1 Chronicles 4:6
Naarah bore to him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the descendants of Naarah.
Naarah
The name "Naarah" is of Hebrew origin, meaning "young girl" or "maiden." In the context of 1 Chronicles, Naarah is one of the wives of Ashhur, the father of Tekoa. Her mention highlights the importance of women in the genealogical records of Israel, emphasizing their role in the continuation of family lines. Historically, women in ancient Israelite society were often recognized for their contributions to family and community, even if their accounts were not always extensively detailed in the scriptures.

bore him
This phrase indicates the act of childbirth, a significant event in biblical times as it ensured the continuation of family lineage and inheritance. In Hebrew culture, bearing children was seen as a blessing from God, and genealogies often highlighted the children born to specific individuals to trace the fulfillment of God's promises to His people.

Ahuzzam
The name "Ahuzzam" is derived from the Hebrew root "achaz," meaning "to seize" or "to take hold of." This name may reflect the hope or expectation that the child would grow to be strong and capable, seizing opportunities or holding onto the family's heritage. Names in the Bible often carried prophetic or aspirational meanings, reflecting the parents' desires for their children's futures.

Hepher
"Hepher" is a name that appears in several contexts within the Bible. It is also the name of a town in the territory of Manasseh. The name itself means "a well" or "a pit," which could symbolize depth or resourcefulness. In genealogical records, such names might indicate the family's connection to specific regions or their characteristics.

Temeni
The name "Temeni" is less common, and its exact meaning is not entirely clear. However, it may be related to the Hebrew word "yamin," meaning "right hand" or "south." This could imply a position of favor or strength, as the right hand was often associated with power and authority in biblical symbolism.

Haahashtari
This name is unique and not widely found elsewhere in the Bible. It may be related to the Hebrew word "ashterah," which refers to a type of tree or possibly a connection to the goddess Asherah, though this is speculative. The inclusion of such a name in the genealogy could reflect cultural influences or familial aspirations.

These were the descendants of Naarah
This phrase underscores the importance of lineage and heritage in the biblical narrative. The descendants of Naarah are listed to establish their place within the broader context of Israel's history. Genealogies in the Bible serve to connect individuals to the larger account of God's people, demonstrating His faithfulness across generations. They remind readers of the continuity of God's promises and the unfolding of His divine plan through ordinary families and individuals.

Persons / Places / Events
1. Naarah
A wife of Ashhur, the father of Tekoa. Her name means "young girl" or "maiden" in Hebrew.

2. Ahuzzam
One of the sons of Naarah. His name means "possession" or "seized."

3. Hepher
Another son of Naarah. His name means "a well" or "a pit."

4. Temeni
A son of Naarah. His name is derived from "right hand" or "south."

5. Haahashtari
The last son of Naarah mentioned in this verse. His name is less clear in meaning but may relate to "inquiry" or "search."
Teaching Points
The Importance of Genealogy
Genealogies in the Bible serve to connect God's people to His promises. They remind us of our spiritual heritage and the continuity of God's plan through generations.

Significance of Names
In Hebrew culture, names often reflect character or destiny. Understanding the meanings of biblical names can provide deeper insight into the text and God's purposes.

God's Faithfulness Across Generations
The listing of descendants underscores God's faithfulness to His people through time. It encourages us to trust in His promises for our families and future generations.

The Role of Women in Biblical Narratives
Naarah's mention highlights the often-overlooked role of women in biblical genealogies, reminding us of their integral part in God's redemptive history.

Legacy and Influence
Our lives impact future generations. Like the descendants of Naarah, we are called to leave a legacy of faith and obedience to God.
Bible Study Questions
1. What can we learn from the genealogies in 1 Chronicles about God's faithfulness to His people?

2. How do the meanings of the names in this verse enhance our understanding of the text?

3. In what ways can we see God's promises fulfilled through the generations listed in the Bible?

4. How does the inclusion of women like Naarah in genealogies challenge or affirm your understanding of their role in biblical history?

5. What steps can you take to ensure that your faith and values are passed down to future generations?
Connections to Other Scriptures
1 Chronicles 2:24
This verse provides context for Ashhur, the father of Tekoa, and his family lineage, connecting the genealogies and showing the broader family tree.

Genesis 46:21
Lists the descendants of Benjamin, which includes names similar to those in 1 Chronicles, highlighting the importance of genealogies in understanding Israel's history.

Numbers 26:33
Discusses the daughters of Zelophehad, emphasizing the significance of family lineage and inheritance in Israelite culture.
Survey of the GenealogyJames Wolfendale.1 Chronicles 4:1-43
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Adiel, Aharhel, Ahumai, Ahuzam, Allon, Amalek, Amalekites, Amaziah, Amnon, Anub, Asaiah, Asareel, Ashur, Asiel, Ben, Benaiah, Benhanan, Benzoheth, Bethrapha, Bethuel, Bilhah, Bithiah, Caleb, Carmi, Chelub, Coz, David, Elah, Elioenai, Epher, Ephratah, Ephrath, Er, Eshtemoa, Eshton, Ethnan, Ezer, Ezra, Garmite, Gedor, Haahashtari, Hakkoz, Ham, Hamites, Hamuel, Hanan, Harum, Hathath, Hazelelponi, Heber, Helah, Hepher, Hezekiah, Hezron, Hodiah, Hodijah, Hur, Idbash, Iru, Ishbah, Ishi, Ishma, Izhar, Jaakobah, Jabez, Jahath, Jalon, Jamin, Jamlech, Jarib, Jedaiah, Jehaleleel, Jehu, Jekuthiel, Jephunneh, Jered, Jeshohaiah, Jesimiel, Jether, Jezoar, Jezreel, Joab, Joash, Joel, Jokim, Joshah, Josibiah, Kenaz, Koz, Laadah, Lahad, Mehir, Meonothai, Mered, Meshobab, Meunim, Meunites, Mibsam, Miriam, Mishma, Naam, Naarah, Naham, Nahash, Neariah, Nemuel, Ophrah, Othniel, Paseah, Pelatiah, Penuel, Perez, Pharaoh, Pharez, Rapha, Reaiah, Rechah, Rephaiah, Rinnah, Saraph, Saul, Seir, Seraiah, Shallum, Shammai, Shaul, Shelah, Shemaiah, Shimei, Shimon, Shimri, Shiphi, Shobal, Shuah, Shual, Simeon, Simeonites, Tehinnah, Temeni, Tilon, Tiria, Uzziel, Zacchur, Zaccur, Zerah, Zereth, Ziphah, Ziza, Zobebah, Zohar, Zoheth, Zorathites, Zoreathites
Places
Ain, Ashan, Baal, Beersheba, Beth-biri, Beth-marcaboth, Bethuel, Bilhah, Cozeba, Etam, Ezem, Gederah, Gedor, Hazar-shual, Hazar-susim, Hormah, Jerusalem, Lehem, Moab, Moladah, Mount Seir, Netaim, Recah, Rimmon, Shaaraim, Tochen, Tolad, Ziklag
Topics
Ahashtari, Ahuzam, Ahuzzam, Ahuz'zam, Bare, Beareth, Bore, Descendants, Haahashtari, Ha-ahash'tari, Hepher, Naarah, Na'arah, Sons, Temeni, Te'meni, Timeni
Dictionary of Bible Themes
1 Chronicles 4:5

     5732   polygamy

Library
The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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