1 Kings 11:43
And Solomon rested with his fathers and was buried in the city of his father David. And his son Rehoboam reigned in his place.
And Solomon rested
The phrase "rested" is a euphemism for death, often used in the Old Testament to denote the peaceful passing of a person. The Hebrew word used here is "שָׁכַב" (shakab), which implies lying down or sleeping, suggesting a sense of peace and completion. Solomon's reign, marked by wisdom and prosperity, ends with this peaceful transition, despite the spiritual decline in his later years. This phrase reminds us of the biblical promise of rest for the faithful, a theme echoed in the New Testament (Hebrews 4:9-11).

with his fathers
This phrase indicates Solomon's joining of his ancestors in death, a common biblical expression that signifies continuity and the ongoing legacy of the family line. It reflects the Hebrew understanding of Sheol, the abode of the dead, where the patriarchs awaited the fulfillment of God's promises. This continuity underscores the importance of family and heritage in the biblical narrative, reminding believers of the spiritual legacy they inherit and pass on.

and was buried
The act of burial is significant in ancient Israelite culture, reflecting respect and honor for the deceased. Archaeological findings in Jerusalem have uncovered burial sites from the period, providing insight into the customs and practices of the time. Burial in a family tomb was a way to maintain familial bonds even in death, emphasizing the hope of resurrection and eternal life, themes that resonate throughout Scripture.

in the city of his father David
This refers to Jerusalem, the city David established as the political and spiritual center of Israel. Solomon's burial here signifies the continuation of David's dynasty and the fulfillment of God's covenant with David (2 Samuel 7:12-16). Jerusalem holds profound theological significance as the city of God, the place where His presence dwelt in the temple Solomon built, and the future site of Christ's redemptive work.

And his son Rehoboam
Rehoboam's ascension marks a pivotal moment in Israel's history. His name, meaning "the people enlarge" or "he who enlarges the people," ironically contrasts with the division that soon follows his reign. This transition highlights the biblical theme of leadership and the consequences of faithfulness or failure to adhere to God's commandments. Rehoboam's account serves as a cautionary tale about the importance of seeking divine wisdom and guidance.

became king in his place
The phrase signifies the transfer of authority and responsibility from Solomon to Rehoboam. This succession is part of the Davidic covenant, which promised an enduring dynasty. However, Rehoboam's reign begins the division of the united kingdom, illustrating the fragility of human leadership apart from God's guidance. It serves as a reminder of the ultimate kingship of Christ, the true Son of David, whose reign brings unity and peace.

Persons / Places / Events
1. Solomon
The son of King David and Bathsheba, Solomon was the third king of Israel, known for his wisdom, wealth, and building projects, including the First Temple in Jerusalem. His reign is marked by peace and prosperity but also by his eventual spiritual decline due to idolatry.

2. David
Solomon's father, the second king of Israel, known for his heart for God, his military conquests, and his establishment of Jerusalem as the political and spiritual center of Israel.

3. Rehoboam
Solomon's son, who succeeded him as king. His reign is noted for the division of the united kingdom of Israel into the northern kingdom of Israel and the southern kingdom of Judah.

4. City of David
A term often used to refer to Jerusalem, particularly the area that David captured and established as his capital.

5. Burial
The act of Solomon being laid to rest with his ancestors, signifying the end of his reign and the transition of power to his son.
Teaching Points
The Legacy of Leadership
Solomon's reign ended with a mixed legacy. While he was known for wisdom and prosperity, his later years were marked by spiritual decline. This serves as a reminder of the importance of finishing well in our spiritual journey.

The Consequences of Disobedience
Solomon's idolatry led to the division of the kingdom under Rehoboam. This highlights the long-term consequences of turning away from God's commands.

The Importance of Succession Planning
The transition from Solomon to Rehoboam underscores the need for wise and godly preparation for leadership succession, both in families and organizations.

The Faithfulness of God's Promises
Despite human failure, God's promise to David about his lineage remained intact, pointing to God's faithfulness and the eventual coming of Christ.

Reflecting on Our Mortality
Solomon's death reminds us of the brevity of life and the importance of living with an eternal perspective, focusing on what truly matters.
Bible Study Questions
1. How does Solomon's life and reign illustrate the importance of remaining faithful to God throughout one's life?

2. In what ways can we see the consequences of Solomon's disobedience in the events that followed his death?

3. How can we apply the lessons of leadership transition from Solomon to Rehoboam in our own lives, whether in family, church, or work settings?

4. What does the continuity of the Davidic line, despite human failures, teach us about God's faithfulness and His plans?

5. How can reflecting on the mortality of figures like Solomon help us prioritize our spiritual lives and focus on eternal values?
Connections to Other Scriptures
1 Kings 2:10
This verse describes the death and burial of David, paralleling the account of Solomon's death and burial, emphasizing the continuity of the Davidic line.

