1 Chronicles 12:39
They spent three days there eating and drinking with David, for their relatives had provided for them.
They spent three days there
The phrase "three days" often signifies a period of completeness or divine intervention in the Bible. In the Hebrew context, the number three can symbolize harmony, new life, and completeness. This gathering was not just a casual meeting but a significant event marking the unity and consolidation of David's kingship. Historically, this was a time of celebration and solidification of alliances, reflecting the importance of communal support in ancient Israelite society.

eating and drinking
In the ancient Near Eastern culture, sharing a meal was a profound act of fellowship and covenant-making. The act of "eating and drinking" together signifies more than just sustenance; it represents peace, unity, and mutual commitment. This communal meal with David underscores the acceptance and support of his leadership by the tribes of Israel. It is reminiscent of other biblical instances where meals signify covenantal relationships, such as the Last Supper in the New Testament.

with David
David, the anointed king, is central to this narrative. His leadership is divinely ordained, and his role as a unifier of the tribes is crucial. The presence of the people "with David" highlights their allegiance and recognition of his God-given authority. David's kingship is a foreshadowing of the Messianic King, Jesus Christ, who unites all believers under His reign.

for their relatives had provided for them
This phrase indicates the strong sense of community and responsibility among the Israelites. The "relatives" providing for them reflects the cultural and familial bonds that were essential in ancient Israel. It also demonstrates the generosity and hospitality that were expected virtues. This provision is a practical expression of support for David's kingship, showing that the people were willing to invest in the future of Israel under his leadership.

Persons / Places / Events
1. David
The anointed king of Israel, who was gathering support from various tribes to solidify his reign.

2. Hebron
The city where David was anointed king over all Israel, serving as a significant location for the unification of the tribes.

3. Israelite Tribes
Representatives from all the tribes of Israel who came to support David, signifying national unity.

4. Relatives
The families and kin of those who gathered, who provided sustenance and support, demonstrating communal solidarity.

5. Feasting
The act of eating and drinking together, symbolizing celebration, unity, and the provision of God.
Teaching Points
Unity in Purpose
The gathering at Hebron illustrates the power of unity among God's people. Believers today are called to unite in purpose, supporting one another in the mission of the church.

Provision and Generosity
The relatives' provision for those gathered with David highlights the importance of generosity and hospitality within the Christian community.

Celebration of God's Work
The feasting represents a celebration of God's work in establishing David as king. Christians are encouraged to celebrate God's ongoing work in their lives and communities.

Leadership and Support
David's acceptance and the support he received underscore the importance of godly leadership and the role of the community in upholding their leaders.

Communal Worship and Fellowship
The gathering serves as a model for communal worship and fellowship, reminding believers of the joy and strength found in coming together.
Bible Study Questions
1. How does the unity displayed by the tribes of Israel in supporting David challenge us to pursue unity within our own church communities?

2. In what ways can we practice generosity and hospitality, as seen in the provision by the relatives, in our daily lives?

3. How can we incorporate celebration and gratitude for God's work into our personal and communal worship practices?

4. What qualities of leadership can we learn from David's example, and how can we support our leaders in the church today?

5. How does the concept of communal fellowship in 1 Chronicles 12:39 inspire us to deepen our relationships with fellow believers?
Connections to Other Scriptures
2 Samuel 5:1-3
This passage parallels the events in 1 Chronicles 12, describing David's anointing as king over Israel and the unity of the tribes.

Psalm 133:1
This verse highlights the beauty and goodness of brethren dwelling together in unity, reflecting the spirit of the gathering in Hebron.

Acts 2:42-47
The early church's practice of fellowship and communal living mirrors the unity and shared provision seen in David's time.

John 17:21
Jesus' prayer for unity among His followers connects to the unity of the tribes under David's leadership.

