1 Chronicles 11:5
The people of Jebus said to David, "You will never get in here." Nevertheless, David captured the fortress of Zion (that is, the City of David).
and the people of Jebus
The "people of Jebus" refers to the Jebusites, a Canaanite tribe inhabiting Jerusalem before David's conquest. The Jebusites are mentioned in various parts of the Old Testament as one of the original inhabitants of the Promised Land (Genesis 10:16, Exodus 3:8). Archaeological evidence suggests that the Jebusites had a well-fortified city, which they believed to be impregnable. Their presence in Jerusalem highlights the city's ancient roots and strategic importance.

said to David
David, the anointed king of Israel, is a central figure in the Bible, known for his heart after God (1 Samuel 13:14). The Jebusites' challenge to David underscores the tension between the established inhabitants of the land and the divinely appointed leader of Israel. This moment sets the stage for David's demonstration of faith and leadership, as he trusts in God's promise to give Israel the land.

You will never get in here
This statement reflects the Jebusites' confidence in their city's defenses. Historically, Jerusalem's natural fortifications made it a formidable stronghold. The Jebusites' taunt is not just a military boast but also a spiritual challenge, questioning the power of Israel's God. This echoes the broader biblical theme of human pride versus divine sovereignty.

Nevertheless, David captured
The word "nevertheless" signifies a turning point, highlighting David's determination and faith. Despite the Jebusites' confidence, David's success is attributed to his reliance on God. The capture of Jerusalem marks a significant moment in biblical history, as it becomes the political and spiritual center of Israel. This victory is a testament to God's faithfulness in fulfilling His promises to His people.

the fortress of Zion
"Zion" is a term that holds deep theological significance throughout the Bible. Initially referring to the Jebusite fortress, it later becomes synonymous with Jerusalem and the dwelling place of God (Psalm 132:13). Zion represents God's presence and His covenant with Israel. David's capture of Zion symbolizes the establishment of God's kingdom on earth, foreshadowing the ultimate reign of Christ.

(that is, the City of David)
The designation "City of David" signifies David's establishment of Jerusalem as the capital of Israel. This not only solidifies his political power but also his spiritual leadership. Jerusalem, as the City of David, becomes the heart of Israel's worship and the site of the future Temple. This phrase emphasizes the fulfillment of God's promise to David, establishing his dynasty and pointing to the coming Messiah, who would reign eternally from David's line (2 Samuel 7:16).

Persons / Places / Events
1. David
The anointed king of Israel, known for his faithfulness to God and his military prowess. He is central to this passage as he captures Jerusalem, establishing it as the political and spiritual center of Israel.

2. People of Jebus
The original inhabitants of Jerusalem, also known as Jebusites. They were confident in the strength of their fortress and doubted David's ability to conquer it.

3. Fortress of Zion
A stronghold within Jerusalem, which David captures and renames the City of David. This becomes a significant location in biblical history as the future site of the Temple.

4. City of David
The name given to Jerusalem after David's conquest, signifying his establishment of the city as the capital of Israel.

5. Jerusalem
A city of great historical and spiritual significance, becoming the center of Jewish worship and later, a focal point in Christian theology.
Teaching Points
Faith in God's Promises
Despite the Jebusites' confidence, David trusted in God's promise to give him victory. Believers are encouraged to trust in God's promises, even when circumstances seem insurmountable.

Leadership and Vision
David's determination to capture Jerusalem demonstrates the importance of godly leadership and vision. Leaders should seek God's guidance and pursue His purposes with courage.

Spiritual Strongholds
Just as David conquered a physical stronghold, Christians are called to overcome spiritual strongholds in their lives through faith and reliance on God's power.

Establishing God's Kingdom
David's establishment of Jerusalem as the City of David foreshadows the establishment of God's eternal kingdom. Believers are called to participate in building God's kingdom on earth.
Bible Study Questions
1. What does David's conquest of Jerusalem teach us about overcoming obstacles in our own lives?

2. How does the confidence of the Jebusites reflect the challenges we face from the world, and how can we respond with faith like David?

3. In what ways can we apply David's leadership qualities in our own roles, whether in the church, family, or workplace?

4. How does the concept of Zion in the Old Testament connect to the New Testament understanding of God's kingdom?

5. What are some "spiritual strongholds" in our lives today, and how can we rely on God's strength to overcome them?
Connections to Other Scriptures
2 Samuel 5:6-10
This parallel account provides additional details about David's conquest of Jerusalem, emphasizing his leadership and God's favor upon him.

Psalm 2:6
This verse speaks of God's establishment of His king on Zion, His holy hill, which connects to David's establishment of Jerusalem as the political and spiritual center.

Hebrews 12:22
This New Testament reference to Mount Zion as the city of the living God connects the physical city of David to the spiritual reality of God's kingdom.
Popular and Royal WisdomW. Clarkson 1 Chronicles 11:1-8
Capture of JerusalemF. Whitfield 1 Chronicles 11:4-9
People
Abiel, Abiezer, Abishai, Adina, Ahiam, Ahijah, Ahlai, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliel, Eliphal, Elnaam, Ezbai, Gareb, Hachmoni, Haggeri, Hanan, Hashem, Heled, Helez, Hepher, Hezro, Hotham, Hothan, Hurai, Ikkesh, Ilai, Ira, Israelites, Ithai, Ithmah, Ittai, Jaasiel, Jashobeam, Jasiel, Jebusites, Jediael, Jehiel, Jehoiada, Jeiel, Jeribai, Joab, Joel, Joha, Jonathan, Joshaphat, Joshaviah, Maacah, Maachah, Maharai, Mibhar, Moabites, Naarai, Naharai, Nathan, Obed, Reubenites, Ribai, Sacar, Samuel, Saul, Shage, Shama, Shammoth, Shimri, Shiza, Sibbecai, Sibbechai, Uriah, Uzzia, Zabad, Zelek, Zeruiah
Places
Adullam, Anathoth, Baharum, Beeroth, Bethlehem, Carmel, Gaash, Gibeah, Harod, Hebron, Jebus, Jerusalem, Kabzeel, Millo, Moab, Netophah, Pas-dammim, Pirathon, Tekoa, Valley of Rephaim, Zion
Topics
Captured, Captureth, Castle, David, Enter, Fortress, Hither, Inhabitants, Jebus, Nevertheless, Strong, Stronghold, Town, Zion
Dictionary of Bible Themes
1 Chronicles 11:1-9

     5087   David, reign of
     7236   Israel, united kingdom

1 Chronicles 11:4-5

     5214   attack
     7270   Zion, as a place

1 Chronicles 11:4-8

     5437   palaces

1 Chronicles 11:4-9

     5597   victory, act of God

Library
The Story of a Cup of Water
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] Be noble! and the nobleness that lies In other men, sleeping, but never dead, Will rise in majesty to meet thine own. --James Russell Lowell: Sonnet IV Restore to God his due in tithe and time: A tithe purloined cankers the whole estate. Sundays observe: think, when the bells do chime, 'Tis angels' music; therefore come not late. God there deals blessings. If a king did so, Who would not haste, nay give, to see
Philip P. Wells—Bible Stories and Religious Classics

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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