1 Chronicles 4:26
The sons of Mishma: Hammuel, Zaccur, and Shimei.
The descendants of Mishma
This phrase introduces us to a genealogical record, a common feature in the Chronicles. The name "Mishma" is derived from the Hebrew root "שָׁמַע" (shama), meaning "to hear" or "to listen." This suggests a lineage that is attentive to God's word, emphasizing the importance of spiritual heritage and obedience in the life of believers. In the broader context of 1 Chronicles, genealogies serve to connect the post-exilic community to their ancestral roots, reinforcing their identity as God's chosen people.

Hammuel his son
The name "Hammuel" can be translated as "heat of God" or "wrath of God," from the Hebrew roots "חַם" (cham), meaning "heat," and "אֵל" (El), meaning "God." This name may reflect a period of divine judgment or fervor in the family's history. It serves as a reminder of God's righteous nature and the importance of living in accordance with His will to avoid His wrath. The mention of Hammuel underscores the continuity of God's presence and influence across generations.

Zaccur his son
"Zaccur" means "mindful" or "remembered" in Hebrew, from the root "זָכַר" (zakar). This name highlights the theme of remembrance, a crucial aspect of the Israelite faith. It calls believers to remember God's past deeds, His covenant promises, and their own responsibilities as His people. In the context of Chronicles, remembering is an act of faith that strengthens the community's resolve to live according to God's statutes.

Shimei his son
The name "Shimei" is derived from the Hebrew root "שָׁמַע" (shama), similar to Mishma, meaning "to hear" or "to listen." This repetition of a root word within the genealogy emphasizes the importance of listening to God. It serves as a call to the faithful to be attentive to God's voice, to heed His commandments, and to pass down this spiritual discipline to future generations. Shimei's inclusion in the genealogy reinforces the idea that listening to God is foundational to a life of faith and obedience.

Persons / Places / Events
1. Mishma
A descendant of Simeon, Mishma is part of the genealogical record that traces the lineage of the tribe of Simeon. His name means "hearing" in Hebrew, which can symbolize obedience or attentiveness to God.

2. Hammuel
The son of Mishma, Hammuel's name means "heat of God" or "wrath of God" in Hebrew. This could imply a person who is fervent in spirit or one who experiences God's discipline.

3. Zaccur
The son of Hammuel, Zaccur's name means "mindful" or "remembered" in Hebrew. This name suggests the importance of being mindful of God's works and commands.

4. Shimei
The son of Zaccur, Shimei's name means "renowned" or "famous" in Hebrew. This could indicate a person who is known for their faithfulness or deeds.

5. Tribe of Simeon
The genealogical context of this verse is within the tribe of Simeon, one of the twelve tribes of Israel. The tribe's history is marked by both challenges and blessings, reflecting the broader account of Israel's relationship with God.
Teaching Points
The Importance of Genealogy
Genealogies in the Bible serve as a reminder of God's faithfulness through generations. They connect us to the broader account of God's people and His covenant promises.

Names and Their Meanings
The meanings of names in the Bible often reflect character traits or divine purposes. Reflecting on the meanings of names can provide insight into God's work in individuals' lives.

Legacy and Faithfulness
Each generation has the opportunity to leave a legacy of faithfulness. The genealogical records challenge us to consider what spiritual heritage we are passing on to future generations.

God's Sovereignty in History
The detailed genealogies remind us of God's sovereignty and His intricate involvement in the history of His people. Trusting in God's plan, even when it is not immediately clear, is a key aspect of faith.
Bible Study Questions
1. How does the genealogy of the tribe of Simeon in 1 Chronicles 4:26 reflect God's faithfulness to His covenant people?

2. What can we learn from the meanings of the names Mishma, Hammuel, Zaccur, and Shimei about God's character and His expectations for His people?

3. How does the history of the tribe of Simeon, as seen in Genesis 49 and Joshua 19, inform our understanding of their role in Israel's account?

4. In what ways can we ensure that we are leaving a legacy of faithfulness for future generations, as seen in the genealogical records of the Bible?

5. How does understanding God's sovereignty in the genealogies of 1 Chronicles encourage us to trust Him in our own life's journey?
Connections to Other Scriptures
Genesis 49:5-7
This passage provides insight into the character and future of the tribe of Simeon, as prophesied by Jacob. It highlights the challenges and dispersion of Simeon, which can be seen in the genealogical records of 1 Chronicles.

Numbers 26:12-14
This census of the Israelites includes the tribe of Simeon, offering a broader context for understanding the tribe's size and significance during the wilderness period.

Joshua 19:1-9
The allocation of land to the tribe of Simeon within the territory of Judah is detailed here, showing the fulfillment of God's promises and the interconnectedness of the tribes.
Survey of the GenealogyJames Wolfendale.1 Chronicles 4:1-43
General Truths from Genealogical TablesW. Clarkson 1 Chronicles 4:11-43
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Adiel, Aharhel, Ahumai, Ahuzam, Allon, Amalek, Amalekites, Amaziah, Amnon, Anub, Asaiah, Asareel, Ashur, Asiel, Ben, Benaiah, Benhanan, Benzoheth, Bethrapha, Bethuel, Bilhah, Bithiah, Caleb, Carmi, Chelub, Coz, David, Elah, Elioenai, Epher, Ephratah, Ephrath, Er, Eshtemoa, Eshton, Ethnan, Ezer, Ezra, Garmite, Gedor, Haahashtari, Hakkoz, Ham, Hamites, Hamuel, Hanan, Harum, Hathath, Hazelelponi, Heber, Helah, Hepher, Hezekiah, Hezron, Hodiah, Hodijah, Hur, Idbash, Iru, Ishbah, Ishi, Ishma, Izhar, Jaakobah, Jabez, Jahath, Jalon, Jamin, Jamlech, Jarib, Jedaiah, Jehaleleel, Jehu, Jekuthiel, Jephunneh, Jered, Jeshohaiah, Jesimiel, Jether, Jezoar, Jezreel, Joab, Joash, Joel, Jokim, Joshah, Josibiah, Kenaz, Koz, Laadah, Lahad, Mehir, Meonothai, Mered, Meshobab, Meunim, Meunites, Mibsam, Miriam, Mishma, Naam, Naarah, Naham, Nahash, Neariah, Nemuel, Ophrah, Othniel, Paseah, Pelatiah, Penuel, Perez, Pharaoh, Pharez, Rapha, Reaiah, Rechah, Rephaiah, Rinnah, Saraph, Saul, Seir, Seraiah, Shallum, Shammai, Shaul, Shelah, Shemaiah, Shimei, Shimon, Shimri, Shiphi, Shobal, Shuah, Shual, Simeon, Simeonites, Tehinnah, Temeni, Tilon, Tiria, Uzziel, Zacchur, Zaccur, Zerah, Zereth, Ziphah, Ziza, Zobebah, Zohar, Zoheth, Zorathites, Zoreathites
Places
Ain, Ashan, Baal, Beersheba, Beth-biri, Beth-marcaboth, Bethuel, Bilhah, Cozeba, Etam, Ezem, Gederah, Gedor, Hazar-shual, Hazar-susim, Hormah, Jerusalem, Lehem, Moab, Moladah, Mount Seir, Netaim, Recah, Rimmon, Shaaraim, Tochen, Tolad, Ziklag
Topics
Hammuel, Ham'mu-el, Hamuel, Mishma, Shimei, Shim'e-i, Sons, Zacchur, Zaccur, Zac'cur
Dictionary of Bible Themes
1 Chronicles 4:24-43

     7266   tribes of Israel

Library
The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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