1 Chronicles 17:25
For You, my God, have revealed to Your servant that You will build a house for him. Therefore Your servant has found the courage to pray before You.
For You, my God
This phrase establishes a personal relationship between David and God. The Hebrew word for "God" here is "Elohim," which signifies the supreme deity, emphasizing God's power and majesty. David acknowledges God's sovereignty and his personal connection to Him, which is foundational in understanding the covenant relationship. This personal address reflects a deep reverence and recognition of God's authority and benevolence.

have revealed
The Hebrew root for "revealed" is "גָּלָה" (galah), meaning to uncover or disclose. This indicates that God has made known His divine will and plan to David. In the historical context, divine revelation was a profound and sacred event, often reserved for prophets and kings. This revelation signifies God's direct communication and His intentional involvement in the affairs of His chosen people.

to Your servant
David refers to himself as "Your servant," which in Hebrew is "עַבְדְּךָ" (avdecha). This term denotes humility and submission to God's will. It reflects David's understanding of his role as a servant leader, chosen by God to shepherd His people. The use of "servant" underscores the covenantal relationship where David is both a king and a servant under God's ultimate kingship.

that You will build a house for him
The "house" here refers to a dynastic lineage rather than a physical structure. The Hebrew word "בַּיִת" (bayit) can mean both a physical house and a household or dynasty. This promise is part of the Davidic Covenant, where God assures David that his lineage will endure forever, ultimately fulfilled in the coming of the Messiah. This promise is central to the biblical narrative, highlighting God's faithfulness and the unfolding of His redemptive plan.

Therefore, Your servant has found the courage
The phrase "found the courage" in Hebrew is "מָצָא לִבּוֹ" (matsa libo), literally meaning "found his heart." This expression conveys a sense of inner strength and confidence that arises from God's promise. David's courage is not self-derived but is a response to God's revelation and assurance. It reflects the biblical principle that true courage stems from faith and trust in God's promises.

to pray before You
Prayer is a central theme in David's life, and here it is an act of faith and response to God's revelation. The Hebrew word for "pray" is "לְהִתְפַּלֵּל" (lehitpalel), which implies intercession and supplication. David's prayer is an acknowledgment of God's sovereignty and a demonstration of his reliance on God's guidance. This act of prayer signifies a deep, personal communion with God, rooted in trust and gratitude for His promises.

Persons / Places / Events
1. David
The King of Israel, who desires to build a temple for God but is instead promised an everlasting dynasty.

2. God
The sovereign Lord who makes a covenant with David, promising to establish his house and kingdom forever.

3. Nathan the Prophet
The messenger through whom God communicates His covenant to David.

4. The Davidic Covenant
The divine promise that David's lineage will endure forever, ultimately fulfilled in Jesus Christ.

5. Jerusalem
The city where David reigns and where the future temple will be built.
Teaching Points
God's Sovereignty in Promises
God's promises are sure and steadfast. He initiates His covenant with David, demonstrating His sovereign will and purpose.

Courage in Prayer
David's response to God's revelation is to pray with courage. We, too, can approach God with boldness, knowing His promises are true.

The Eternal Kingdom
The promise of an everlasting kingdom through David points to Jesus Christ, the eternal King. Our hope is anchored in His eternal reign.

Faithfulness in God's Timing
David's desire to build a temple was not fulfilled in his lifetime, teaching us to trust God's timing and plan over our own desires.

The Role of Prophets
Nathan's role as a prophet underscores the importance of listening to God's messengers and being open to His guidance.
Bible Study Questions
1. How does understanding the Davidic Covenant deepen our appreciation for the New Testament portrayal of Jesus as King?

2. In what ways can we find courage to pray boldly, as David did, in light of God's promises to us?

3. How does the promise of an eternal kingdom through David encourage us in our current circumstances?

4. What can we learn from David's response to God's revelation about aligning our desires with God's will?

5. How does the role of Nathan the Prophet in this account inform our understanding of the importance of spiritual guidance and accountability?
Connections to Other Scriptures
2 Samuel 7
This chapter parallels 1 Chronicles 17, providing another account of God's covenant with David.

Psalm 89
This psalm reflects on the promises made to David, emphasizing God's faithfulness to His covenant.

Luke 1:32-33
The angel Gabriel's announcement to Mary about Jesus, affirming the fulfillment of the Davidic Covenant.

Hebrews 1:5
This verse references the promise to David, highlighting Jesus as the ultimate fulfillment of God's promise.
David's PrayerF. Whitfield 1 Chronicles 17:16-27
Domestic PietyW. G. Barrett.1 Chronicles 17:23-27
True PrayerJ. Wolfendale.1 Chronicles 17:23-27
Our Relation to the Divine PromiseW. Clarkson 1 Chronicles 17:25-27
People
David, Israelites, Nathan
Places
Egypt, Jerusalem
Topics
Build, Courage, Ear, Hast, Heart, Kings, Line, O, Prayer, Revealed, Servant, Servant's, Uncovered, Wilt
Dictionary of Bible Themes
1 Chronicles 17:25

     1403   God, revelation
     8135   knowing God, nature of
     8221   courage, strength from God

1 Chronicles 17:23-27

     5340   house

Library
Amasiah
'Amasiah, the son of Zichri, who willingly offered himself unto the Lord.'--1 CHRON. xvii, 16. This is a scrap from the catalogue of Jehoshaphat's 'mighty men of valour'; and is Amasiah's sole record. We see him for a moment and hear his eulogium and then oblivion swallows him up. We do not know what it was that he did to earn it. But what a fate, to live to all generations by that one sentence! I. Cheerful self-surrender the secret of all religion. The words of our text contain a metaphor naturally
Alexander Maclaren—Expositions of Holy Scripture

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Divine Jesus.
Jehovah-Jesus: John 1:1-18. the intimacy of John, John 13:23. 19:26. 20:2. 21:7, 20. "with Jesus," John 18:15.--John writes of Jesus--- when he wrote--getting the range--his literary style--the beginning--the Word--this was Jesus--the tragic tone. God's Spokesman: the Creator was Jehovah--- Jehovah is Jesus--the Spokesman--Old Testament revelations, Adam, Enoch, Noah, Abraham, Isaac, Jacob, Moses, the elders of Israel, Isaiah, Ezekiel,--Whom these saw--various ways of speaking--John's Gospel
S. D. Gordon—Quiet Talks about Jesus

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Chronicles 17:25 NIV
1 Chronicles 17:25 NLT
1 Chronicles 17:25 ESV
1 Chronicles 17:25 NASB
1 Chronicles 17:25 KJV

1 Chronicles 17:25 Commentaries

Bible Hub
1 Chronicles 17:24
Top of Page
Top of Page