Peter 5:8?

5. Reflect on a time when you faced consequences for disobedience. How did that experience shape your understanding of God's justice and mercy?
Connections to Other Scriptures
1 Kings 13:1-22
Provides the context of the man of God's mission and his disobedience, which led to the encounter with the lion.

Proverbs 19:16
Emphasizes the importance of keeping God's commandments and the consequences of neglecting them.

1 Peter 5:8
Warns believers to be vigilant, as the devil prowls like a roaring lion, seeking to devour those who stray from God's path.

Jonah 1:1-17
Another example of a prophet who faced consequences for disobedience, highlighting God's sovereignty and mercy.
A Sharp Punishment AccordsA. Whyte, D. D.1 Kings 13:24
Disobedience in One PointF. F. Emerson.1 Kings 13:11-32
Disobedience VisitedSketches of Sermons1 Kings 13:11-32
On the Character of the Man of God that Came from JudahJ. Puckle, M. A.1 Kings 13:11-32
The Disobedient ProphetR. Jones, M. A.1 Kings 13:11-32
The Disobedient ProphetT. Grantham.1 Kings 13:11-32
The Disobedient ProphetH. P. Liddon, D. D.1 Kings 13:11-32
The Disobedient ProphetG. Hunsworth, M. A.1 Kings 13:11-32
The Disobedient Prophet of JudahJ. O. Coghlan, D. D.1 Kings 13:11-32
The Fatal Result of DisobedienceW. A. Griffiths.1 Kings 13:11-32
The Law of ObedienceN. D. Hillis, D. D.1 Kings 13:11-32
The Nameless ProphetA. Rowland, B. A.1 Kings 13:11-32
The Penalty of DisobedienceR. W. Evans, B. D.1 Kings 13:11-32
The Prophet's Temptation and FallT. H. Barnet.1 Kings 13:11-32
Judgment and its ResultJ. Urquhart 1 Kings 13:23-34
People
David, Jeroboam, Josiah
Places
Bethel, Samaria
Topics
Ass, Beside, Body, Carcase, Carcass, Cast, Corpse, Dead, Death, Departed, Donkey, Findeth, Killed, Lion, Met, Putteth, Road, Rushing, Slew, Standing, Stood, Stretched, Thrown
Dictionary of Bible Themes
1 Kings 13:24

     5505   roads

1 Kings 13:23-29

     4633   donkey

1 Kings 13:24-26

     1429   prophecy, OT fulfilment

1 Kings 13:24-28

     4666   lion

Library
Whether Christ Took Flesh of the Seed of David?
Objection 1: It would seem that Christ did not take flesh of the seed of David. For Matthew, in tracing the genealogy of Christ, brings it down to Joseph. But Joseph was not Christ's father, as shown above ([4138]Q[28], A[1], ad 1,2). Therefore it seems that Christ was not descended from David. Objection 2: Further, Aaron was of the tribe of Levi, as related Ex. 6. Now Mary the Mother of Christ is called the cousin of Elizabeth, who was a daughter of Aaron, as is clear from Lk. 1:5,36. Therefore,
Saint Thomas Aquinas—Summa Theologica

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

And Yet, by Reason of that Affection of the Human Heart...
9. And yet, by reason of that affection of the human heart, whereby "no man ever hateth his own flesh," [2731] if men have reason to know that after their death their bodies will lack any thing which in each man's nation or country the wonted order of sepulture demandeth, it makes them sorrowful as men; and that which after death reacheth not unto them, they do before death fear for their bodies: so that we find in the Books of Kings, God by one prophet threatening another prophet who had transgressed
St. Augustine—On Care to Be Had for the Dead.

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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