1 Chronicles 8:18
Ishmerai, Izliah, and Jobab were the sons of Elpaal.
Ishmerai
The name "Ishmerai" is derived from the Hebrew root "shamar," which means "to guard" or "to keep." This suggests a role of protection or vigilance, possibly indicating that Ishmerai was a person of responsibility or leadership within his family or community. In a broader biblical context, the concept of guarding is often associated with spiritual vigilance and faithfulness to God's commandments. Ishmerai's inclusion in this genealogy highlights the importance of being watchful and steadfast in one's faith.

Izliah
"Izliah" is a name that is less common in the biblical text, and its exact meaning is not entirely clear. However, it is believed to be related to the Hebrew root "yatsa," meaning "to go out" or "to come forth." This could imply a sense of emergence or distinction, suggesting that Izliah may have been someone who stood out or made a significant impact in his time. Theologically, this can inspire believers to consider how they are called to emerge from the world and make a difference through their faith and actions.

Jobab
The name "Jobab" is thought to be derived from the Hebrew root "yabab," which means "to cry out" or "to call." This could indicate a person known for their vocal presence or perhaps their role in calling others to action or worship. In the biblical narrative, crying out is often associated with prayer, supplication, or proclamation. Jobab's mention in this genealogy may serve as a reminder of the power of prayer and the importance of calling upon the Lord in times of need.

were the sons of Elpaal
The phrase "were the sons of Elpaal" situates Ishmerai, Izliah, and Jobab within the lineage of Elpaal. The name "Elpaal" itself means "God is deliverance" or "God is strength," derived from the Hebrew words "El" (God) and "paal" (to do, to make). This lineage emphasizes the divine strength and deliverance that God provides to His people. The genealogical context in 1 Chronicles underscores the continuity of God's faithfulness through generations, reminding believers of the enduring legacy of faith and the importance of family heritage in God's plan.

Persons / Places / Events
1. Ishmerai
A descendant of Benjamin, Ishmerai is listed among the sons of Elpaal. His name means "He guards" or "He keeps," reflecting a possible role or characteristic within his family or tribe.

2. Izliah
Another son of Elpaal, Izliah's name means "God will deliver." This name may indicate a hope or prophecy concerning God's deliverance for his family or people.

3. Jobab
Also a son of Elpaal, Jobab's name means "He cries out" or "He shouts." This could suggest a role as a herald or someone who calls out, possibly in worship or battle.

4. Elpaal
The father of Ishmerai, Izliah, and Jobab, Elpaal is a member of the tribe of Benjamin. His lineage is significant in the chronicling of the tribes of Israel.
Teaching Points
The Importance of Heritage
Understanding our spiritual heritage can provide insight into our identity and purpose. Just as the genealogies in Chronicles connect the Israelites to their past, Christians can find strength and direction by connecting to their spiritual lineage in Christ.

Names and Their Meanings
The meanings of names in the Bible often reflect character or destiny. Reflect on the significance of your own name and how it might relate to your spiritual journey.

God's Deliverance
Izliah's name, meaning "God will deliver," reminds us of God's faithfulness to deliver His people. Trust in God's promises and His ability to deliver you from trials.

Roles Within the Community
Each person in the genealogy had a role or characteristic that contributed to their community. Consider how your unique gifts and roles can serve your church and community.
Bible Study Questions
1. What significance do you find in the genealogies of the Bible, and how do they help you understand your spiritual heritage?

2. How can the meanings of biblical names inspire you in your personal walk with God?

3. In what ways have you experienced God's deliverance in your life, and how can you share that testimony with others?

4. Reflect on your role within your church or community. How can you use your unique gifts to serve others more effectively?

5. How does understanding the historical context of the tribes of Israel enhance your reading of the Old Testament?
Connections to Other Scriptures
1 Chronicles 7:6-12
This passage provides additional context on the tribe of Benjamin, to which Elpaal and his sons belong. It highlights the importance of genealogies in understanding the heritage and roles of different families within Israel.

Genesis 35:16-18
This passage recounts the birth of Benjamin, the patriarch of the tribe to which Elpaal belongs. It connects the lineage of Elpaal back to the foundational accounts of the tribes of Israel.

Judges 20:35-48
This passage describes a significant event involving the tribe of Benjamin, showcasing the tribe's historical context and the challenges they faced.
Readings Between the Lines1 Chronicles 8:1-40
Readings Between the LinesW. Clarkson 1 Chronicles 8:1-40
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abdon, Abihud, Abinadab, Abishua, Abitub, Abner, Adaiah, Addar, Ader, Aharah, Ahaz, Ahiah, Ahihud, Ahijah, Ahio, Ahitub, Ahoah, Alemeth, Antothijah, Arad, Ashbel, Athaliah, Azel, Azmaveth, Azrikam, Baara, Beerah, Bela, Benjamin, Benjaminites, Beraiah, Beriah, Binea, Bocheru, Ebed, Eber, Eder, Ehud, Elam, Eleasah, Eliah, Eliel, Elienai, Elijah, Eliphelet, Elpaal, Eshbaal, Eshek, Gedor, Gera, Gibeon, Hanan, Hananiah, Heber, Hezeki, Hodesh, Huram, Hushim, Iphedeiah, Ishmael, Ishmerai, Ishpan, Ispah, Jakim, Jaresiah, Jehoadah, Jehush, Jeiel, Jeremoth, Jeroham, Jeush, Jeuz, Jezliah, Jobab, Joha, Jonathan, Kish, Maacah, Maachah, Malcham, Malchishua, Manahath, Melech, Meribbaal, Mesha, Meshullam, Micah, Michael, Mikloth, Mirma, Misham, Moabites, Moza, Naaman, Nadab, Ner, Nohah, Obadiah, Penuel, Pithon, Rapha, Saul, Shachia, Shaharaim, Shamer, Shamsherai, Shashak, Sheariah, Shehariah, Shema, Shemer, Shephuphan, Shimeah, Shimei, Shimhi, Shimrath, Tarea, Ulam, Uzza, Zabdi, Zacher, Zebadiah, Zechariah, Zibia, Zichri, Zilthai, Zimri, Zur
Places
Aijalon, Beth-shan, Gath, Geba, Gibeon, Jerusalem, Lod, Manahath, Moab, Ono
Topics
Elpaal, Elpa'al, Ishmerai, Ish'merai, Izliah, Izli'ah, Jezliah, Jishmerai, Jizliah, Jobab, Sons
Dictionary of Bible Themes
1 Chronicles 8:1-28

     7230   genealogies

1 Chronicles 8:1-40

     7266   tribes of Israel

Library
Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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