1 Chronicles 28:15
the weight of the gold lampstands and their lamps, including the weight of each lampstand and its lamps; the weight of each silver lampstand and its lamps, according to the use of each lampstand;
the weight of gold
The phrase "the weight of gold" refers to the specific amount of gold designated for a sacred purpose. In the Hebrew context, gold was not only a symbol of wealth and prosperity but also of divine purity and holiness. The use of gold in the temple signifies the value and sanctity of the worship space. Historically, gold was a precious commodity, often used in the construction of temples and palaces, indicating the importance of the temple as a dwelling place for God among His people.

for each table of showbread
The "table of showbread" was a critical element in the tabernacle and later the temple, representing God's provision and presence. In Hebrew, the term for showbread is "lechem panim," which translates to "bread of the presence." This bread was a continual offering before the Lord, symbolizing the sustenance and fellowship between God and Israel. The specific mention of gold for these tables underscores their sacred function and the reverence with which they were to be treated.

and the silver
Silver, like gold, was a valuable metal, often associated with redemption and purification in the biblical narrative. In the construction of the temple, silver was used for various purposes, including the making of utensils and other sacred objects. The use of silver alongside gold highlights the temple's splendor and the meticulous care in its construction, reflecting the glory and majesty of God.

for the silver tables
The "silver tables" likely refer to additional tables used in the temple service, possibly for other offerings or functions. The distinction between gold and silver tables may indicate different levels of sanctity or purpose within the temple rituals. The use of silver for these tables suggests a tiered approach to the materials used in the temple, each serving a unique role in the worship and service of God.

Persons / Places / Events
1. David
The King of Israel who is giving instructions for the building of the temple. He is passing on the plans to his son Solomon.

2. Solomon
David's son, who is chosen to build the temple. He receives detailed instructions from David.

3. Temple
The holy place that David plans but Solomon will build. It is central to Israel's worship and relationship with God.

4. Tables of Showbread
Sacred furniture in the temple where the showbread is placed, symbolizing God's provision and presence.

5. Gold and Silver
Precious metals used in the construction and furnishing of the temple, representing the value and holiness of the worship space.
Teaching Points
The Importance of Detailed Obedience
David's instructions highlight the importance of following God's commands with precision. Just as the weight of gold and silver was specified, we are called to obey God's Word in detail.

Symbolism of the Showbread
The showbread represents God's provision and presence. In our lives, we should recognize and give thanks for God's continual provision and presence.

Value in Worship
The use of gold and silver signifies the value and reverence we should have in our worship. Our worship should reflect the worthiness of God, not just in material terms but in the sincerity and purity of our hearts.

Generational Faithfulness
David's preparation for Solomon underscores the importance of passing on faith and responsibilities to the next generation. We should be intentional in mentoring and preparing others to continue God's work.

God's Provision for His Work
The provision of materials for the temple reminds us that God provides what is necessary for His work. We can trust Him to supply our needs as we serve Him.
Bible Study Questions
1. How does the detailed instruction for the temple's construction reflect the nature of God and His expectations for our obedience?

2. In what ways can the symbolism of the showbread be applied to our understanding of God's presence in our daily lives?

3. How can we ensure that our worship reflects the value and reverence due to God, both individually and corporately?

4. What steps can we take to effectively pass on our faith and responsibilities to the next generation, as David did with Solomon?

5. Reflect on a time when you experienced God's provision in your life. How does this encourage you to trust Him for future needs?
Connections to Other Scriptures
Exodus 25:30
This verse describes the original command to place the showbread on the table before the Lord, establishing the practice that David is now ensuring will continue in the temple.

1 Kings 7:48
This passage details the completion of the temple under Solomon, including the making of the tables of gold for the showbread.

