Then King David said, "Call in for me Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada." So they came before the king. Then King David saidThis phrase marks a pivotal moment in the narrative, as King David, the revered monarch of Israel, takes decisive action. The Hebrew root for "said" (אָמַר, 'amar) often implies not just speaking, but a declaration of intent or command. David's words carry the weight of authority and divine appointment, reflecting his role as God's chosen king. Historically, David's reign is seen as a golden era for Israel, and his decisions are often viewed as divinely inspired, setting a precedent for future kings. Call in Zadok the priest
Zadok, a descendant of Aaron, represents the legitimate priestly line. His presence underscores the importance of religious authority in the anointing of a new king. The Hebrew root for "priest" (כֹּהֵן, kohen) signifies one who mediates between God and the people, highlighting the spiritual dimension of leadership in Israel. Archaeological findings, such as seals and inscriptions, affirm the historical role of priests in ancient Israelite society, emphasizing their influence in both religious and political spheres. Nathan the prophet
Nathan is a key prophetic figure in David's court, known for his boldness in confronting the king (as seen in 2 Samuel 12). The Hebrew word for "prophet" (נָבִיא, navi) denotes one who speaks forth God's message. Nathan's inclusion signifies the necessity of divine guidance in the transition of power. Prophets in Israel were not merely foretellers but forthtellers, conveying God's will to the people and their leaders. This highlights the theocratic nature of Israel's monarchy, where divine approval was paramount. and Benaiah son of Jehoiada
Benaiah, a valiant warrior and leader of David's bodyguard, represents military strength and loyalty. His lineage, "son of Jehoiada," connects him to a priestly family, suggesting a blend of martial and spiritual authority. The Hebrew name "Benaiah" (בְּנָיָה, Benayah) means "Yahweh has built," reflecting a divine foundation for his role. Historically, Benaiah's loyalty and prowess were crucial in securing Solomon's throne, illustrating the importance of faithful service in God's plans. for me
This phrase indicates David's personal involvement and authority in the matter. The Hebrew preposition (לְ, le) can imply purpose or direction, emphasizing that the actions to follow are under David's directive. It reflects the king's responsibility to ensure a smooth succession, aligning with God's covenant promises to David's lineage. In a broader scriptural context, this underscores the theme of divine sovereignty working through human agency. So they came before the king
The response of Zadok, Nathan, and Benaiah to David's summons demonstrates their respect and obedience to the king's authority. The Hebrew verb "came" (בּוֹא, bo) often implies entering into a significant presence or situation. Their coming before David signifies the gathering of spiritual, prophetic, and military forces to enact God's will. This moment foreshadows the anointing of Solomon, ensuring the continuation of David's dynasty in accordance with God's promises. Persons / Places / Events 1. King DavidThe aging king of Israel, who is making arrangements for his succession. His decision-making at this point is crucial for the stability of the kingdom. 2. Zadok the PriestA faithful priest who served during David's reign. He represents the religious authority and continuity of God's covenant with Israel. 3. Nathan the ProphetA prophet who played a significant role in David's life, including confronting him about his sin with Bathsheba. He represents the voice of God and divine guidance. 4. Benaiah son of JehoiadaA loyal warrior and leader of David's bodyguard. His presence signifies military support and strength. 5. The Kingdom of IsraelThe nation over which David reigns, facing a critical moment of transition as David's health declines and the question of his successor arises. Teaching Points The Importance of Godly CounselDavid's decision to involve Zadok, Nathan, and Benaiah highlights the importance of seeking wise and godly counsel in leadership decisions. In our lives, we should seek advice from those who are spiritually mature and aligned with God's will. The Role of Spiritual LeadershipZadok and Nathan's involvement emphasizes the role of spiritual leaders in guiding and affirming God's plans. We should respect and listen to spiritual leaders who are faithful to God's Word. Unity in LeadershipThe collaboration between the priest, prophet, and military leader demonstrates the need for unity among different spheres of leadership. In our communities, unity among leaders can lead to peace and stability. Faithfulness to God's PromisesDavid's actions reflect his faithfulness to God's promises regarding his lineage. We are called to trust in God's promises and act in ways that align with His plans. Preparation for TransitionDavid's proactive approach to ensuring a smooth transition of power teaches us the importance of preparing for future changes in our lives and communities. Bible Study Questions 1. How does David's decision to involve Zadok, Nathan, and Benaiah reflect the importance of seeking godly counsel in our own decision-making processes? 2. In what ways can we ensure that our leadership, whether in family, church, or community, is aligned with God's will as demonstrated by the roles of Zadok, Nathan, and Benaiah? 