1 Kings 13:1
Suddenly, as Jeroboam was standing beside the altar to burn incense, there came a man of God from Judah to Bethel by the word of the LORD.
Suddenly
The use of "suddenly" indicates an unexpected divine intervention. In the Hebrew text, the word often conveys immediacy and surprise, suggesting that God's actions can occur without warning, emphasizing His sovereignty and the element of divine surprise in human affairs.

as Jeroboam was standing by the altar
Jeroboam, the first king of the northern kingdom of Israel, is depicted here in an act of religious significance. The altar, a central place of worship, is where Jeroboam is performing a ritual. Historically, Jeroboam established alternative worship centers to prevent his people from going to Jerusalem, which was politically motivated but spiritually rebellious.

to burn incense
Burning incense was a priestly duty, symbolizing prayers ascending to God. Jeroboam's act here is significant because it represents his attempt to legitimize his religious reforms. However, it also highlights his disobedience, as he was not a priest and was usurping a role that was not his by divine law.

a man of God
This phrase identifies the prophet as a true messenger of Yahweh. In Hebrew, "man of God" (ish ha-Elohim) is a title used for prophets who are divinely appointed to deliver God's messages. This underscores the authority and authenticity of the prophet's mission.

from Judah
The man of God's origin from Judah is significant, as it contrasts with the northern kingdom of Israel where Bethel is located. Judah, the southern kingdom, remained more faithful to the Davidic line and the worship of Yahweh in Jerusalem, highlighting the division and tension between the two kingdoms.

came to Bethel
Bethel, meaning "house of God," was a significant religious site. However, under Jeroboam, it became a center of idolatrous worship. The man of God's journey to Bethel symbolizes a confrontation between true worship and apostasy.

by the word of the LORD
This phrase emphasizes the divine authority behind the prophet's mission. In Hebrew, "word of the LORD" (dabar Yahweh) signifies a direct revelation from God, underscoring the seriousness and divine origin of the message being delivered. It assures the reader that the actions and words of the man of God are not of his own initiative but are commanded by God Himself.

Persons / Places / Events
1. Jeroboam
The first king of the northern kingdom of Israel after the division of the united monarchy. He is known for leading Israel into idolatry by setting up golden calves in Bethel and Dan.

2. Man of God
An unnamed prophet sent by God from Judah to deliver a message of judgment against Jeroboam's idolatrous practices.

3. Judah
The southern kingdom of Israel, from where the man of God was sent. It remained under the rule of the house of David.

4. Altar
The place where Jeroboam was burning incense, symbolizing his unauthorized religious practices.

5. Word of the LORD
The divine message or command that the man of God was delivering, emphasizing the authority and power of God's word.
Teaching Points
The Authority of God's Word
The man of God acts solely on the command of the LORD, demonstrating the authority and power of God's word over human authority and idolatrous practices.

The Danger of Idolatry
Jeroboam's actions serve as a warning against the dangers of idolatry and the consequences of leading others away from true worship.

Obedience to God's Command
The man of God's journey from Judah to Bethel illustrates the importance of obedience to God's commands, even when it involves personal risk or challenge.

God's Sovereignty in Judgment
The event underscores God's sovereignty in executing judgment against sin and idolatry, reminding believers of the seriousness of disobedience.

The Role of Prophets
The man of God represents the role of prophets as messengers of God's truth, often standing against prevailing cultural and religious norms.
Bible Study Questions
1. What can we learn from the man of God's obedience to God's command, and how can we apply this in our daily lives?

2. How does Jeroboam's idolatry reflect the temptations we face today to compromise our faith, and what steps can we take to remain faithful?

3. In what ways does the authority of God's word challenge the cultural norms and practices we encounter?

4. How does the fulfillment of prophecy in 2 Kings 23 reinforce our trust in God's promises and timing?

5. What role do modern-day "prophets" or truth-tellers play in the church, and how can we discern their messages in light of Scripture?
Connections to Other Scriptures
1 Kings 12
Provides context for Jeroboam's actions, detailing his establishment of alternative worship centers in Bethel and Dan to prevent the people from going to Jerusalem.

2 Kings 23
Describes the fulfillment of the prophecy given by the man of God, when King Josiah of Judah destroys the altar at Bethel.

Deuteronomy 13
Warns against false prophets and idolatry, highlighting the importance of adhering to God's commands, which is relevant to Jeroboam's actions.
The Nameless ProphetA. Rowland 1 Kings 13:1, 2
The Fire of JehovahJ.A. Macdonald 1 Kings 13:1-3
The Pretensions of Error Deepen its ShameJ. Urquhart 1 Kings 13:1-10
People
David, Jeroboam, Josiah
Places
Bethel, Samaria
Topics
Altar, Behold, Beth, Bethel, Beth-el, Burn, Burning, El, Incense, Jeroboam, Jerobo'am, Judah, Offer, Offering, Offerings, Order, Perfume, Standing, Stood
Dictionary of Bible Themes
1 Kings 13:1-3

     1429   prophecy, OT fulfilment
     1431   prophecy, OT methods
     8748   false religion

1 Kings 13:1-5

     1450   signs, kinds of

Library
Whether Christ Took Flesh of the Seed of David?
Objection 1: It would seem that Christ did not take flesh of the seed of David. For Matthew, in tracing the genealogy of Christ, brings it down to Joseph. But Joseph was not Christ's father, as shown above ([4138]Q[28], A[1], ad 1,2). Therefore it seems that Christ was not descended from David. Objection 2: Further, Aaron was of the tribe of Levi, as related Ex. 6. Now Mary the Mother of Christ is called the cousin of Elizabeth, who was a daughter of Aaron, as is clear from Lk. 1:5,36. Therefore,
Saint Thomas Aquinas—Summa Theologica

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

And Yet, by Reason of that Affection of the Human Heart...
9. And yet, by reason of that affection of the human heart, whereby "no man ever hateth his own flesh," [2731] if men have reason to know that after their death their bodies will lack any thing which in each man's nation or country the wonted order of sepulture demandeth, it makes them sorrowful as men; and that which after death reacheth not unto them, they do before death fear for their bodies: so that we find in the Books of Kings, God by one prophet threatening another prophet who had transgressed
St. Augustine—On Care to Be Had for the Dead.

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Kings 13:1 NIV
1 Kings 13:1 NLT
1 Kings 13:1 ESV
1 Kings 13:1 NASB
1 Kings 13:1 KJV

1 Kings 13:1 Commentaries

Bible Hub
1 Kings 12:33
Top of Page
Top of Page