1 Chronicles 3:4
These six sons were born to David in Hebron, where he reigned seven years and six months. And David reigned in Jerusalem thirty-three years,
These six were born to David in Hebron
This phrase highlights the six sons born to King David during his reign in Hebron. Hebron, an ancient city with deep historical roots, was a significant location in biblical history. It was here that David first established his rule over the tribe of Judah. The Hebrew root for Hebron, "חֶבְרוֹן" (Chevron), suggests a place of alliance or association, reflecting the unity David initially forged among his people. The birth of these sons in Hebron signifies the beginning of David's legacy and the establishment of his dynasty, which would have profound implications for the history of Israel.

where he reigned seven years and six months
This phrase provides a precise duration of David's reign in Hebron, emphasizing the importance of this period in his life. The number seven in biblical terms often symbolizes completeness or perfection, suggesting that David's reign in Hebron was a foundational and complete phase before his move to Jerusalem. The additional six months indicate a transitional period, possibly reflecting the challenges and preparations involved in uniting the kingdom. Historically, this time in Hebron was marked by consolidation of power and the strengthening of David's leadership.

and he reigned in Jerusalem thirty-three years
The shift from Hebron to Jerusalem marks a significant transition in David's kingship. Jerusalem, known as the City of David, became the political and spiritual center of Israel. The number thirty-three is noteworthy, as it is often associated with promise and fulfillment in biblical numerology. David's reign in Jerusalem was characterized by the establishment of a united kingdom and the centralization of worship, as he brought the Ark of the Covenant to the city. This period laid the groundwork for the future construction of the Temple by his son Solomon, further solidifying Jerusalem's role as the heart of Israelite worship and governance. The Hebrew name for Jerusalem, "יְרוּשָׁלַיִם" (Yerushalayim), means "foundation of peace," reflecting the peace and prosperity that David sought to establish during his reign.

Persons / Places / Events
1. David
The second king of Israel, known for his heart for God and his significant role in the history of Israel. He is a central figure in the lineage of Jesus Christ.

2. Hebron
A significant city in the history of Israel, where David first reigned as king over Judah for seven years and six months. It is a place of historical and spiritual importance, often associated with the patriarchs.

3. Jerusalem
The city where David reigned for thirty-three years after uniting the tribes of Israel. It became the political and spiritual center of Israel and holds a central place in biblical prophecy and history.

4. Reign of David
The period during which David ruled as king, first in Hebron over Judah and then in Jerusalem over all Israel. His reign is marked by military conquests, the establishment of Jerusalem as the capital, and the preparation for the building of the Temple.

5. David's Sons
The six sons born to David in Hebron, who are part of the royal lineage and play various roles in the unfolding account of Israel's history.
Teaching Points
The Importance of God's Timing
David's reign in Hebron and then in Jerusalem illustrates the importance of waiting on God's timing. His patience and obedience during these years are a model for believers to trust in God's perfect plan.

Significance of Place in God's Plan
Both Hebron and Jerusalem hold significant roles in God's redemptive history. This reminds us that God uses specific places and circumstances to fulfill His purposes.

Legacy and Lineage
The mention of David's sons underscores the importance of legacy and the continuation of God's promises through generations. Believers are encouraged to consider the spiritual legacy they are leaving behind.

Unity and Leadership
David's transition from ruling in Hebron to Jerusalem symbolizes the unification of Israel. It serves as a reminder of the importance of godly leadership in bringing unity and peace.

Preparation for Future Generations
David's reign set the stage for Solomon's temple-building. This teaches us the value of preparing and investing in future generations to continue God's work.
Bible Study Questions
1. How does David's time in Hebron prepare him for his reign in Jerusalem, and what can we learn from this about preparation in our own lives?

2. In what ways does the city of Jerusalem hold significance in both the Old and New Testaments, and how does this impact our understanding of biblical prophecy?

3. How can we apply the concept of leaving a spiritual legacy in our own families and communities?

4. What lessons can we learn from David's leadership style that can be applied to our roles in leadership today?

5. How does the transition from Hebron to Jerusalem reflect God's faithfulness in fulfilling His promises, and how can this encourage us in our personal faith journey?
Connections to Other Scriptures
2 Samuel 2-5
These chapters provide a detailed account of David's reign in Hebron and his eventual anointing as king over all Israel in Jerusalem.

1 Kings 2
This chapter discusses the transition of power from David to Solomon, highlighting the importance of David's lineage and the fulfillment of God's promises.

Psalm 132
This psalm reflects on God's promises to David and the significance of Jerusalem as the chosen city for God's dwelling.
David's Double ReignR. Tuck 1 Chronicles 3:4
A Family RecordJ. Parker, D. D.1 Chronicles 3:1-9
Checkered LifeW. Clarkson 1 Chronicles 3:1-9
Significance of Hebrew NamesW. P. Faunce.1 Chronicles 3:1-9
The Kings of the Royal Line - David and SolomonF. Whitfield 1 Chronicles 3:1-9
Genealogy of Israel's Royal HouseholdF. Whitfield 1 Chronicles 3:1-24
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abia, Abigail, Abijah, Abital, Absalom, Adonijah, Ahaz, Ahaziah, Ahinoam, Akkub, Amaziah, Ammiel, Amnon, Amon, Anani, Arnan, Asa, Assir, Azariah, Azrikam, Bariah, Bathsheba, Bathshua, Berechiah, Carmelitess, Dalaiah, Daniel, David, Delaiah, Eglah, Eliada, Eliashib, Elioenai, Eliphelet, Elishama, Elishua, Haggith, Hananiah, Hasadiah, Hashubah, Hattush, Hesed, Hezekiah, Hizkiah, Hodaiah, Hodaviah, Hoshama, Ibhar, Igal, Igeal, Isaiah, Ithream, Japhia, Jecamiah, Jeconiah, Jehoiachin, Jehoiakim, Jehoshaphat, Jekamiah, Jesaiah, Jeshaiah, Jezreel, Jezreelitess, Jizreelitess, Joash, Johanan, Joram, Josiah, Jotham, Jushabhesed, Maacah, Maachah, Malchiram, Manasseh, Meshullam, Nathan, Neariah, Nedabiah, Nepheg, Nogah, Obadiah, Ohel, Pedaiah, Pelaiah, Pelatiah, Rehoboam, Rephaiah, Salathiel, Shallum, Shammua, Shaphat, Shealtiel, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shenazar, Shephatiah, Shimea, Shimei, Shobab, Solomon, Talmai, Tamar, Zedekiah, Zerubbabel
Places
Geshur, Hebron, Jerusalem
Topics
Born, Borne, David, Hebron, Jerusalem, Months, Reigned, Reigneth, Ruling, Seven, Six, Sons, Thirty, Thirty-three
Dictionary of Bible Themes
1 Chronicles 3:1-9

     5119   Solomon, life of

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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