1 Chronicles 29:14
But who am I, and who are my people, that we should be able to give as generously as this? For everything comes from You, and from Your own hand we have given to You.
But who am I
This phrase reflects King David's humility and self-awareness. The Hebrew root here is "מִי אָנֹכִי" (mi anokhi), which emphasizes a deep sense of unworthiness and awe before God. David, despite his status as king, acknowledges his own insignificance in the grand scheme of God's plan. This humility is a recurring theme in Scripture, reminding believers that true greatness is found in recognizing one's dependence on God.

and who are my people
Here, David extends his humility to the entire nation of Israel. The Hebrew word for "people" is "עַמִּי" (ammi), which signifies a collective identity under God's covenant. This phrase underscores the idea that the Israelites, chosen by God, are not inherently special by their own merit but are significant because of their relationship with Him. It is a call for the community to recognize their role as stewards of God's blessings.

that we should be able to give as generously as this?
The ability to give generously is seen as a privilege and a divine enablement. The Hebrew root for "give" is "נָתַן" (natan), which implies a transfer of possession. David acknowledges that their capacity to give is not of their own doing but is enabled by God. This reflects a biblical principle that generosity is a response to God's grace, not a means to earn favor.

For everything comes from You
This phrase is a declaration of God's sovereignty and ownership over all creation. The Hebrew word "כֹּל" (kol) means "everything" or "all," emphasizing the totality of God's provision. It is a reminder that all resources, talents, and opportunities originate from God, and humans are merely stewards of His gifts. This understanding fosters a spirit of gratitude and responsibility among believers.

and we have given You only what comes from Your hand
The imagery of "Your hand" (יָדְךָ, yadkha) signifies God's direct involvement and provision. This phrase reinforces the concept that human offerings to God are simply returning what He has already provided. It is a humbling acknowledgment that nothing we possess is truly ours, and it calls believers to live with open hands, ready to give back to God what He has entrusted to them.

Persons / Places / Events
1. David
The King of Israel who is speaking in this verse. He is expressing humility and gratitude as he prepares for the building of the temple.

2. Israelites
The people of Israel who have contributed generously to the temple's construction. They are recognized for their willingness to give.

3. Temple Preparation
The context of this verse is the preparation for the building of the temple, which David has organized and for which he has gathered resources.

4. Jerusalem
The city where the temple is to be built, serving as the spiritual and political center of Israel.

5. God
The ultimate source of all resources and blessings, acknowledged by David as the provider of everything they have.
Teaching Points
Humility in Giving
Recognize that our ability to give is a gift from God. We should approach giving with humility, understanding that we are merely stewards of His resources.

Acknowledgment of God's Sovereignty
Everything we possess is from God. Acknowledge His sovereignty in all aspects of life, including our material possessions.

Generosity as Worship
Giving is an act of worship. When we give generously, we honor God and reflect His generosity towards us.

Community in Giving
The collective effort of the Israelites shows the power of community in achieving God's purposes. Encourage communal participation in church and community projects.

Gratitude for Provision
Cultivate a heart of gratitude for God's provision. Recognize and thank God for His blessings in our lives.
Bible Study Questions
1. How does David's attitude in 1 Chronicles 29:14 challenge our modern perspective on ownership and giving?

2. In what ways can we practice humility in our giving, acknowledging that everything comes from God?

3. How can the example of the Israelites' collective generosity inspire us to participate in community and church projects today?

4. Reflect on a time when you recognized God's provision in your life. How did it change your perspective on giving?

5. How can we ensure that our giving is an act of worship and not just a routine or obligation? What steps can we take to cultivate a cheerful heart in giving?
Connections to Other Scriptures
James 1:17
This verse echoes the sentiment that every good and perfect gift is from above, reinforcing the idea that all we have comes from God.

Psalm 24:1
This scripture states that the earth is the Lord's and everything in it, aligning with David's acknowledgment of God's ownership of all things.

