1 Chronicles 4:41
These who were noted by name came in the days of Hezekiah king of Judah. They attacked the Hamites and Meunites there in their dwellings, devoting them to destruction even to this day. Then they settled in their place, because there was pasture for their flocks.
These who were recorded by name
This phrase emphasizes the importance of lineage and identity in the biblical narrative. In the Hebrew context, being "recorded by name" signifies a recognized and honored place within the community of Israel. It reflects the meticulous record-keeping of genealogies, which was crucial for maintaining tribal and familial heritage. This practice underscores the value of each individual within God's covenant community, reminding us of the personal nature of God's relationship with His people.

came in the days of Hezekiah king of Judah
Hezekiah was a notable king of Judah, known for his faithfulness to God and his efforts to restore proper worship in the temple. His reign, which is historically placed around the late 8th century BC, was marked by significant religious reforms and a return to the worship of Yahweh. This context highlights a period of spiritual renewal and national strength, suggesting that the actions described in this verse were part of a broader movement of reclaiming and purifying the land for God's purposes.

They attacked the tents of the Hamites and the Meunites
The Hamites and Meunites were groups that lived in the region, often seen as adversaries to the Israelites. The "tents" symbolize temporary dwellings, indicating a nomadic lifestyle. The act of attacking these groups can be understood within the context of Israel's mandate to possess the land God had promised them. This reflects the ongoing struggle between the Israelites and surrounding nations, a theme prevalent throughout the Old Testament, where God's people are called to establish His kingdom amidst opposition.

who were found there and completely destroyed them
The phrase "completely destroyed" is often associated with the Hebrew term "herem," which denotes a total consecration or destruction for God's purposes. This action, while difficult to comprehend in modern terms, was part of the divine directive to remove idolatry and pagan influences from the land. It serves as a sobering reminder of the seriousness with which God views sin and the lengths to which He will go to preserve the holiness of His people.

as is evident to this day
This phrase suggests that the effects of these actions were long-lasting and observable even at the time of the chronicler's writing. It serves as a testament to the enduring impact of obedience to God's commands. Historically, it implies that the chronicler had access to records or oral traditions that confirmed the continued absence or subjugation of these groups, reinforcing the narrative of Israel's divinely sanctioned victories.

Then they settled in their place
The act of settling signifies a transition from conquest to habitation, reflecting God's promise of rest and stability for His people. This settlement is not merely physical but also spiritual, as it represents the fulfillment of God's covenant promises. It highlights the theme of God providing for His people, giving them a place to thrive and worship Him in peace.

because there was pasture for their flocks
Pastureland was essential for the agrarian society of ancient Israel, symbolizing God's provision and blessing. The availability of pasture indicates a fertile and prosperous land, aligning with the biblical imagery of the Promised Land as a place "flowing with milk and honey." This detail underscores God's faithfulness in providing for the needs of His people, ensuring their sustenance and prosperity as they live in accordance with His will.

Persons / Places / Events
1. Hezekiah, King of Judah
Hezekiah was a king known for his faithfulness to God and his efforts to restore proper worship in Judah. His reign is marked by religious reforms and military successes.

2. The Meunites
A group of people who lived in the region and were attacked and displaced by the Israelites during the time of Hezekiah. They are mentioned in other parts of the Old Testament as adversaries of Israel.

3. The Israelites
Specifically, the descendants of Simeon who are mentioned in this passage as those who attacked the Meunites and settled in their land.

4. The Land with Pasture
The area where the Meunites lived, which was desirable for its resources, particularly for grazing flocks.

5. The Event of Settlement
The Israelites' conquest and subsequent settlement in the land previously occupied by the Meunites, highlighting God's provision for His people.
Teaching Points
God's Provision and Faithfulness
God provided for the Israelites by giving them a land with resources. This reminds us of His faithfulness and provision in our lives.

Obedience and Consequences
The Israelites' actions were in line with God's commands to take possession of the land. Obedience to God often leads to blessings and fulfillment of His promises.

Spiritual Vigilance
Just as the Israelites had to be vigilant in taking and settling the land, we must be vigilant in our spiritual lives, ensuring we do not become complacent.

Historical Context and Its Lessons
Understanding the historical context of biblical events helps us learn from the past and apply those lessons to our current spiritual journey.
Bible Study Questions
1. How does the faithfulness of Hezekiah as a leader influence the actions of the Israelites in this passage?

2. What can we learn from the Israelites' obedience in taking possession of the land, and how can we apply this to our own lives?

