1 Chronicles 17:26
And now, O LORD, You are God! And You have promised this goodness to Your servant.
And now
This phrase marks a transition, indicating a response to a preceding event or revelation. In the context of 1 Chronicles 17, David is responding to God's covenant promise delivered through the prophet Nathan. The Hebrew word for "now" (וְעַתָּה, ve'atah) often signifies a moment of realization or a pivotal point in biblical narratives. It underscores the immediacy and relevance of God's promises to David's current situation, inviting readers to consider the present implications of divine promises in their own lives.

O LORD
The term "LORD" is translated from the Hebrew "YHWH," the sacred and personal name of God revealed to Moses at the burning bush (Exodus 3:14). This name signifies God's eternal, self-existent nature and His covenantal faithfulness. By addressing God as "LORD," David acknowledges the personal and relational aspect of God, emphasizing His role as the covenant-keeping deity who is intimately involved in the lives of His people.

You are God!
This declaration is a profound acknowledgment of God's sovereignty and divinity. The Hebrew word for "God" here is "Elohim," a plural form that denotes majesty and power. David's exclamation is a recognition of God's supreme authority and His unique position as the one true God. It reflects a heart of worship and submission, reminding believers of the importance of recognizing God's ultimate authority in all aspects of life.

You have promised
The act of promising in the biblical context is deeply rooted in the concept of covenant. The Hebrew word "dabar" (דָּבַר) often translated as "promised," conveys the idea of speaking or declaring with authority. God's promises are not mere words but are backed by His unchanging nature and faithfulness. This assurance of divine promise provides a foundation of hope and trust for David and for all who rely on God's word.

this goodness
The term "goodness" (טוֹבָה, tovah) in Hebrew encompasses a broad range of meanings, including prosperity, welfare, and moral goodness. In the context of God's promise to David, it refers to the blessings and favor that God intends to bestow upon David and his descendants. This goodness is a reflection of God's benevolent character and His desire to bless His people abundantly.

to Your servant
David refers to himself as God's "servant," a term that denotes humility and submission. The Hebrew word "ebed" (עֶבֶד) implies a relationship of service and loyalty. By identifying as God's servant, David acknowledges his role in God's divine plan and expresses his willingness to serve God's purposes. This highlights the biblical principle that true greatness is found in serving God and others, aligning one's life with God's will.

Persons / Places / Events
1. David
The King of Israel, a man after God's own heart, who is expressing his gratitude and acknowledgment of God's promises.

2. The LORD (Yahweh)
The covenant-keeping God of Israel, who has made promises to David regarding his lineage and the future of his kingdom.

3. Nathan the Prophet
Although not directly mentioned in this verse, Nathan is the prophet who conveyed God's promises to David earlier in the chapter.

4. Jerusalem
The city where David's throne is established and where he receives God's promises.

5. The Davidic Covenant
The divine promise made by God to David, ensuring that his lineage would endure and that his kingdom would be established forever.
Teaching Points
Acknowledgment of God's Sovereignty
Recognize and affirm God's ultimate authority and faithfulness in our lives, as David did.

Trust in God's Promises
Just as David trusted in God's promises, we are called to trust in the promises God has made to us through His Word.

Gratitude for God's Goodness
Cultivate a heart of gratitude for the goodness and blessings God has bestowed upon us, acknowledging His hand in our lives.

Understanding the Davidic Covenant
Study the significance of the Davidic Covenant and its fulfillment in Jesus Christ, deepening our understanding of God's redemptive plan.

Living in Light of God's Faithfulness
Let the assurance of God's faithfulness inspire us to live obediently and faithfully, knowing that He keeps His promises.
Bible Study Questions
1. How does David's acknowledgment of God in 1 Chronicles 17:26 inspire you to recognize God's sovereignty in your own life?

2. In what ways can you see the fulfillment of the Davidic Covenant in the New Testament, particularly in the life and ministry of Jesus?

3. How can you cultivate a heart of gratitude for God's promises and goodness in your daily life?

4. What are some specific promises from God that you are holding onto, and how do they impact your faith journey?

5. How does understanding the connection between the Old Testament covenants and the New Testament fulfillment in Christ deepen your appreciation for God's faithfulness?
Connections to Other Scriptures
2 Samuel 7
This chapter parallels 1 Chronicles 17 and provides the original account of God's covenant with David, emphasizing the eternal nature of David's throne.

Psalm 89
This psalm reflects on the Davidic Covenant, celebrating God's faithfulness and the enduring promise to David's line.

Luke 1:32-33
The angel Gabriel's announcement to Mary about Jesus, affirming that He will inherit the throne of David, fulfilling the covenant.

Hebrews 1:8
This verse speaks of the eternal throne of the Son, connecting to the promise of an everlasting kingdom through David's line.
The Faithful PromiserR. Tuck 1 Chronicles 17:26
David's PrayerF. Whitfield 1 Chronicles 17:16-27
Domestic PietyW. G. Barrett.1 Chronicles 17:23-27
True PrayerJ. Wolfendale.1 Chronicles 17:23-27
Our Relation to the Divine PromiseW. Clarkson 1 Chronicles 17:25-27
People
David, Israelites, Nathan
Places
Egypt, Jerusalem
Topics
Alone, Goodness, Hast, O, Promised, Servant, Speakest
Dictionary of Bible Themes
1 Chronicles 17:26

     1050   God, goodness of

1 Chronicles 17:23-27

     5340   house

Library
Amasiah
'Amasiah, the son of Zichri, who willingly offered himself unto the Lord.'--1 CHRON. xvii, 16. This is a scrap from the catalogue of Jehoshaphat's 'mighty men of valour'; and is Amasiah's sole record. We see him for a moment and hear his eulogium and then oblivion swallows him up. We do not know what it was that he did to earn it. But what a fate, to live to all generations by that one sentence! I. Cheerful self-surrender the secret of all religion. The words of our text contain a metaphor naturally
Alexander Maclaren—Expositions of Holy Scripture

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Divine Jesus.
Jehovah-Jesus: John 1:1-18. the intimacy of John, John 13:23. 19:26. 20:2. 21:7, 20. "with Jesus," John 18:15.--John writes of Jesus--- when he wrote--getting the range--his literary style--the beginning--the Word--this was Jesus--the tragic tone. God's Spokesman: the Creator was Jehovah--- Jehovah is Jesus--the Spokesman--Old Testament revelations, Adam, Enoch, Noah, Abraham, Isaac, Jacob, Moses, the elders of Israel, Isaiah, Ezekiel,--Whom these saw--various ways of speaking--John's Gospel
S. D. Gordon—Quiet Talks about Jesus

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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