2 Chronicles 9:31
This passage provides a parallel account of Solomon's death and the succession of Rehoboam, highlighting the chronicler's perspective on the transition of power.

Matthew 1:7
This genealogy of Jesus includes Solomon and Rehoboam, showing the continuation of the Davidic line through which Jesus would come.

Ecclesiastes 12:7
Written by Solomon, this verse reflects on the return of the spirit to God upon death, providing insight into Solomon's understanding of life and death.
The Call to JeroboamJ. Urquhart 1 Kings 11:26-43
Solomon's EndJ.A. Macdonald 1 Kings 11:40-43
People
Ahijah, Ammonites, Aram, Ashtoreth, Chemosh, David, Edomites, Eliada, Eliadah, Genubath, Hadad, Hadadezer, Hittites, Israelites, Jeroboam, Joab, Joseph, Milcom, Moabites, Molech, Nebat, Pharaoh, Rehoboam, Rezon, Shishak, Sidonians, Solomon, Tahpenes, Zeruah, Zidon, Zidonians
Places
Damascus, Edom, Egypt, Jerusalem, Midian, Millo, Moab, Paran, Syria, Zeredah, Zobah
Topics
Buried, David, Fathers, Lieth, Rehoboam, Rehobo'am, Reign, Reigned, Rest, Slept, Solomon, Stead, Succeeded, Town
Dictionary of Bible Themes
1 Kings 11:43

     5535   sleep, and death
     5701   heir

1 Kings 11:41-43

     7240   Jerusalem, history

1 Kings 11:42-43

     5119   Solomon, life of

Library
The New Garment Bent
'And Jeroboam, the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king. 27. And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father. 28. And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph. 29. And
Alexander Maclaren—Expositions of Holy Scripture

The Fall of Solomon
'For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father. 5. For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites. 6. And Solomon did evil in the sight of the Lord, and went not fully after the Lord, as did David his father. 7. Then did Solomon build an high place for Chemosh, the abomination of Moab, in the
Alexander Maclaren—Expositions of Holy Scripture

What Happened to Solomon
In his early manhood Solomon was noted for his deep piety and his fervent love of righteousness. When he became king, he found a great work ready for his hand, and he set about the task with a glad heart. To build a temple to Jehovah was his delight, and he threw into it his whole strength. His prayer at the dedication of the temple shows a deeply reverent and submissive spirit. As the years went by he increased in riches and honor. His name became a synonym for wisdom. Many nations paid him tribute.
Charles Wesley Naylor—Heart Talks

"When Solomon was Old. "
"It came to pass when Solomon was old, that his wives turned away his heart after other Gods." 1 KINGS xi. 4. Who could have predicted that this would come to pass? And yet it is often so, for it is still true that NO AMOUNT OF KNOWLEDGE WILL SAVE FROM BACKSLIDING THOSE WHO REFUSE TO LISTEN TO GOD. We learn from verse 10 that God had taken pains to save Solomon from idolatry, (see 1 Kings vi. 12, and xi. 6). But what good is it for even God to try to save a man who will have his own way? And
Thomas Champness—Broken Bread

Scriptural Types.
1. The material world is full of analogies adapted to the illustration of spiritual things. No teacher ever drew from this inexhaustible storehouse such a rich variety of examples as our Saviour. His disciples are the salt of the earth, the light of the world, and a city set on a hill. From the ravens which God feeds and the lilies which God clothes, he teaches the unreasonableness of worldly anxiety. The kingdom of heaven is like seed sown in different soils, like a field of wheat and tares
E. P. Barrows—Companion to the Bible

The Situation of the Jews During this Period.
As we have seen in earlier chapters, the declarations of Holy Writ make it very clear that Israel will yet be restored to God's favor and be rehabilitated in Palestine. But before that glad time arrives, the Jews have to pass through a season of sore trouble and affliction, during which God severely chastises them for their sins and punishes them for the rejection and crucifixion of their Messiah. Fearful indeed have been the past experiences of "the nation of the weary feet" but a darker path than
Arthur W. Pink—The Redeemer's Return

How to Split a Kingdom
And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2. And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt); 3. That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4. Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he
Alexander Maclaren—Expositions of Holy Scripture

Political Religion
'Then Jeroboam built Shechera in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. 26. And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 27. If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 28. Whereupon the king took counsel, and made two calves of
Alexander Maclaren—Expositions of Holy Scripture

"This Thing is from Me"
"Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me."--1 Kings 12:24. IT IS VERY DELIGHTFUL to read a history in which God is made prominent. How sadly deficient we are of such histories of our own English nation! Yet surely there is no story that is more full of God than the record of the doings of our British race. Cowper, in one of his poems, shows the parallel between us and the house of Israel,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made
John Cunningham—The Ordinance of Covenanting

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on
John Calvin—The Institutes of the Christian Religion

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that
John Calvin—The Institutes of the Christian Religion

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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