1 Chronicles 9:38
Mikloth was the father of Shimeam. They too lived alongside their relatives in Jerusalem.
Mikloth
The name "Mikloth" is of Hebrew origin, meaning "staves" or "rods." In the context of biblical genealogies, names often carry significant meanings or reflect the character or destiny of the individual. Mikloth, as a figure in the genealogical records, represents the continuity and stability of the family line. His name suggests strength and support, akin to a staff that provides stability. This reflects the importance of lineage and heritage in the Israelite community, where family ties were crucial for maintaining cultural and religious identity.

was the father of
This phrase emphasizes the patriarchal nature of ancient Israelite society, where lineage and inheritance were traced through the male line. The role of a father was not only to provide for the family but also to pass down spiritual and cultural values. In the biblical context, being a father also implied a responsibility to teach and uphold the covenantal relationship with God. This highlights the importance of generational faithfulness and the transmission of God's promises through family lines.

Shimeam
The name "Shimeam" is less commonly referenced in the Bible, and its exact meaning is not definitively known. However, it is likely derived from the Hebrew root "shama," meaning "to hear" or "to listen." This suggests a person who is attentive or obedient, possibly indicating a character trait valued in the biblical narrative. The mention of Shimeam in the genealogical record underscores the importance of each individual in God's unfolding plan, no matter how obscure they may seem in the larger biblical story.

They also lived
This phrase indicates the settled nature of the family, suggesting stability and continuity. In the historical context of post-exilic Jerusalem, where the Chronicles were likely compiled, the return and resettlement of families in their ancestral lands were significant. It represented the restoration of God's people and the fulfillment of His promises. Living in Jerusalem, the spiritual and political center of Israel, also signifies a return to the heart of worship and covenantal life.

alongside their relatives
The mention of living "alongside their relatives" highlights the communal aspect of Israelite society. Family and tribal connections were vital for social structure, support, and identity. This phrase reflects the biblical theme of community and the importance of living in harmony with one's kin. It also points to the collective nature of God's covenant with Israel, where blessings and responsibilities were shared among the people.

in Jerusalem
Jerusalem holds profound significance in the biblical narrative as the city chosen by God for His dwelling place, the location of the Temple, and the center of Jewish worship. Living in Jerusalem meant being at the heart of religious life and participating in the communal worship of Yahweh. For the post-exilic community, returning to Jerusalem symbolized the restoration of their relationship with God and the reestablishment of their national identity. This phrase serves as a reminder of God's faithfulness in bringing His people back to their promised land and His enduring presence among them.

Persons / Places / Events
1. Mikloth
A descendant of Benjamin, Mikloth is mentioned as the father of Shimeam. His lineage is part of the genealogical records that emphasize the restoration of the community in Jerusalem after the exile.

2. Shimeam
The son of Mikloth, Shimeam is part of the genealogical record that highlights the continuity of the Israelite community.

3. Jerusalem
The central city for the Israelites, Jerusalem is significant as the place where these families resided, symbolizing the restoration and continuity of God's people.
Teaching Points
The Importance of Heritage
Understanding our spiritual heritage helps us appreciate the continuity of faith through generations. Just as the Israelites valued their genealogies, we should value our spiritual lineage and the legacy of faith passed down to us.

Community Restoration
The return to Jerusalem and the rebuilding of the community is a powerful reminder of God's faithfulness in restoring His people. In our lives, God is also at work restoring and rebuilding areas that have been broken.

Living in Community
The mention of living alongside relatives highlights the importance of community and fellowship. As believers, we are called to live in community, supporting and encouraging one another in our faith journey.

God's Faithfulness in Exile and Return
The genealogies remind us of God's faithfulness during times of exile and return. Even when we feel distant from God, He is working to bring us back into His presence and purpose.
Bible Study Questions
1. How does understanding the genealogical records in 1 Chronicles 9:38 enhance our appreciation for the continuity of God's people throughout history?

2. In what ways can we apply the concept of community restoration in our own lives and churches today?

3. How does the return to Jerusalem after exile serve as a metaphor for spiritual renewal in our personal walk with God?

4. What are some practical ways we can live in community with other believers, as exemplified by the families living together in Jerusalem?

5. How can reflecting on God's faithfulness in the past encourage us in times of personal or communal "exile" or difficulty?
Connections to Other Scriptures
1 Chronicles 8
This chapter provides a broader genealogical context for the tribe of Benjamin, to which Mikloth and Shimeam belong. It emphasizes the importance of lineage and heritage in maintaining the identity of God's people.

Nehemiah 11
This passage also lists the inhabitants of Jerusalem, showing the repopulation and restoration efforts after the Babylonian exile, similar to the context in 1 Chronicles 9.

Ezra 2
The return of the exiles and the re-establishment of the community in Jerusalem is a theme that resonates with the genealogical records in 1 Chronicles 9.
Genealogy of the Returned ExilesF. Whitfield 1 Chronicles 9:1-44
Pedigree of SaulJ. Wolfendale.1 Chronicles 9:35-44
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abdon, Abinadab, Adaiah, Adiel, Ahaz, Ahiman, Ahio, Ahitub, Akkub, Alemeth, Ammihud, Asa, Asaiah, Asaph, Azariah, Azel, Azmaveth, Azrikam, Bakbakkar, Bani, Benjamin, Benjaminites, Berechiah, Binea, Bocheru, David, Ebiasaph, Elah, Eleasah, Eleazar, Elkanah, Eshbaal, Galal, Gedor, Gibeon, Hanan, Hasenuah, Hashabiah, Hasshub, Heresh, Hilkiah, Hodaviah, Ibneiah, Ibnijah, Immer, Imri, Ishmael, Israelites, Jachin, Jahzerah, Jarah, Jedaiah, Jeduthun, Jehiel, Jehoiarib, Jeiel, Jeroham, Jeuel, Jonathan, Kish, Kohathites, Korah, Korahites, Kore, Levi, Levites, Maacah, Maachah, Maasiai, Malchijah, Malchishua, Manasseh, Mattaniah, Mattithiah, Melech, Meraioth, Merari, Meribbaal, Meshelemiah, Meshillemith, Meshullam, Micah, Michri, Mikloth, Moza, Nadab, Ner, Netophathites, Obadiah, Omri, Pashur, Perez, Pharez, Phinehas, Pithon, Rephaiah, Reuel, Sallu, Samuel, Saul, Shallum, Sheariah, Shemaiah, Shemariah, Shephathiah, Shephatiah, Shilonites, Tahrea, Talmon, Uthai, Uzzi, Zadok, Zechariah, Zerah, Zichri, Zimri, Zur
Places
Babylon, Gibeon, Jerusalem
Topics
Begat, Begot, Beside, Brethren, Brothers, Dwelt, Jerusalem, Kinsmen, Mikloth, Opposite, Over-against, Relatives, Shimeam, Shim'e-am
Dictionary of Bible Themes
1 Chronicles 9:34-44

     7230   genealogies

Library
The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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