3. In what ways does God's provision for the Israelites in this passage reflect His provision in your life today?

4. How can the warning in Deuteronomy 6:10-12 about forgetting God when settling in a new land apply to us in times of prosperity?

5. What steps can we take to ensure that we remain spiritually vigilant and do not become complacent in our faith journey?
Connections to Other Scriptures
2 Chronicles 31
This chapter describes Hezekiah's reforms and his efforts to restore worship in Judah, providing context for the spiritual environment during his reign.

Genesis 49:5-7
The prophecy concerning Simeon and Levi, which can be connected to the actions of the Simeonites in this passage.

Deuteronomy 6:10-12
The warning to Israel about forgetting God when they settle in the land, which can be related to the Israelites settling in the land of the Meunites.
Survey of the GenealogyJames Wolfendale.1 Chronicles 4:1-43
General Truths from Genealogical TablesW. Clarkson 1 Chronicles 4:11-43
The SimeonitesF. Whitfield 1 Chronicles 4:31-43
Might and RightR. Tuck 1 Chronicles 4:39-41
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Adiel, Aharhel, Ahumai, Ahuzam, Allon, Amalek, Amalekites, Amaziah, Amnon, Anub, Asaiah, Asareel, Ashur, Asiel, Ben, Benaiah, Benhanan, Benzoheth, Bethrapha, Bethuel, Bilhah, Bithiah, Caleb, Carmi, Chelub, Coz, David, Elah, Elioenai, Epher, Ephratah, Ephrath, Er, Eshtemoa, Eshton, Ethnan, Ezer, Ezra, Garmite, Gedor, Haahashtari, Hakkoz, Ham, Hamites, Hamuel, Hanan, Harum, Hathath, Hazelelponi, Heber, Helah, Hepher, Hezekiah, Hezron, Hodiah, Hodijah, Hur, Idbash, Iru, Ishbah, Ishi, Ishma, Izhar, Jaakobah, Jabez, Jahath, Jalon, Jamin, Jamlech, Jarib, Jedaiah, Jehaleleel, Jehu, Jekuthiel, Jephunneh, Jered, Jeshohaiah, Jesimiel, Jether, Jezoar, Jezreel, Joab, Joash, Joel, Jokim, Joshah, Josibiah, Kenaz, Koz, Laadah, Lahad, Mehir, Meonothai, Mered, Meshobab, Meunim, Meunites, Mibsam, Miriam, Mishma, Naam, Naarah, Naham, Nahash, Neariah, Nemuel, Ophrah, Othniel, Paseah, Pelatiah, Penuel, Perez, Pharaoh, Pharez, Rapha, Reaiah, Rechah, Rephaiah, Rinnah, Saraph, Saul, Seir, Seraiah, Shallum, Shammai, Shaul, Shelah, Shemaiah, Shimei, Shimon, Shimri, Shiphi, Shobal, Shuah, Shual, Simeon, Simeonites, Tehinnah, Temeni, Tilon, Tiria, Uzziel, Zacchur, Zaccur, Zerah, Zereth, Ziphah, Ziza, Zobebah, Zohar, Zoheth, Zorathites, Zoreathites
Places
Ain, Ashan, Baal, Beersheba, Beth-biri, Beth-marcaboth, Bethuel, Bilhah, Cozeba, Etam, Ezem, Gederah, Gedor, Hazar-shual, Hazar-susim, Hormah, Jerusalem, Lehem, Moab, Moladah, Mount Seir, Netaim, Recah, Rimmon, Shaaraim, Tochen, Tolad, Ziklag
Topics
Attack, Attacked, Completely, Destroyed, Destruction, Devote, Dwell, Dwellings, Dwelt, Evident, Exterminated, Flock, Flocks, Grass, Habitations, Hamites, Hezekiah, Hezeki'ah, Judah, Listed, Meunim, Me-u'nim, Meunites, Names, Pasture, Recorded, Registered, Room, Rooms, Settled, Smite, Smote, Stead, Struck, Tents, Utterly, Written
Dictionary of Bible Themes
1 Chronicles 4:24-43

     7266   tribes of Israel

1 Chronicles 4:41-43

     5354   invasions

Library
The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Chronicles 4:41 NIV
1 Chronicles 4:41 NLT
1 Chronicles 4:41 ESV
1 Chronicles 4:41 NASB
1 Chronicles 4:41 KJV

1 Chronicles 4:41 Commentaries

Bible Hub
1 Chronicles 4:40
Top of Page
Top of Page