1 Chronicles 20:3
David brought out the people who were there and put them to work with saws, iron picks, and axes. And he did the same to all the Ammonite cities. Then David and all his troops returned to Jerusalem.
David brought out the people who were there
This phrase indicates David's leadership and authority over the conquered Ammonites. The Hebrew root for "brought out" (יָצָא, yatsa) often implies a forceful removal or leading out, suggesting David's decisive action in dealing with the captives. Historically, this reflects the common practice of subjugating conquered peoples in the ancient Near East, where victors would often relocate or repurpose the defeated population.

put them to work with saws, iron picks, and axes
The tools mentioned here—saws, iron picks, and axes—highlight the labor-intensive tasks assigned to the Ammonites. The Hebrew word for "saws" (מְגֵרָה, megērah) and "iron picks" (חֲרִיצֵי בַּרְזֶל, charitzei barzel) suggest heavy manual labor, possibly in forestry or construction. This reflects the harsh realities of servitude in ancient times, where conquered peoples were often used for laborious tasks to benefit the victors.

he made them work at the brick kilns
The phrase "brick kilns" (לְבֵנָה, lebenah) indicates the production of bricks, a crucial building material in the ancient world. This task was laborious and symbolized the subjugation and control over the Ammonites. The use of brick kilns also suggests a period of urban development and construction under David's reign, as bricks were essential for building fortified cities and infrastructure.

This was the case with all the Ammonite cities
This phrase underscores the comprehensive nature of David's conquest and subjugation of the Ammonites. The Hebrew word for "all" (כָּל, kol) emphasizes the totality of David's control over the Ammonite territory. Historically, this reflects the expansion of Israel's influence and the consolidation of power under David's leadership.

Then David and all the troops returned to Jerusalem
The return to Jerusalem signifies the completion of the military campaign and the restoration of peace and order. Jerusalem, as the political and spiritual center of Israel, represents the heart of David's kingdom. The phrase highlights the cyclical nature of warfare and governance in the ancient world, where kings would lead campaigns and then return to their capital to rule and administer justice.

Persons / Places / Events
1. David
The King of Israel, known for his military conquests and leadership. In this passage, he is depicted as a conqueror who subjugates the Ammonites.

2. Ammonites
A people group often in conflict with Israel. They were descendants of Lot and lived east of the Jordan River.

3. Jerusalem
The capital city of Israel, where David and his troops returned after their campaign against the Ammonites.

4. Brick Kilns
Facilities used for making bricks, indicating forced labor imposed on the conquered Ammonites.

5. Troops
The military forces under David's command, who participated in the conquest and subsequent return to Jerusalem.
Teaching Points
Understanding God's Justice and Mercy
The passage reflects the justice of God in dealing with nations that opposed Israel. It is important to balance this with the understanding of God's mercy and the call for repentance.

Leadership and Responsibility
David's actions as a leader had significant consequences for both his people and the conquered. Leaders today must consider the ethical implications of their decisions.

The Consequences of Sin
The Ammonites' opposition to Israel led to their subjugation. This serves as a reminder of the consequences of sin and rebellion against God.

The Role of Work and Labor
The forced labor of the Ammonites can prompt reflection on the dignity of work and the importance of fair treatment of workers.

Historical Context and Modern Application
Understanding the historical context of biblical events can help us apply biblical principles to modern situations, such as justice, leadership, and conflict resolution.
Bible Study Questions
1. How does the treatment of the Ammonites in 1 Chronicles 20:3 reflect the broader biblical themes of justice and mercy?

2. In what ways can David's leadership style in this passage inform our understanding of ethical leadership today?

3. How does the historical relationship between Israel and the Ammonites, as seen in Genesis 19:36-38, influence the events of 1 Chronicles 20:3?

4. What lessons can we learn from the consequences faced by the Ammonites about the importance of aligning with God's will?

5. How can we apply the principles of fair treatment and dignity in labor, as seen in this passage, to our modern work environments?
Connections to Other Scriptures
2 Samuel 12:31
This parallel account provides additional context to David's actions against the Ammonites, highlighting the consistency in the biblical account.

Deuteronomy 20:10-15
Offers insight into the laws of warfare given to Israel, which may provide context for David's treatment of the Ammonites.

Genesis 19:36-38
Describes the origins of the Ammonites, providing background on their historical relationship with Israel.
The Barbarity of Man to ManJ.R. Thomson 1 Chronicles 20:3
The Horrors of WarR. Tuck 1 Chronicles 20:3
Further Consequences of Folly, EtcW. Clarkson 1 Chronicles 20:1-3
The Capture of RabbahJ. Wolfendale.1 Chronicles 20:1-8
The Loss of a CrownJ. Parker, D. D.1 Chronicles 20:1-8
The Wasting of the Ammonites, and David's Wars with the GiantsF. Whitfield 1 Chronicles 20:1-8
People
Ammonites, David, Elhanan, Goliath, Jair, Joab, Jonathan, Lahmi, Milcom, Rapha, Rephaites, Shimea, Sibbecai, Sibbechai, Sippai
Places
Gath, Gezer, Jerusalem, Rabbah
Topics
Ammon, Ammonite, Ammonites, Army, Axes, Cities, Cut, Cutting, David, Dealt, Entire, Forth, Grain-crushers, Harrows, Instruments, Iron, Jerusalem, Labor, Picks, Returned, Saws, Setteth, Sharp, Sons, Therein, Thus, Town, Towns, Turneth, Wood-cutting
Dictionary of Bible Themes
1 Chronicles 20:3

     4336   iron
     5583   tools

1 Chronicles 20:1-3

     7240   Jerusalem, history

Library
Self-Scrutiny in God's Presence.
ISAIAH, i. 11.--"Come now, and let us reason together, saith the Lord; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." These words were at first addressed to the Church of God. The prophet Isaiah begins his prophecy, by calling upon the heavens and the earth to witness the exceeding sinfulness of God's chosen people. "Hear, O heavens, and give ear O earth: for the Lord hath spoken; I have nourished and brought up children,
William G.T. Shedd—Sermons to the Natural Man

Letter vi. In My Last Two Letters I have Given the State of the Argument as It...
My dear friend, In my last two Letters I have given the state of the argument as it would stand between a Christian, thinking as I do, and a serious well-disposed Deist. I will now endeavour to state the argument, as between the former and the advocates for the popular belief,--such of them, I mean, as are competent to deliver a dispassionate judgment in the cause. And again, more particularly, I mean the learned and reflecting part of them, who are influenced to the retention of the prevailing
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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