3. How can the unity among different leaders in this passage inspire us to promote unity in our own communities and churches? 4. What are some promises of God that we need to remain faithful to, and how can we actively demonstrate our trust in those promises? 5. How can we prepare for transitions in our lives, ensuring that they align with God's plans and purposes, as David did for the succession of his throne? Connections to Other Scriptures 2 Samuel 7God's covenant with David, promising that his lineage would continue to rule Israel. This passage underscores the importance of David's choice of successor. 1 Kings 2The subsequent events where Solomon is anointed king, fulfilling David's decision and God's promise. 1 Chronicles 29The assembly where David publicly supports Solomon as his successor, showing the unity of religious, prophetic, and military leaders. People Abiathar, Abishag, Absalom, Adonijah, Bathsheba, Benaiah, Cherethites, David, Haggith, Jehoiada, Joab, Jonathan, Kerethites, Nathan, Pelethites, Rei, Shimei, Solomon, Zadok, ZeruiahPlaces En-rogel, Gihon, Jerusalem, Serpent's StoneTopics Benaiah, Benai'ah, David, Jehoiada, Jehoi'ada, King's, Nathan, Presence, Priest, Prophet, ZadokDictionary of Bible Themes 1 Kings 1:5-53 5087 David, reign of 1 Kings 1:17-35 5581 throne 1 Kings 1:28-40 5366 king 1 Kings 1:32-35 5119 Solomon, life of 1 Kings 1:32-36 8634 amen 1 Kings 1:32-37 1461 truth, nature of Library David Appointing Solomon
'Then king David answered and said, Call me Bath-sheba. And she came into the king's presence, and stood before the king. 29. And the king sware, and said, As the Lord liveth, that hath redeemed my soul out of all distress, 30. Even as I sware unto thee by the Lord God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day. 31. Then Bath-sheba bowed with her face to the earth, and did reverence to the king, …
Alexander Maclaren—Expositions of Holy ScriptureGihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but …
John Lightfoot—From the Talmud and Hebraica Adonijah
BY REV. ALFRED ROWLAND, D.D., LL.B. It is notorious that the sons of devout men sometimes prove a curse to their parents, and bring dishonour on the cause of God. When Eve rejoiced over her first-born, she little suspected that passions were sleeping within him which would impel him to slay his own brother; and the experience of the first mother has been repeated, though in different forms, in all lands and in all ages. Isaac's heart was rent by the deceit of Jacob, and by the self-will of Esau. …
George Milligan—Men of the Bible; Some Lesser-Known Whether Prayer Should be Vocal?
Objection 1: It would seem that prayer ought not to be vocal. As stated above [3025](A[4]), prayer is addressed chiefly to God. Now God knows the language of the heart. Therefore it is useless to employ vocal prayer. Objection 2: Further, prayer should lift man's mind to God, as stated above (A[1], ad 2). But words, like other sensible objects, prevent man from ascending to God by contemplation. Therefore we should not use words in our prayers. Objection 3: Further, prayer should be offered to God …
Saint Thomas Aquinas—Summa Theologica The Reign of David.
2 Sam.; 1 Chron. Chs. 11-29; 1 K 1:1-2:11. His Reign over Judah. The reign of David is divided into two parts. The first part was over Judah, with the capitol at Hebron, and lasted seven and one-half years. During this period Ishbosheth, son of Saul, reigned over Israel in the North. It is probable that both of these kings were regarded as vassals of the Philistines and paid tribute. On account of rival leaders, there was constant warfare between these two rival kings. The kingdom of Judah, however, …
Josiah Blake Tidwell—The Bible Period by Period The Fact of the Redeemer's Return was Typified in the Lives of Joseph and Solomon.
In the Old Testament there are numerous references to the Second Coming of Christ, references both direct and typical, but in every instance it was His return to the earth which was in view. The secret coming of Christ into the air, to catch up the saints to Himself, was an event quite unknown to the Old Testament prophets, an event kept secret until revealed by God to the apostle Paul who, when writing to the Corinthians upon this particular aspect of our subject, said, "Behold, I show you a mystery …
Arthur W. Pink—The Redeemer's Return Of Justification by Faith. Both the Name and the Reality Defined.
Sections. 1. Connection between the doctrine of Justification and that of Regeneration. The knowledge of this doctrine very necessary for two reasons. 2. For the purpose of facilitating the exposition of it, the terms are explained. 1. What it is to be justified in the sight of God. 2. To be justified by works. 3. To be justified by faith. Definition. 3. Various meanings of the term Justification. 1. To give praise to God and truth. 2. To make a vain display of righteousness. 3. To impute righteousness …
John Calvin—The Institutes of the Christian Religion Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts …
John Charles Ryle—The Upper Room: Being a Few Truths for the Times Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most …
John Charles Ryle—The Upper Room: Being a Few Truths for the Times Christ a Complete Saviour:
OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be …
John Bunyan—The Works of John Bunyan Volumes 1-3 Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 1:32 NIV1 Kings 1:32 NLT1 Kings 1:32 ESV1 Kings 1:32 NASB1 Kings 1:32 KJV
1 Kings 1:32 Commentaries
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