1 Chronicles 11:4
Then David and all the Israelites marched to Jerusalem (that is, Jebus), where the Jebusites inhabited the land.
Then David and all the Israelites marched to Jerusalem
David, having been anointed king over all Israel, leads the Israelites to Jerusalem, a strategic and significant city. Jerusalem, known as Salem in the time of Melchizedek (Genesis 14:18), holds a central place in biblical history. David's march signifies the unification of Israel under his rule. This event marks the beginning of Jerusalem's transformation into the political and spiritual center of Israel, foreshadowing its future role in biblical prophecy and as the city of the Great King (Psalm 48:2).

(that is, Jebus),
Jebus was the ancient name for Jerusalem, inhabited by the Jebusites, a Canaanite tribe. The name Jebus reflects the city's pre-Israelite history. The Jebusites were descendants of Canaan, the son of Ham (Genesis 10:16). Despite its fortified position, the city was destined to become the capital of Israel. The renaming of Jebus to Jerusalem signifies a new era under David's leadership, aligning with God's covenant promises to Israel.

where the Jebusites inhabited the land.
The Jebusites were known for their stronghold in Jerusalem, which they believed to be impregnable (2 Samuel 5:6). Their presence in the land represents the ongoing challenge Israel faced in fully possessing the Promised Land. The eventual conquest of Jerusalem by David fulfills earlier commands to drive out the inhabitants of Canaan (Deuteronomy 7:1-2). This conquest prefigures Christ's ultimate victory over spiritual strongholds, establishing His kingdom in the hearts of believers.

Persons / Places / Events
1. David
The anointed king of Israel, chosen by God to lead His people. David's leadership is central to the account of Israel's history and God's covenant promises.

2. Israelites
The people of Israel, God's chosen nation, who are united under David's leadership to conquer Jerusalem.

3. Jerusalem (Jebus)
The city that would become the political and spiritual center of Israel. At this time, it was inhabited by the Jebusites, a Canaanite tribe.

4. Jebusites
The original inhabitants of Jerusalem, known for their stronghold in the city, which David and the Israelites sought to conquer.

5. March to Jerusalem
This event marks a significant moment in Israel's history, as it leads to the establishment of Jerusalem as the capital city and the eventual location of the Temple.
Teaching Points
Leadership and Obedience
David's leadership exemplifies obedience to God's calling. Believers are encouraged to follow God's direction in their own lives, trusting His plans and timing.

Unity in Purpose
The Israelites' unified march to Jerusalem highlights the power of collective purpose. Christians are called to unity in the body of Christ, working together for God's kingdom.

Spiritual Conquest
Just as David conquered Jerusalem, believers are called to conquer spiritual strongholds in their lives through faith and reliance on God's strength.

Significance of Jerusalem
Understanding Jerusalem's historical and spiritual significance helps believers appreciate its role in biblical prophecy and God's redemptive history.

God's Faithfulness
The conquest of Jerusalem is a testament to God's faithfulness in fulfilling His promises to Israel. Believers can trust in God's faithfulness in their own lives.
Bible Study Questions
1. How does David's leadership in conquering Jerusalem inspire you to lead in your own areas of influence?

2. In what ways can the unity of the Israelites in this passage serve as a model for unity within the church today?

3. What spiritual strongholds in your life need to be conquered, and how can you rely on God's strength to overcome them?

4. How does understanding the historical significance of Jerusalem enhance your appreciation for its role in biblical prophecy?

5. Reflect on a time when you experienced God's faithfulness in your life. How does this passage encourage you to trust in His promises?
Connections to Other Scriptures
2 Samuel 5:6-10
This passage provides a parallel account of David's conquest of Jerusalem, offering additional details about the strategy and significance of the event.

Genesis 14:18-20
Melchizedek, king of Salem (an early name for Jerusalem), blesses Abram, foreshadowing Jerusalem's future spiritual significance.

Psalm 122
A psalm of David that celebrates Jerusalem as a place of worship and unity for the tribes of Israel.

Hebrews 12:22
This New Testament passage refers to the "heavenly Jerusalem," connecting the earthly city to its spiritual significance in God's redemptive plan.
David's AnointingF. Whitfield 1 Chronicles 11:1-4
Popular and Royal WisdomW. Clarkson 1 Chronicles 11:1-8
Capture of JerusalemF. Whitfield 1 Chronicles 11:4-9
People
Abiel, Abiezer, Abishai, Adina, Ahiam, Ahijah, Ahlai, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliel, Eliphal, Elnaam, Ezbai, Gareb, Hachmoni, Haggeri, Hanan, Hashem, Heled, Helez, Hepher, Hezro, Hotham, Hothan, Hurai, Ikkesh, Ilai, Ira, Israelites, Ithai, Ithmah, Ittai, Jaasiel, Jashobeam, Jasiel, Jebusites, Jediael, Jehiel, Jehoiada, Jeiel, Jeribai, Joab, Joel, Joha, Jonathan, Joshaphat, Joshaviah, Maacah, Maachah, Maharai, Mibhar, Moabites, Naarai, Naharai, Nathan, Obed, Reubenites, Ribai, Sacar, Samuel, Saul, Shage, Shama, Shammoth, Shimri, Shiza, Sibbecai, Sibbechai, Uriah, Uzzia, Zabad, Zelek, Zeruiah
Places
Adullam, Anathoth, Baharum, Beeroth, Bethlehem, Carmel, Gaash, Gibeah, Harod, Hebron, Jebus, Jerusalem, Kabzeel, Millo, Moab, Netophah, Pas-dammim, Pirathon, Tekoa, Valley of Rephaim, Zion
Topics
David, Inhabitants, Israelites, Jebus, Jebusite, Jebusites, Jeb'usites, Jerusalem, Marched
Dictionary of Bible Themes
1 Chronicles 11:1-9

     5087   David, reign of
     7236   Israel, united kingdom

1 Chronicles 11:4-5

     5214   attack
     5316   fortress
     7270   Zion, as a place

1 Chronicles 11:4-8

     5437   palaces

1 Chronicles 11:4-9

     5597   victory, act of God
     7240   Jerusalem, history

Library
The Story of a Cup of Water
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] Be noble! and the nobleness that lies In other men, sleeping, but never dead, Will rise in majesty to meet thine own. --James Russell Lowell: Sonnet IV Restore to God his due in tithe and time: A tithe purloined cankers the whole estate. Sundays observe: think, when the bells do chime, 'Tis angels' music; therefore come not late. God there deals blessings. If a king did so, Who would not haste, nay give, to see
Philip P. Wells—Bible Stories and Religious Classics

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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