2 Corinthians 9:7
This verse speaks to the attitude of giving, emphasizing that God loves a cheerful giver, which complements the spirit of generosity shown by David and the Israelites.
A Voluntary Gift Under the LawBaldwin Brown, B. A.1 Chronicles 29:14
All Belongs to GodA. Monod.1 Chronicles 29:14
Christ, the Author of Blessings Ministered Through His ServantsJ. R. Miller, D. D.1 Chronicles 29:14
Christian Liberality in God's CauseCunninghan Geikie, D. D.1 Chronicles 29:14
God AcknowledgedMemoirs of Sir Francis Crossley.1 Chronicles 29:14
God the Bestower of All Good GiftsH. Stowell, A. M.1 Chronicles 29:14
No Room for GodPatens.1 Chronicles 29:14
Our Obligations to GodJ. King.1 Chronicles 29:14
The Building of the TempleR. Watson.1 Chronicles 29:14
The Impossibility of Creature-MeritH. Melvill, B. D.1 Chronicles 29:14
David's BlessingJ.R. Thomson 1 Chronicles 29:10-19
All Strength is from GodD. Macleod.1 Chronicles 29:10-20
David's ThanksgivingJ. Wolfendale.1 Chronicles 29:10-20
David's ThanksgivingD. Clarkson.1 Chronicles 29:10-20
Divine OwnershipHomilist1 Chronicles 29:10-20
God's Supreme Dominion and Universal AuthorityR. Shittler.1 Chronicles 29:10-20
The Agency of God in Human GreatnessJ. Erskine, D. D.1 Chronicles 29:10-20
The Divine Greatness and BeneficenceJ. Johnson Cort, M. A.1 Chronicles 29:10-20
The Kingdom of GodW. Jay, M. A.1 Chronicles 29:10-20
The Last ThanksgivingJ. Wolfendale.1 Chronicles 29:10-20
The Lord is the Owner of All Things1 Chronicles 29:10-20
The Nature of True GreatnessJohn Proudfit, D. D.1 Chronicles 29:10-20
The Reciprocal Influence of Mind Upon Mind in WorshipAnon.1 Chronicles 29:10-20
Rejoicing Before GodW. Clarkson 1 Chronicles 29:10-22
David's Prayer and BlessingF. Whitfield 1 Chronicles 29:10-24
People
David, Gad, Isaac, Jehiel, Jesse, Nathan, Ophir, Samuel, Solomon, Zadok
Places
Hebron, Jerusalem, Ophir
Topics
Able, Freely, Generously, Manner, Offer, Power, Retain, Sort, Thus, Willingly, Yea, Yours
Dictionary of Bible Themes
1 Chronicles 29:14

     1080   God, living
     1210   God, human descriptions
     1330   God, the provider
     8435   giving, of oneself
     8436   giving, of possessions
     8472   respect, for environment

1 Chronicles 29:10-19

     5686   fathers, examples

1 Chronicles 29:14-16

     6710   privileges
     8811   riches, attitudes to

1 Chronicles 29:14-19

     8332   reputation

Library
The Waves of Time
'The times that went over him.'--1 CHRON. xxix. 30. This is a fragment from the chronicler's close of his life of King David. He is referring in it to other written authorities in which there are fuller particulars concerning his hero; and he says, 'the acts of David the King, first and last, behold they are written in the book of Samuel the seer ... with all his reign and his might, and the times that went over him, and over all Israel, and over all the kingdoms of the countries.' Now I have ventured
Alexander Maclaren—Expositions of Holy Scripture

That we Ought to Offer Ourselves and all that is Ours to God, and to Pray for All
The Voice of the Disciple Lord, all that is in the heaven and in the earth is Thine.(1) I desire to offer myself up unto thee as a freewill offering, and to continue Thine for ever. Lord, in the uprightness of mine heart I willingly offer(2) myself to Thee to-day to be Thy servant for ever, in humble submission and for a sacrifice of perpetual praise. Receive me with this holy Communion of Thy precious Body, which I celebrate before Thee this day in the presence of the Angels invisibly surrounding,
Thomas A Kempis—Imitation of Christ

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Enoch, the Deathless
BY REV. W. J. TOWNSEND, D.D. Enoch was the bright particular star of the patriarchal epoch. His record is short, but eloquent. It is crowded into a few words, but every word, when placed under examination, expands indefinitely. Every virtue may be read into them; every eulogium possible to a human character shines from them. He was a devout man, a fearless preacher of righteousness, an intimate friend of God, and the only man of his dispensation who did not see death. He sheds a lustre on the
George Milligan—Men of the Bible; Some Lesser-Known

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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