1 Chronicles 26:3
Elam the fifth, Jehohanan the sixth, and Eliehoenai the seventh.
Elam the fifth
The name "Elam" is of Hebrew origin, meaning "eternity" or "hidden." In the context of 1 Chronicles, Elam is listed as one of the sons of Meshelemiah, a gatekeeper in the temple. The role of gatekeepers was crucial in maintaining the sanctity and order of the temple, symbolizing vigilance and dedication. The mention of Elam as "the fifth" suggests a structured and organized family lineage, emphasizing the importance of each member's role in the service of God. Historically, the gatekeepers were responsible for guarding the entrances to the temple, ensuring that only those who were ceremonially clean could enter, thus preserving the holiness of the sacred space.

Jehohanan the sixth
"Jehohanan" is a Hebrew name meaning "Yahweh is gracious." This name reflects the deep-seated belief in the grace and favor of God, a central theme throughout the Scriptures. As "the sixth" son, Jehohanan's position in the family line highlights the comprehensive nature of God's grace, extending to all members of the community, regardless of their birth order. The historical context of the Chronicles, written post-exile, underscores the importance of remembering and recording the faithfulness of God through the generations, even in roles that might seem less prominent, like that of a gatekeeper.

Eliehoenai the seventh
The name "Eliehoenai" means "My eyes are toward God" in Hebrew. This name encapsulates a posture of faith and reliance on God, which is a recurring theme in the lives of those who served in the temple. Being "the seventh" son, Eliehoenai's position is significant, as the number seven often symbolizes completeness and perfection in the Bible. This suggests that the family of Meshelemiah was complete in their service and dedication to God. The role of the gatekeepers, including Eliehoenai, was not just a physical task but a spiritual duty, representing the watchfulness and readiness required of all believers in their walk with God.

Persons / Places / Events
1. Elam
The fifth son mentioned in the genealogy of the gatekeepers. His name means "eternity" or "hidden," reflecting a possible divine purpose or characteristic.

2. Jehohanan
The sixth son listed. His name means "Yahweh is gracious," indicating a recognition of God's grace in his life or role.

3. Eliehoenai
The seventh son. His name means "My eyes look to God," suggesting a posture of faith and reliance on God.
Teaching Points
Significance of Names
The meanings of names in the Bible often reflect character or destiny. Understanding the names of Elam, Jehohanan, and Eliehoenai can inspire us to consider the significance of our own names and identities in Christ.

Faithfulness in Service
The mention of these individuals as gatekeepers highlights the importance of faithfulness in seemingly small or routine tasks. God values every role in His kingdom, and our service, no matter how humble, is significant.

Generational Faithfulness
The genealogies remind us of the importance of passing down faith and responsibilities through generations. We are called to be faithful in our time, ensuring that the next generation knows and serves the Lord.

God's Grace and Provision
The name Jehohanan, meaning "Yahweh is gracious," serves as a reminder of God's grace in our lives. We are encouraged to rely on His grace in all circumstances.

Looking to God
Eliehoenai's name, "My eyes look to God," challenges us to maintain a posture of trust and dependence on God, especially in our roles and responsibilities.
Bible Study Questions
1. What can we learn from the meanings of the names Elam, Jehohanan, and Eliehoenai about God's character and our identity in Him?

2. How does the role of gatekeepers in the temple relate to our roles in the church today?

3. In what ways can we ensure that we are passing down our faith to the next generation, as seen in the genealogies?

4. How can we apply the concept of God's grace, as reflected in Jehohanan's name, to our daily lives and challenges?

5. What practical steps can we take to keep our eyes focused on God, as Eliehoenai's name suggests, in our personal and communal worship?
Connections to Other Scriptures
Genealogies in Scripture
The listing of names in genealogies, such as in 1 Chronicles 26, is also seen in other parts of the Bible, like Genesis and Matthew. These genealogies often highlight the faithfulness of God in preserving His people and fulfilling His promises.

Role of Gatekeepers
The role of gatekeepers is further elaborated in 1 Chronicles 9, where their duties and significance in the temple service are described, emphasizing the importance of order and worship in the community of faith.
The Blessing of GodW. Clarkson 1 Chronicles 26:1-28
Doorkeepers, Treasure-Keepers, and External ServicesF. Whitfield 1 Chronicles 26:1-32
People
Abner, Ahijah, Ammiel, Amramites, Asaph, Chenaniah, David, Ebiasaph, Elam, Eliezer, Elihu, Elioenai, Elzabad, Ezra, Gadites, Gershom, Gershonites, Hashabiah, Hebronites, Hilkiah, Hosah, Isaiah, Issachar, Izharites, Jathniel, Jediael, Jehieli, Jehielites, Jehohanan, Jehozabad, Jeriah, Jerijah, Jeshaiah, Jizharites, Joab, Joah, Joel, Johanan, Joram, Kish, Korah, Korahites, Kore, Korhites, Laadan, Levites, Manasseh, Manassites, Merari, Meshelemiah, Ner, Nethaneel, Obed, Obededom, Othni, Peulthai, Rehabiah, Rephael, Reubenites, Sacar, Samuel, Saul, Semachiah, Shebuel, Shelemiah, Shelomith, Shelomoth, Shemaiah, Shimri, Shuppim, Simri, Tebaliah, Uzzielites, Zebadiah, Zechariah, Zeruiah, Zetham, Zichri
Places
Gilead, Jazer, Jerusalem, Jordan River, Shallecheth
Topics
Elam, Eliehoenai, Eli-e-ho-e'nai, Elioenai, Fifth, Jehohanan, Jehoha'nan, Johanan, Seventh, Sixth
Dictionary of Bible Themes
1 Chronicles 26:1-19

     5324   gatekeepers

Library
Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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