Hebrews 9:2
This New Testament reference to the tabernacle includes the table and the showbread, connecting the Old Testament practices to the new covenant.
Christian EducationPlain Sermons by Contributors to the "Tracts for the Times. "1 Chronicles 28:9-21
David's Charge to SolomonF. Whitfield 1 Chronicles 28:9, 10, 20, 21
David's Charge to SolomonSketches of Four Hundred Sermons1 Chronicles 28:9-21
David's Charge to SolomonHomilist1 Chronicles 28:9-21
David's Instructions to SolomonJohn McNeill.1 Chronicles 28:9-21
Decision in Religion RecommendedC. Clayton, M. A.1 Chronicles 28:9-21
Fathers and ChildrenM. Braithwaite.1 Chronicles 28:9-21
Genuine Piety a Search for GodHomilist1 Chronicles 28:9-21
God the Searcher of Hearts, and Found of Them that Seek HimJ. Mason.1 Chronicles 28:9-21
Godly Parents Concerned for the Piety of Their ChildrenJames Hay, D. D.1 Chronicles 28:9-21
God's Relation to Human LifeJ. Wolfendale.1 Chronicles 28:9-21
Heart ServiceHomiletic Review1 Chronicles 28:9-21
In What Manner We are to Serve GodJ. Mason, M. A.1 Chronicles 28:9-21
Royal Regard for the Right Training of Children1 Chronicles 28:9-21
Seeking GodT. J. Judkin, M. A.1 Chronicles 28:9-21
Seeking the LordCharles Voysey, B. A.1 Chronicles 28:9-21
Seeking the LordThe Study and the Pulpit1 Chronicles 28:9-21
Solomon Succeeding DavidF. E. Clark.1 Chronicles 28:9-21
Spiritual Aspects of ManHomilist1 Chronicles 28:9-21
The Duty and Advantage of Knowing and Serving the God of Our FathersJ. Guyse.1 Chronicles 28:9-21
The God of Thy FatherJ. Wolfendale.1 Chronicles 28:9-21
The Knowledge of God the First Principle of ReligionJ. Mason, M. A.1 Chronicles 28:9-21
The Moral Discipline of the ImaginationS. E. Keeble.1 Chronicles 28:9-21
The Nature, Cause, and Danger of the Sin of ApostasyJ. Mason.1 Chronicles 28:9-21
To Serve God the Best Way to Prosper in the WorldJ. Mason, M. A.1 Chronicles 28:9-21
David's Transfer of the Patterns to SolomonF. Whitfield 1 Chronicles 28:11-19
The Way to Succeed in a Great WorkW. Clarkson 1 Chronicles 28:11-21
People
David, Levites, Solomon
Places
Jerusalem
Topics
Candlestick, Candlesticks, Different, Gold, Golden, Lamps, Lampstand, Lampstands, Lights, Light-supports, Needed, Service, Silver, Support, Thereof, Vessel, Vessels, Weight
Dictionary of Bible Themes
1 Chronicles 28:14-17

     4363   silver

1 Chronicles 28:14-18

     4333   gold
     8262   generosity, human

Library
The Promised King and Temple-Builder
'And it came to pass that night, that the word of the Lord came unto Nathan, saying, 5. Go and tell My servant David, Thus saith the Lord, Shalt thou build Me an house for Me to dwell in! 6. Whereas I have not dwelt in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle. 7. In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded
Alexander Maclaren—Expositions of Holy Scripture

David's Charge to Solomon
'And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that ministered to the king by course, and the captains over the thousands, and captains over the hundreds, and the stewards over all the substance and possession of the king, and of his sons, with the officers, and with the mighty men, and with all the valiant men, unto Jerusalem. 2. Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: As for me, I had
Alexander Maclaren—Expositions of Holy Scripture

December the Seventh Chosen as Builders
"Take heed now, for the Lord hath chosen thee to build." --1 CHRONICLES xxviii. 1-10. And how must he take heed? For it may be that the Lord hath also chosen me to build, and the counsel given to Solomon may serve me in this later day. Let me listen. "Serve Him with a perfect heart." God's chosen builders must be characterized by singleness and simplicity. He can do nothing with "double" men, who do things only "by half," giving one part to Him and the other part to Mammon. It is like offering
John Henry Jowett—My Daily Meditation for the Circling Year

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Never! Never! Never! Never! Never!
Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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