Hebrews 10:24-25
Encourages believers to gather together, similar to the gathering at Hebron, emphasizing the importance of community and mutual support.
David's Mighty Men: Description and CharacterF. Whitfield 1 Chronicles 12:23-40
Joy in (The) Israel (Of God)W. Clarkson 1 Chronicles 12:23-31, 33-40
The Hearts of All Men are in God's HandsR. Tuck 1 Chronicles 12:23-40
The Highest Joy1 Chronicles 12:38-40
The Joyous EntertainmentJ. Wolfendale.1 Chronicles 12:38-40
The Manifestation of Christ a Cause of Great JoyJ. Gill, D. D.1 Chronicles 12:38-40
What is Essential to Constitute a Happy PeopleG. Turner.1 Chronicles 12:38-40
People
Aaron, Aaronites, Adnah, Ahiezer, Amasai, Asher, Attai, Azareel, Azmaveth, Bealiah, Benjamin, Benjaminites, Berachah, Danites, David, Eliab, Eliel, Elihu, Elkanah, Eluzai, Elzabad, Ezer, Gad, Gadites, Gedor, Gibeon, Ishmaiah, Ismaiah, Israelites, Issachar, Isshiah, Jahaziel, Jashobeam, Jediael, Jehoiada, Jehu, Jeremiah, Jerimoth, Jeroham, Jesiah, Jesse, Jeziel, Joash, Joelah, Joezer, Johanan, Josabad, Jozabad, Kish, Korahites, Korhites, Levi, Levites, Machbanai, Manasseh, Michael, Mishmannah, Naphtali, Obadiah, Pelet, Reuben, Reubenites, Saul, Shemaah, Shemariah, Shephatiah, Simeon, Simeonites, Zadok, Zebadiah, Zebulun, Zilthai
Places
Anathoth, Gederah, Gedor, Gibeah, Gibeon, Hebron, Jordan River, Ziklag
Topics
Brethren, Brothers, David, Drinking, Eating, Families, Feasting, Kinsmen, Preparation, Prepared, Provisions, Ready, Supplied, Table
Dictionary of Bible Themes
1 Chronicles 12:37-40

     7266   tribes of Israel

1 Chronicles 12:38-40

     4458   grape
     8452   neighbours, duty to

Library
Drill and Enthusiasm
'[Men that] could keep rank, they were not of double heart.'--1 CHRON. xii. 33. These words come from the muster-roll of the hastily raised army that brought David up to Hebron and made him King. The catalogue abounds in brief characterisations of the qualities of each tribe's contingent. For example, Issachar had 'understanding of the times.' Our text is spoken of the warriors of Zebulon, who had left their hills and their flocks in the far north, and poured down from their seats by the blue waters
Alexander Maclaren—Expositions of Holy Scripture

The Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a
S.D. Gordon—Quiet Talks on Power

God's Answers
GOD'S ANSWERS: A RECORD OF MISS ANNIE MACPHERSON'S WORK AT THE HOME OF INDUSTRY, SPITALFIELDS, LONDON, AND IN CANADA. CLARA M. S. LOWE "Peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee." --1 CHRON. xii. 18.
Clara M. S. Lowe—God's Answers

Beneath his Banner
"Thine are we, David, and on thy side, thou son of Jesse."--1 Chron. xii. 18. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 'Twixt God and thee but love shall be; 'Twixt earth and thee distrust and fear, 'Twixt sin and thee shall be hate and war; And hope shall be 'twixt Heaven and thee Till night is o'er.
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

Epistle xxxix. To Anastasius, Bishop .
To Anastasius, Bishop [1602] . Gregory to Anastasius, Bishop of Antioch. Glory to God in the highest and on earth peace to men of good will (Luke ii. 14), because that great river which once had left the rocks of Antioch dry has returned at length to its proper channel, and waters the subject valleys that are near, so as also to bring forth fruit, some thirty-fold, some sixty-fold, and some an hundred-fold. For now there is no doubt that many flowers of souls are growing up in its valleys, and that
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Chronicles 12:39 NIV
1 Chronicles 12:39 NLT
1 Chronicles 12:39 ESV
1 Chronicles 12:39 NASB
1 Chronicles 12:39 KJV

1 Chronicles 12:39 Commentaries

Bible Hub
1 Chronicles 12:38
Top of Page
Top of Page